Opinion
Should Rivers NLC Refuse To Unite…
The late renowned liter
ary writer, Chinua Achebe had since made it clear that when things fall apart, the centre can no longer hold.
The same way, the Holy Bible tells us that a house divided against itself cannot stand. This is typical of the Nigeria Labour Congress (NLC), Rivers State Chapter.
The State NLC over the past one year has been embroiled in an avoidable rift which has rendered it ineffective to speak in one voice on issues affecting the workforce. The division in the union arose from disagreement in the election of its state officers. This kind of disagreement is, however, not strange nor peculiar to the state, it cuts across the nation, but the others have been able to resolve their differences, while that of Rivers State still lingers. Why?
As a labour organisation, do the two factions of the NLC in the state know the implications of their factionalisation on workers’ welfare? Anyway, the leadership of the union has over the years failed to live up to workers’ expectations as they are known for serving their own personal interest to the detriments of workers’ welfare.
The NLC is one of the umbrella bodies of trade unions in Nigeria and supposedly a non-partisan organisation, expected to midwife between workers and their employers.
In this regard it is only reasonable for the Rivers State chapter of the NLC to realize and understand that it is the welfare of workers they are playing with it, with the factionalisation in the union.
Going by what is happening in the union now, I am tempted to conclude that the factional leaderships do not have the welfare of members at heart and perhaps have nothing to offer to better the working conditions of the state workforce. As it stands now, it is no longer a hidden fact that the Beatrice Itubo and the Ada Williams factional leaderships are seeking for self-benefits, rather than the traditional urge to struggle for workers’ welfare.
Although, the founding fathers of trade unionism in Nigeria has emphasized that working class action must be both social and political, especially after the industrial revolution in the coal city of Enugu, such actions however, must not be to the detriment of workers.
If I may ask, now that the state NLC’s umbrella of “united we stand’ has been torn, what becomes the faith of workers they claim to be representing and fighting for?
I think the best solution to this quagmire the union finds itself is to dissolve the two factional leaderships and set up a caretaker committee, devoid of political party inclination, that can reconcile the issues at stake and organise a fresh, free and fair election for a new leadership of the chapter to emerge.
Before now, the lock down had always been between government and the trade unions, but today, the unions are their own enemies. A situation whereby Workers’ or May Day is celebrated on two different grounds or places by two leadership factions is not and cannot be in the best interest of workers. The prime function of trade unions the world over is to protect and improve on the wages and working conditions of their members through collective actions, or bargaining with the employers. A union whose leadership derails from these objectives is not worthy of its existence.
Historically, one of the main reasons for the setting up of trade unions was for the workers to acquire a combined bargaining strength which would enable them to deal with the employers, but in the present circumstance which the Rivers State chapter of NLC has dumped itself, what can it do? Its existence, therefore, does not serve any useful purpose to the Rivers workforce whose salaries are being deducted on monthly basis as union dues.
In most cases, government is always happy when there is disagreement or crisis among union leaders, but the case of Rivers State is different. The state government had recently, through the Head of Service (HOS), advised the leaders of the two factions to sheathe their swords and resolve their differences to enable the government remit the workers’ check-off dues to the union.
But till now, the two factions still remain adamant. The question is, whose interest are these two factions serving if they cannot reconcile election matters that have lingered for over a year? How then would these leaders reconcile differences among their members?
Although the state government is a third party in the NLC rift in the state, I think it will not be out of place for government to reconcile the two factions. I say this because unusual problems sometimes require unusual solution. But if, after the government’s intervention, the two factions are adamant, it means they are heading towards self-destruction. And the Rivers State workforce I believe, will not hesitate to force them eat the humble pie.
Shedie Okpara
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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