Opinion
Enforcing Rivers UBE Law
A former British senior government official, Robin Cook, once said, “Education is more than a luxury; it is a responsibility that society owes itself”.
Similarly, the 15 years old Pakistani activist, Malala Yousafzai, who was shot by Taliban for advocating girl’s education lent her voice to the importance of education by saying, “let us pick up our books and pencils. They are our most powerful weapons”.
The remarks of the above two personalities identify two key stakeholders in the education industry – the government and the society comprising pupils or students and parents or guardians.
It follows that the government must be alive to its responsibility of providing basic education while the society must take advantage of the basic education to midwife a better future for the country.
This is where the Rivers State Universal Basic Education (RSUBE) Law Number 4 of 2005 readily comes to mind.
According to Section 1 of the law, every child of primary and junior secondary age in Rivers State is provided free and compulsory basic education, while Section 3 states that, “The compulsory free Universal Basic Education is for a period of nine years made up of six years of primary school and three years of junior secondary school education”.
For emphasis, Section 5 expressly states thus, “every parent shall ensure that his or her child attends and completes primary education and junior secondary school education by endeavouring to send the child to primary and junior secondary school”.
In other words, Section 5 expects every parent or guardian to secure a child’s registration at school and his or her regular attendance thereafter.
By way of ensuring compliance with the UBE law, Governor Nyesom Wike has stated unequivocally that basic education is free and therefore illegal fees would not be condoned in any public school in the state.
The Commissioner for Education, Professor Kaniye Ebeku and the Executive Chairman of Rivers SUBEB, Venerable Fyneface Ndubisi Akah, have warned that head teachers and principals caught charging and collecting illegal and unauthorized fees will face the wrath of the law.
Some school principals have already been suspended by the UBE Board for charging illegal and unauthorized fees.
The government’s efforts through the supervising Ministry of Education and the State UBE Board to monitor and check the head teachers and principals of public schools from taking undue advantage of unsuspecting parents and guardians is commendable. There is the need to sustain the tempo.
Meanwhile, the state Ministry of Education and state UBE board need to explain what constitutes chargeable services.
Available document at the state Ministry of Education shows that uniform, berge, file, prospectus, identity card, baret and school cardigan attract moderate charges. Other chargeable services include PTA, exam, environment, exact letters, weekly games and sports, as well as annual school sports fees.
It is the responsibility of SUBEB to carry out periodic public enlightenment on chargeable services and roles of parents and guardians to ensure compliance.
However, there is the need to ensure that all provisions of the law are enforced to enable citizens benefit from the spirit of the law. In other words, there is the need to extend the dragnet beyond suspending head teachers and principals of public schools. Defaulting parents and guardians must also face the wrath of the law.
For instance, Section 8 of the Rivers State UBE Law No. 4 of 2005 states thus; “Any parent or guardian who contravenes Section 5 or 6 of this law commits an offence and is liable on first conviction to be cautioned and discharged while on second conviction to a fine of N5000 or imprisonment for a term of one (1) month”.
The law goes further to add that on subsequent conviction, the offender is liable to a fine of N10,000 and or imprisonment for a term of two months.
To enforce the law, therefore, the Ministry of Education in collaboration with the state UBE board must synergize with the state Ministry of Justice to possibly create or establish a special court to try defaulting parents and guardians who violate the law.
This is because until defaulting parents are sanctioned by paying applicable fines or imprisoned as the case may be, the law will only remain in law books and libraries.
Without mincing words, defaulting parents and guardians must be made to face the full weight of the law for the impact of the law to be felt by Rivers people and Nigerians resident in the state.
Sika is a Port Harcourt based journalist.
Baridorn Sika
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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