Opinion
Pathos Of Lesbianism
Lesbianism which is gotten from the Greek word “Lesbo” was first depicted on a Greek Art. The word lesbianism is seen as the sexual and romantic desires between females. Prior to this, it is seen that lesbianism started in just a city but now has spread like wild fire all over the continents of the world. Shamefully, lesbians do not fear to talk about their sexual orientation because homosexuality has gradually become part of a modern society.
Scientists and researchers surveyed a great number of homosexual women and came to a conclusion that lesbianism can be caused by various physiological and psychological factors. They still think that homosexuality is a psychological disorder triggered by misunderstanding, dysfunctional family atmosphere, violence, inferiority and social vulnerability.
Women with high level of testosterone in their blood are more likely to become lesbians. Meanwhile, most females go into lesbianism as a result of excessive curiosity. What beats my imagination is that even some females who have a heterosexual relationship sometime show interest in lesbian sex as well. They tend to believe that lesbian relationship gives them opportunity to reach mutual understanding, talk for hours, cry on each other’s shoulders and find the right words to inspire and cheer up their partners.
Although non lesbians think that lesbians should deist from such act as it is not only evil in the sight of God but also in the sight of man. There are numerous dangers and consequences of indulging in such filthy act. In as much as information is limited in the prevalence of particular health risk associated with lesbianism, it is seen as a taboo.
First to start with, unlike other sins, homosexuality has a heavy judgement administered by God Himself upon those who commit such act or support it.
Moreso, such act is prone to sexually transmitted diseases (STD) like the HIV. Ignorantly, most of the lesbians think that going into lesbianism is an escape route from STDs. This is a wrong impression. Lesbians suffer from sexually transmitted diseases just like heterosexuals. They suffer a high rate of STDs due to the unprotected sex that always occurs in a girl-to-girl sexual intercourse, fondling, intense fingering, mouth-to-vagina sex intercourse and mouth-to-anus sexual intercourse with their partners. Some of them are not even sure of the sex life of their partners before going into it.
Studies have shown that bisexual and even the lesbians themselves do not keep one partner.
Another consequence of indulging in lesbianism is the fact that the lesbians go through a whole lot of emotional stress in the sense that, unlike other stigmatized people, lesbians experience more stigmatization because they often find it difficult living in a homophobic society. This may be as a result of the burden of keeping one’s lesbian identity secret from family or friends.
It is obvious that lesbianism is not a good way of life. It is an immoral act before God and man. God did not create Adam and Eve for nothing. So, anything contrary to man-to-woman relationship is evil and must be detested and condemned. Ladies must dissociate themselves from bad friends that can lure them into lesbianism and do away with books that can take their minds down that lane.
In addition, they should think and meditate on positive things that would have positive bearing on their lives. Above all, self control is key in maintaining a healthy and godly living standard. We should all bear in mind that lesbianism is a degeneration of human beings and that if our parents were involved in such acts, how then would we have come into existence?
Moses is a student of Akwa Ibom State University.
Inemesit Moses
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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