Opinion
Police And Arbitrary Arrest
In a clime like ours, where cultism and notable criminal activities hold sway, conscious efforts at ridding the society of bad eggs ought to be the business of every responsible and responsive government. Although government reserves the right to adopt strategies it deems fit to combat its peculiar societal malaise, I am afraid if arbitrary arrest and detention with heavy fines is any option in the list of the possible strategies.
Of late, several complaints of arrest and detention of individuals in which there is no likelihood or evidence of crimes committed have continued to trail the operations of the men of the Nigerian Police Force. Sadly, this is gradually becoming a norm especially in rural communities in our country.
Apart from the fact that victims are denied explanation as to why they are being arrested, they are, in most cases, subjected to physical or psychological torture during interrogation as well as extra-judicial punishment and other abuses. Even where victims are proven to be innocent after all, they are still not given the privilege to go without paying huge amount of fines.
This violates the United Nations’ declaration on human rights which strictly prohibits the act of depriving an individual of his or her liberty.
Article 9 of the 1948 Universal Declaration on Human Rights states that “no one shall be subjected to arbitrary arrest, detention or exile”.
By this singular provision, no individual, regardless of circumstances, is to be deprived of his liberty without having first committed an actual offence against a legal statute. This also means that not even the government can deprive an individual of his liberty without due process of law.
Suffice it to say that anyone who is deprived of his liberty by unlawful arrest or detention, shall be entitled to challenge it before a court of competent jurisdiction. This also means that victims of unlawful arrest and detention have an enforceable right to compensation.
If, therefore, all these information about arbitrary arrest and detention are anything to go by, it is still not clear why any police officer should clamp down on unsuspecting youths in the guise of ridding the environs of criminals through indiscriminate or mass arrest only to release them later on payment of huge sums of money.
It becomes worrisome when security agents hide under the cloak of securing a place to harass and embarrass innocent and law-abiding citizens just for pecuniary gains.
Unfortunately, the security challenges in many rural communities in recent time have made the intervention of the police inevitable even when the citizenry have complaints about their mode of operation which is usually in excess. But for how long would this be allowed to thrive? Must every person be harassed in a bid to fish out the bad elements?
The recent method of combing communities through indiscriminate or mass arrest is viewed by many Nigerians as a money–making strategy, usually embarked upon by the police when they run out of cash, rather than efforts to sanitise the society of criminal elements.
This same development, I suppose, informed Ahmed Yerima’s, (member of the House of Representative APC Bauchi) decision to sponsor a motion under matters of urgent public importance, condemning in strong terms, incessant intimidation and arrest of innocent citizens by officers of Nigerian Police Command in Bauchi State.
Worried that people were being harassed in such manner, Yerima wondered why the police who are supposed to be state instrument for the protection of lives and property of citizens now embark on arbitrary harassment, arrest and detention of innocent citizens.
For him, the police have rather become an instrument of political strife, witch-hunting and vendetta in the hands of government officials. Yerima, however, is just one voice among many who could not be heard but are troubled and pained by this ugly development.
These activities of the police tend to criminalise the youth who are no longer free to gather and hold meetings or discuss on matters of mutual interest without the police raiding and arresting them for reasons known only to the security agents. This trend, if allowed unchecked, might enthrone impunity and turn the police against the people they are supposed to protect and secure.
Like the Plateau State branch of the Nigerian Bar Association said, law abiding Nigerians should be allowed to enjoy their fundamental human rights instead of subjecting them to unnecessary arrest and harassment.
Sylvia ThankGod-Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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