Opinion
Dreams Of A Theocracy
This, no honest men will deny: Man has failed the world or the world has failed mankind … Then question further: What faiths and realms of values have controlled our earth till now! – W. Soyinka.
When nations begin to slide into darkness the indicators can be recognized by a few discerning people. Practically and visibly authorities meant to supply electricity fail in their duties but resort to fraudulent billing system, amidst many excuses. Public water taps are dry while vandalisation of public facilities are frequent occurrences; the use of dogs, horses and cattle feature as innovation in electoral and political processes, demanding huge expenditure to feed and colonise them.
In a state of helplessness and as insecurity and crime waves become unbearable, the masses can rise to protect themselves or attack those they suspect to be responsible for their agonies. That was what happened in Owerri, capital of Imo State on Tuesday, September 24, 1996, when a group of irate youths numbering over 50,000 took to the streets. They burnt down and destroyed property belonging to people suspected to be ritual killers and rich criminals.
There were claims that dried headless human body was found in one of the houses destroyed, 16 graves of other decomposing bodies and a “pot of human-flesh pepper soup” in a place of worship. After that display of fury and the “Otokoto saga”, sanity returned to Imo State, with regards to ritual killing and the display of obscene wealth in public. Prophets rose up here and there to declare the coming of a theocracy or a government set up by God.
A sad aspect of media evangelism and proselylisation of the coming of a theocracy was the media announcements of “a man of God coming to town in his private jet”, so that souls in agony could come for salvation. At the end of such salvation crusades emphasis would be placed on the fact that “God loves cheerful givers”, with some business tycoons and politicians “sowing seeds” with their cars and houses. So began the born-again phenomenon and dreams of a theocracy after the end of the Nigerian Civil War.
Commonest means of building up private empires and enormous wealth include politics, business and religion. Wealth made through business is usually invested in the acquisition of political power and “sowing of seeds” in churches, for more of God’s blessings. And wealth made through politics is recycled and invested in the consolidation of business, political and religious empires.
Gradual drift into a state of darkness is usually accompanied by great expectation, euphoria, glamourisation of wealth and dreams of a new dawn. However, what is lacking in such dreams is the fact that artificial changes is usually short-lived. With a continued distortion and perversion of democracy, Oligarchy steps in, which is characterized by an accumulation of wealth in the hands of a few powerful people. The masses languish in poverty, hunger and squalour. Intimidation follows.
Where there is a perversion of justice and the undermining of the rule of law, there is a loss of confidence in social institutions and their ability to protect the rights of the masses. Usually in such a state, the common opium of the masses comes into service, with dreams of intervention and salvation from Above. With an erosion of cherished human values, family relationships, discipline and politeness diminish. People become quite obtuse, gross and conceited such that it become quite difficult to pick out decent people, fit to handle public affairs. Public services are managed by clever schemers.
Those who manage public affairs spend more time learning the art of defending and protecting the statuesque and myopic policies than they do in ministering to the well-being of the masses. Like the legendary Ali Baba and his forty thieves, public finances and resources are shared rather than managed with prudence and justice.
The phenomenon of corruption and other social vices are the advanced stage of the state of darkness such that spurious projects and ideas can be floated for the purpose of perfecting some dark deals.
Dreams of change in an existing sad state of affairs and culminating in a theocracy or millennium, are quite legitimate aspirations. What should be borne in mind is the fact that no one is allowed to climb to a higher step when there are duties and responsibilities left undone on the current or previous steps. Unbridled dreams of a utopia without doing aright what should be done often lead to militancy and violence in the pursuit of hollow reformation, a theocracy or messianic agenda that hardly hold any water.
Pursuit of messianic agenda by bigots and militants usually plunge nations into greater darkness and bloodshed.
Dr Amirize is a retired lecturer, Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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