Opinion
Any End To Child Sexual Abuse?
It may sound quite incredible and exaggerated, but it is true. Every year, not less than 60 million girls are sexually assaulted globally, not only by unknown persons outside their domains, but also by their own male relatives.
Recently, a Muslim cleric commented on Premium Times that “rape is on the increase mainly because moral bankruptcy has hit its peak”. He added that “women are no longer ashamed of exposing their bodies in public ….”.
The second part of the cleric’s comment could not go down well with many people, especially women. They considered such comment as insensitive, coming from a leader.
The women’s indignation was heightened by the death of a 14-year-old girl who was raped in her parents’ apartment. “Away from the public’s view, who did little Obiamaka Ngozichukwu Orakwe expose her body to at the moment of her violation? They queried.
No doubt, indecent dressing has popularly been tagged a bait for young men who lack control over their sexual urge. For this reason, religious bodies and organizations which uphold integrity in high esteem condemn it in its entirety. However, could that be considered a justification for young men to exhibit such bestiality, up to the point of raping their victims to death?
If indecent dressing is the catalyst for rape in Nigeria, then one may be tempted to ask if the countless number of babies, infants and children that have been violated were also provocatively dressed. How many women have been raped outside the shores of Nigeria where women are usually almost naked in the beaches? These are countries where premium is placed on women’s protection. It is quite unfortunate that while attentions are shifted to emerging events and ideas in other climes, we are here still talking about basic things as rape and how it is ravaging our society.
While I may not blame those who were angered by the cleric’s utterance, I think his words are not totally out of place. The first part of his comment speaks volume of the reason behind the emerging ugly trend of rape in our society. Moral bankruptcy has indeed hit its peak and I think the earlier the public at large realizes this with a view to addressing it, the better for all of us.
The issue of child sexual abuse occasioned by incessant rapes has indeed assumed a more disturbing dimension in Nigeria. Hardly will a day passes without news reports filled with gory details of one rape case or the other.
On the 3rd of May, 2017, for instance, we were all confronted with a bizarre incident where young boys from Ireti Grammar School at Obalende, Ikoyi axis of Lagos, physically attacked, sexually assaulted and attempted to rape their female counterparts from Falomo Senior High School in broad day light. To the shock of the Human Rights Community and concerned citizens, the law enforcement agencies said the incident should not be termed as ‘rape’, but mere students’ rivalry and indifferences.
Another recent sad incident involved a 14-year-old girl, Obiamaka Ngozichukwu Orakwe, who was raped to death in her parents’ apartment in Lagos State, by miscreants. She was neither walking on the street nor provocatively dressed. Right in her father’s house, they gagged her, took turns to gang-rape her and thereafter abandoned her in a pool of her blood and she bled to death.
Honestly speaking, the head aches, the mouth tastes bitter, the eyes release tears, while the skin actually dehydrates each time one ponders over the story of Obiamaka. This means that children are no longer safe anywhere. They are kidnapped and raped at school, yet no safety could be secured right in their parents’ hut. This is a big blow to the society and our moral values.
How we perceive or interprete rape determines how we confront it and how we would be able to tackle its menace. Yesterday, it was Jumoke, today Fatima; tomorrow, it may be the turn of Chiamaka to be raped and who knows how well the society would be able to handle it at such level.
Rape, which ever form it takes is a felony in Nigeria, it attracts a maximum punishment of life imprisonment and a minimum of 14 years imprisonment for attempted rape as stipulated by Section 357,358,359 and 360 of the Criminal Code. The culture of normalizing or trivializing sexual assault, blaming of victims or survivors rather creates a cycle of impunity for sexual crimes in Nigeria.
Although, the few cases that were officially reported were those perpetrated in the open, or such that led to the death of the raped, otherwise, the society seems to be deadened by the culture of silence, basically for fear of stigmatization, which may not be unconnected with the attitude of those whose duty it is to protect their subjects. Ordinarily, one expects that issues of rape of minors in Nigeria should be abating, but the truth remains that justice has not been well appropriated by those concerned in this regard.
Rape and all forms of sexual abuse have continued to thrive in Nigeria simply because of the unserious approach those in authority adopt in confronting them. Regrettably, under the watchful eyes of law enforcement agencies, perpetrators of rape, incest and other forms of child-sexual abuse get away with their crimes.
Obiamaka’s case is a test for Lagos State Government and the Federal Government. If nothing is done to bring the perpetrators to book, I’m afraid, the government may lose the will to combat rape menace in Nigeria.
Sylvia ThankGod-Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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