Opinion
Why Immortalise Zuma In Nigeria?
Last week, Nigerians, especially those of Igbo ethnic nationality, went wild in their expressions of dislike over the huge amount of money, purportedly spent by the Governor of Imo State, Owelle Rochas Okorocha just to immortalize Jacob Zuma of South Africa.
A giant bronze statue of Jacob Zuma, standing on the soil of Nigeria, does not only baffle Nigerians, it is of more concern to the South Africans who are yet to understand the reason behind the gesture.
Although Nigerians and South Africans may not have always agreed, they now share a common confusion over the large bronze statue of President Jacob Zuma, unveiled in Nigeria.
No doubt, a statement from the presidency, Republic of South Africa in Pretoria, ahead of President Zuma’s visit to Nigeria, had indicated that President Jacob Zuma would, on successful completion of his state visit to Zambia, travel to Owerri City, in Imo State, to strengthen social-economic relations and further deepen existing cooperation in the field of education.
It also announced that the course of the visit would also feature a visit to Rochas Foundation and hall of fame as well as address a number of stakeholders in Imo State including business and traditional leaders.
According to the presidential statement, a conferment of an ‘Imo Merit Award’ was also expected to be done on the visitor by Governor Okorocha.
Fortunately, Imo merit award is the highest award in the state, designed to be conferred on distinguished personalities who have made a difference in the development of their communities. In his concept of Imo merit award, the Imo State governor, had said that it should not be for the highest bidder, neither should it be a reward for “big heads.”
Owelle Rochas unequivocally said the award should be for “those ‘Imolites,’ who have distinguished themselves in their various fields of calling and have contributed to the development of the state and well being of Imo citizens.”
However, the Governor said the award would be extended to non-indigenes of Imo State, beneficiaries, he insisted, must be those who in one way or the other have positively impacted the lives of Imo citizens and contributed to the development of the state. All the same, in line with the National Merit Award, the Imo merit award could as well be said to have been intended to be used to encourage hardwork and excellence.
If the later, therefore, be the case, one is at crossroads as to what visible contribution the South African president may have made to warrant such an exalted recognition.
This is probably why Prof. Chidi Odinaka, former Chairman, National Human Rights Commission, commented that there is actually nothing wrong with a Nigerian State honouring a South African personality but the yardstick used for measuring the honour leaves a question mark. He claims that with names like Nelson Mandela, Oliver Thambo, Walter Sisulu, Govan Mbeki and others in the liberation generation, Zuma is never an option. Therefore the gesture in its entirety is an error.
For Jiti Ogunye, a lawyer and social commentator, everything is certainly wrong with the statue of Zuma put up by Okorocha in Imo State. His bias stems from his conviction that Jacob Zuma in his own country represents everything a president of a country should not be. His reasons are that he has greatly undermined, adulterated and besmirched the legacies of Nelson Mandela, Walter Sisulu, Ahmed Kathrada, Govan Mbeki, Oliver Thambo and all the martyrs of the struggle for the abolition of apartheid in South Africa. He, therefore, does not see the rationale for celebrating a leader who, according to him, is detested, derided and scorned in his own land.
But whether Governor Rochas Okorocha honours his visitor in whatever dignifying height he chooses, does not perturb me; my worry is on the amount of money spent in the process. I cannot imagine how any sane mind would react to this deed of Imo State governor, while many pensioners as well as serving civil servants wallow in hunger. To say that the decision of the governor to spend an allegedly whooping sum of N520m for a mere statue is a misplaced priority is grossly an understatement. It is rather the height of a leader’s insensitivity to the plight of his subjects.
Any person could be honoured any day, any how and anywhere; but that must not be done at the expense of the state’s needs. State funds ought to be used to address state problems and not for personal glorification. The action of Imo State Governor in this regard, and the attendant public reaction, must serve as a lesson to serving leaders to avoid misplacement of priorities in matters of state interest.
Sylvia ThankGod-Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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