Opinion
When Lie Is Not Politics
A father once saw it as a point of duty to continually
indoctrinate his children: “in your life, you should know that if at any point somebody arrest you with the Police, you should know that the person is capable, and can do anything, to take your life”.
Impliedly, such person should forever be seen as an enemy. The children grew up with this notion. Years later, haven grown up and imbibed the notion, the same man invited the Police to arrest one of his sons, who, according to him, had become grossly disrespectful.
Well equipped with this notion, the son now saw his father as everything but a father. The acrimony that grew between father and son from then, would better be imagined. It could not be truly resolved till the father passed on years later.
This is what Nigerian politics has become: lies, lies and more lies!
Lies have been so instituted in the psyche and politics of Nigeria that one begins to wonder why the country should be in the current recession, even after being blessed with such sense of institutionalisation.
It really beats one’s imagination that a phenomenon as feckless as lying can thrive so much in a society that prefers to be seen and known as one hell-bent on fighting corruption, all in the name of politics. And this is merely putting it mildly!
Take the Police, for instance. Anyone can go and tell any kind of lie against another, or allege one form of criminality or the other against another for whatever reason. As long as you can fuel their car, or ensure transportation they would spring to action.
Arrests will be made as fast as the complainant wants it. But when it becomes obvious that such arrests were made on false accusation, the victim cannot easily work out of detention, not without parting with money, the amount of which will depend on how much the accused is worth, in the the name of bail, depending also on the alleged crime (lie) leveled against the person.
Yes, the Police high authorities will always tell you “bail is free”, but that is also part of the instituted lie. If you’re not ready to play ball, the Officer-in-Charge (OC) of your matter will never be available, and until he comes from whatever assignment, oftentimes phantom, the victim of a heineous lie can remain in detention for days, weeks, months or years, depending on the gravity of the lie, which is often given more dressing by the Police.
Worst still, while not willing to play ball is viewed as an aberration, the Police will do little or nothing to the one who had sent them on false errand that had infringed on the fundamental rights of the victim. Unless the victim of such lie is buoyant enough to seek redress, which also attracts steep price.
Politicians in Nigeria also thrive on telling blatant lies, which could qualify as slander. Ironically, it is flimsily dismissed as propaganda, and it’s business as usual. Thus lies and counter lies have become the order of Nigerian politics.
The higher the lier by societal standard, the more believability it attracts, even when the lie is as obvious as a top politician claiming that his people so much love him, when in actual fact he cannot freely step on his home soil, more due to attrocities he may have committed against his people, or misrepresentation.
In all of the various forms of lies told by acclaimed top politicians, or government officials, most of which are intended to misinform the populace towards accomplishing their selfish personal or party interest, at the detriment of society, it is esoterically viewed as normal.
“Politics”, they call it.
This is perhaps why top government functionaries or politicians can accuse each other of various forms of crimes in the media, and nothing will be done by relevant authorities to genuinely investigate the allegations and bring them to book for either being guilty or telling lies.
Lies, regarded as being synonymous with Nigerian politics, has become a major form of corruption flagrantly exihibited by politicians and duly instituted in the psyche of the Nigerian populace to the point that truth is an aberration.
The extent to which lies could be allowed to be taken seriouly is therefore one major battle the “change” mantra of the present government need to address, even in the face of a people’s freedom to say what they have to say.
After all, one man’s freedom to throw his punch should rightly end where another man’s right begins to defend his nose.
If Nigeria’s leaders truly want a better Nigeria, they must, as a matter of priority, first tackle the issue of lying: to start with, they would need not to lie about various sections of the country’s constitution that is engraved, as it were, to perpetrate sectionalism, ethnicity, religious acrimony, and outright laziness.
Then, privileged Nigerians would also need to be encouraged to build a society based on truth by ensuring that every one lie told by a representative of a people, at whatever level, that is not in the genuine interest of the people so represented, should be treated as a criminal offence.
The obvious question in the present circumstances would be what qualifies as “genuine interest of the people”. But this can no doubt be resolved, if truth can truly be given a place in all spheres of the Nigerian politic, especially in the spirit of change.
Soibi Max-Alalibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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