Opinion
Meat Safety And Public Health
The meat inspection law of the Federal Republic of Nigeria stipulates that animals billed for slaughter must be inspected, before and after slaughtering. For this reason, various state governments deploy certain number of veterinary officers and animal workers to abattoirs to ensure that standards for animal slaughtering and processing are strictly adhered to.
Specifically, these veterinary officers and animal workers are to educate meat handlers in the abattoirs on the need for hygiene in their work place. The presence of these officers indicates that slaughter slabs and abattoirs which are not compliant with the relevant laws governing meat slaughtering are liable to closure. This makes animal slaughtering and processing a serious state issue that must emphasize environmental hygiene and processing protection.
Across the various states of the federation, roasting animals in an open fire is basically the major process by which hairs on the skin of slaughtered animals are removed. Analysts believe that this method is justified for its ability to maintain the carcass hide for consumption as well as evoke flavours in the meat which are acceptable to consumers. However, this is only achievable through the use of firewoods as fuel.
Unfortunately, the relative scarcity of fire woods in many parts of the country, and the season of rains which makes it difficult for the firewoods to freely burn as usual, have led to the choice of scrap car tyres as fuel for roasting consumable animals. How healthy it is to both the surrounding environment as well as human beings who inhale the smoke and eat the meat it is used to process, however, remains a question that must not be treated with levity.
From a study on implication of roasting goats with tyre on human health and the environment, it was revealed that tyre has 45.49, 40, 0.23 and 1.17% composition for carbon black, zinc oxide wax and sulphur toxic materials which could pose serious health threats to human beings and the environment. Therefore, for food safety and public health, the issue of chemical contamination of meat through the use of scrap tyre for meat singeing must be addressed to save unsuspecting consumers from possible exposure to ingestion of heavy metals.
Just last year, the Lagos State Commissioner for Agriculture, Mr. Toyin Suarau, shut down the cow skin section of Oko-Oba abattoir and lairage complex in Agege. According to Suarau, the closure of the ‘ponmo’ section and dislodgment of the processors became necessary because of the health hazards inherent in the unhealthy processing of ‘ponmo’.
The animal skin processors, in all the neighbourhood abattoirs in Nigeria, are known to use heaps of burning tyres in the processing of the skin, thereby emitting thick toxic smoke into the air, endangering the health and lives of both the processors and those of the residents of the adjourning neighbourhoods.
At various points in time, different governments in power had raised voice against the use of tyre to process animal skin in abattoirs, highlighting its healthy implication from both inhalation and outright consumption of the product prepared through this means. The return to this unhygienic method of processing animal meat in abattoirs leaves much to be desired.
Here in Rivers State, the Sole Administrator of Rivers State Waste Management Agency (RIWAMA) Mr. Felix Obuah, earlier in the year, vowed to bring to book those behind burning of tyres in the State. He announced a ban on the burning of tyres as part of the measures to check the black soot pollution experienced around Port Harcourt metropolis.
However, while it is important to commend the RIWAMA boss over his stern approach to check tyre burning in the State, it is advisable to show more proactiveness in abattoir where the public would not have to sniff from tyre burning. In as much as it is an open practice, the seriousness of the government can best be demonstrated by making its presence visible at the place where it is practiced with impunity.
I think that an appropriate law that can check the activities of our local butchers in this regard has become imperative.
Sylvia ThankGod-Amadi
Opinion
Towards Affordable Living Houses
Opinion
The Labour Union We Want
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
