Opinion
The Plight OF Early Marriage
The issue of young girls being forced into early marriage remains a dangerous development. Our young girls in the rural areas suffer the most casualties in this matter. Most of the girls accept to be married off because of the hard economic condition they are faced with.
At the tender ages these girls marry, one wonders what they know about pregnancy and child rearing. Are they mature enough to bathe themselves how much less take care of a husband?
As earlier stated, this issue of early marriage is caused by poverty and illiteracy. Lack of self awareness is an added cause of this social ill. Some parents that give out their daughters in marriage do so because they can hardly feed themselves. That is why they give them out to wealthy men from whom they get what to eat and address their basic problem of hunger. Some of the parents also lack decent accommodation and are unable to send their children to school hence, the decision to give them out early in marriage.
In a recent research that was conducted in a rural community in Ahoada West Local Government Area of Rivers State, it was discovered that 89 per cent of young ones were uncatered for and so could hardly fend for themselves. The result of this is that the girls among them are forced into early marriage by the circumstances they have found themselves. With the discovery made at Ahoada West LGA, it is clear that many victims of child marriage are either forced into it by parents or circumstances.
I do not agree with the view that some of the under-aged girls involved in this practice do so of their own volition. Even if there are cases of such, they are very few compared to the lot. The truth is that these girls are too young to understand the implication of their decision and that is why they jump into it. Some jump out almost immediately while others remain per haps due to threats of being ostracised by their families. Given this type of situation, can we say the under-aged girls who are victims of this practice are exercising their right to choose? Not in the least!
The assumption is made that once a girl is married, then she has attained marriageable age which the constitution puts at 18 years. This section of the constitution has to be amended or expunged else the reverse will also be true of the boys. That is, if a boy marries while he is under age, then he automatically becomes a man.
While early marriage takes place different forms and shapes, one issue is paramount about it and that is, it is a violation of the right of the victim. I am talking about the right to freely enter into the union without being forced into it. The right to free consent to a marriage is recognised by the 1948 Universal Declaration of Human Rights (UDHR). It is also recognised in other human rights charges. When one partner is so immature, consent cannot be said to be free.
Early marriage had several impacts which are physical, intellectual, psychological and emotional. But an effect stands out clearly. It robs the child the right to at least basic education. For girls, who are always victims of these ills, they face the danger of premature pregnancy and child-bearing. Because of their innocence as a result of their immaturity, some of them are sexually-abused by their so-called husbands while they remain helpless. Also, this type of marriage produces high divorce rate.
Given all that has been said, I think the government has to act very fast. The first step must be to amend all relevant laws that give impetus to the vice practice. Secondly, awareness has to be created particularly among young girls (under-aged) of the dangers of early marriage. Then finally, government at different levels have to identify girls that are prone to this practice and provide them assistance such that they can hardly be tempted into early marriage.
Every young person needs education. To this end, free and compulsory education should be made available to our young ones in the country. Since education is an instrument of enlightenment, many of them will be in a position to weigh the pros and cons of early marriage, before deciding on it.
Chizoba is a student of Abia State University.
Igwe Chizoba
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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Opinion
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