Opinion
The Evils Of Male Chauvinism
For many years now, women have been struggling to achieve autonomy and freedom from man’s domination. Men by nature have domineering attitude which in most cases is oppressive and exploitative towards their female counterparts.
This is more rampant in African Societies where a man is believed to be the lord of the family. There is the wide belief that men are superior to women, resulting in the domination and even oppression of the womenfolk. This brings us to the issue of male chauvinism.
Male Chauvinism, according to………………. Is the belief, attitude or behavior of men who …… disparage or otherwise denigrate females in the belief that they are inferior to males and thus deserving of less than equal treatment or benefit.
The fanatical, boastful and unreasonable patriotism and ego, and by extension prejudiced belief by men has been a source of worry and concern to some radical female elite otherwise known as feminists, who believe that men and women are equal partners and creatures of God. This obviously informed the September 1995 Beijin Conference where women demanded equal rights with men.
It is, however, sad to note that in spite of feminist struggle and various agitations by women to be accorded equal rights with men, or at least be treated with respect and dignity, women still suffer domination and oppression from men. This is obvious in the high cases of rape, and domestic violence in our society, and even in the lopsidedness of elective positions or political offices occupied by women in a country like Nigeria.
Take for instance, the relationship between husband and wife, it is expected that they should be co and equal partners in marriage in such a way that the husband respects his wife, just as the wife respect her husband. But what we see in most marriages today is appalling and falls short of mutual respect.
I once observed this in one family here a man and a professed pastor tends to oppress his wife. He treats his wife with indignity and believes his only duty of his wife is to provide for her needs. His wife has no say in the affairs of the home. The man’s word is a law that cannot be challenged by his wife. Worst, this so-called man of God demands for sex at his own will and even sometimes have sexual intercourse with his wife against her will. If I may ask, is this act not tantamount to rape? Or is it cheer chauvinism?
Rape is no doubt any form of forced sexual intercourse or other sexual activity with another person without his or her consent. It is therefore, not out of place to accuse any men who force his wife to have sexual intercourse with him of rape.
The truth remains that it is not good enough to fight against general social inequalities and pass new laws without addressing the issue of male chauvinism in our society. Days are gone when people believed that male are the most superior in the world.
The world has gone beyond that stupid and erroneous belief. Nowadays, the trend is that what a man can do, a woman do to even better. Unlike before when men dominated all professions, and socio-economic endeavous, women are now in every field of human life like law, medicine, engineering, science, academics, excelling even better than their male counterparts.
In the United States of America, the presidential candidate of the ruling Democratic Party is a woman, Hillary Clinton.
Male chauvinism can also be related to male violence against women. This is getting more and more conspicuous and fatal in the whole of the western world. At the same time, social action both within the legal and the therapeutic arena deal almost exclusively with the obvious, extreme and tragic manifestations of violence.
However, if we accept that every act that uses coercion or other limitation against women’s freedom and dignity is violence, we must also recognize the countless forms f non-performance of responsibilities, abuse of power, violence and domination which men practice and which hitherto have passed unnoticed in everyday life.
Sometimes, male chauvinism takes a gradual process to metamorphose into something horrible or beyond imagination from the everyday male chauvinism. It comes in various forms such s verbal, violence, threats, beating, rape which sometimes result in death. This is very common among many families where internal crisis is a daily occurrence.
Male chauvinism has many effects both on the male who carries out the attack and the female who is at the receiving end. But the effects are more fatal on women.
Male chauvinism manifests in every life, and in all places including families, offices, schools and even markets, where men display superiority complex over their female counterparts. Even when women have better ideas that can promote or develop relationship, industry or even the society as a whole, men tend to discard such ideas and rather want to stick to their own no matter how unreasonable or hollow it is.
This attitude is not only undemocratic but has far-reaching effects on the psyche of women. Male chauvinism does not only deny women autonomy, but also assails their intellectual capacity. It creates bad working relationship in offices, tears family apart, limit the growth of women, reduce women dignity and self-esteem and even causes women emotional instability.
The way out of this is for women to insist on the implementation of the Beijin Conference Declaration. Any form of dissemination, domination or oppression must be resisted by women.
As a matter of fact, governments all over the world must have a legislation that frowns or even forbids male chauvinism in all strata of our society. Unless this is done, the society may continue to witness high cases of domestic violence, divorce, rape and socio-economic under-development that are common features in the third world countries.
Nwankwo is a student of Abia State University, Uturu
MaryRose Nwankwo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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