Opinion
Anti-Corruption: The Botswana Example
A trending video on the social media shows the former Director General of the Directorate of Intelligence and Security (DIS), Issac Kgosi, being arrested at the country’s international airport over alleged corruption charges. This action has elicited reactions from many Nigerians; some of who think Nigeria should tow the line of Botswana and be more sincere and practical with the fight against corruption.
In the past years, the Southern African country has been rated as the least corrupt country in Africa by Transparency International Corruption Perception Index. A feat achieved through concerted efforts of both the authorities and the people. Records have it that in the early 1990s, a series of high-level corruption scandals involving senior officials in the ruling Botswana Democratic Party (BDP) erupted in Botswana and caused public outrage. That led to the enactment of the Corruption and Economic Crime Act (CECA) in 1994, establishing the Directorate on Corruption and Economic Crime (DCEC). With the enormous powers and operational independence granted the agency, it has relentlessly carried out its duties, hinging mainly on investigation, prevention and public education. Both the low and the mighty, including members of the ruling party, are said not to be spared in the quest to rid the country of corruption. This has continued to give the country a clean record.
Juxtapose that with the anti graft war that has been going on in Nigeria since the creation of the Economic and Financial Crimes Commission (EFCC) in 2003 and you may know the reason why the fight is largely believed not to be making much impact. Instead of a holistic war against corruption, ours is selective. EFCC has been touted as a tool by the ruling party to haunt the opponents. While members of the ruling party are seen to be “saints”, those on the opposing side are termed corrupt. The loquacious National Chairman of the ruling party, APC, Adams Oshiomhole, alluded to that when at the party’s rally in Benin, Edo State, last month, he made what has become a famous speech that “…Yes, once you join the APC, your sins are forgiven”
Not too long ago, a video was released showing a sitting governor allegedly receiving bribes from a contractor. Up till now, the governor in question has not been chastised either by the EFCC or the Presidency. Even the state house of assembly that tried to carry out an investigation on the matter has been silenced with a court injunction by the accused. So the governor goes about seeking for re-election and promising President Muhammadu Buhari millions of votes from his state in the forth coming presidential election.
What about the grass cutting and fumigation scam in Aso Rock, the pensions reform case and other matters involving some high profile individuals in the country? For some time now, the media have been inundated with stories of corruption allegations leveled against some government functionaries and other highly placed individuals. What we do not hear in the long run is how these people are punished so as to serve as a deterrent to others yet we claim to be fighting corruption?
On the lower rung of the ladder the situation is not different. There is corruption everywhere; in the education, financial, medical, religious institutions and in the civil service. Contractors, students, lawyers, public servants, drivers and many others are daily involved in one form of corruption or the other. A social commentator once likened corruption in Nigeria to malignant cancer which has destroyed every part of a patient. No sector in Nigeria is corruption-free. The irony is that everybody in Nigeria talks about it, people condemn it yet almost everybody is guilty of it.
Yes, corruption is not peculiar to Nigeria. Every country has its own share of the evil. But the difference is that many of these countries are making concerted efforts to curtail it. What are we doing in Nigeria? Certainly, there is no way the nation will continue the way it has been carrying out the fight and expect things to get better.
Therefore, can we learn from Botswana and begin to educate the people on the dangers and repercussions of corruption? Can we focus more on measures to prevent corruption instead of investing the whole resources in chasing after offenders? Can our leaders mop up the political will to give the fight the needed push instead of constantly paying lip service to the matter? Fighting corruption in Nigeria requires action not words. Until serious efforts are made to tackle corruption, starting from the top, government will not be taken seriously.
There is also need for cooperation of all Nigerians in this important issue as it is obvious that government cannot do it alone. We need to re-orientate our values, laying less emphasis on materialism but more on honesty and strong moral values if we must rid our country of corruption.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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