Opinion
Open Letter To IGP
Dear Inspector-General of Police, this letter is coming to you from an ex-police officer, well acquainted with the working of the Nigeria Police Force. You are not the first IGP to face some storms while in office, but you probably know how best to keep your head above troubled waters. There is no doubt that the image of the Nigeria Police has been on the decline, but there is a need to remind you about some of the wrong steps that brought us to where we are today.
Senator Isah Misau was not the first person to point out the rot in the Nigeria Police, so his revelations and complaints were not against you personally.
After the Nigerian Civil War, over 500 officers and men of the Police of Eastern States’ origin were not re-absorbed into the police. The vacuum created by these highly professional officers was hastily filled without proper transition or grooming between what came to be and what was there prior to 1970. A panel on the re-organisation and reform of the Nigeria Police Force did the best it could do to reposition the police. Much of the problems and perplexities of today are the effects of wrong actions of yester years.
Items (c ) and (e) on the terms of reference of the panel on the re-organisation and reform of the police are of relevance with respect to this letter, namely:
“To determine the general and specific causes of the collapse of public confidence in the police and suggest ways of restoring public trust in the institution”.
The other item was: “To determine the causes of low morale in the police and suggest bold ameliorative measures”.
My suggestion then was that members of that panel (in 1994) would hardly have the courage and will to face up to the fierce challenges that would come from interested parties if the stark truth be told.
It was better to let a sleeping dog lie, because, there was a fear that the result of the panel may not change things drastically. In a country where bitter realities are often swept under the carpet and where no public institution can stand being rattled seriously, discretion is usually a safer line of action.
Before the Nigerian Civil War, the level of discipline and morale in the police were quite high, unlike what the situation is now. One of the complaints against the police high command is that promotions rarely go to those who deserve them. This is also followed by the fact that many of those who obtained university degrees while in service are being frustrated, rather than elevated to reflect their academic status.
It was particularly pleasing to find that several of your officers have post graduate degrees, including PhD, but what they always say is that they are discriminated against, called names and posted to undignifying beats.
It would interest you to know that many of the officers thrown out of the police with ignominy are doing quite better today, not only as senators, lawyers and lecturers, but also as successful business tycoons. Some of such dehumanized officers who would have given some help to build up a new police would rather stay away than come forward to give such help.
Therefore, one task which you should embark on, despite your present ordeal, is to improve relationship with your officers and men, both serving and retired. This should be followed by a more cordial relationship with the public.
Unless we want to go for cosmetic reforms, it is obvious that what Nigeria requires is a holistic reform of all establishments, not just the police alone. The fear is that the political will and sincerity to embark upon such reform may not be there. Such reform must start with exemplary leadership in all sectors and establishments.
The Nigeria Police Force under your command would do well to revive and strengthen the spirit of collegiality or esprit de corps which had been the hallmark of your establishment. The practice of tearing colleagues apart creates animosity and division in any establishment. It is a major problem in the police.
Lastly, there was the issue of payment of gratuity to officers who served in “Biafra” during the civil war and who could not be re-absorbed into the Nigeria Police. To say the least, that move would create room for fraudulent practices, because there can hardly be an authentic and comprehensive list of such benefactors. Among those still alive, many will not come up to receive whatever peanuts that such gratuity would amount to, considering the humiliation they had suffered already.
Besides, such largesse will be seen as a bribe and medicine after death. Please try to woo ex-officers to the mess.
Amirize, a retired lecturer, Rivers State University Port Harcourt, is also an ex-police officer.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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