Opinion
How Good Are Nigerian Goods?
So much has been said about the necessity for Nigerians to patronize made in Nigeria goods. This is rightly so because Nigeria is the middle point of both business and commercial activities in the whole of Africa. It is also an investment destination within the West African sub-region.
That is why the federal government has been shouting hoax on the importance of economic diversification, local content, export promotion drive and vigorous investment campaign aimed at growing the nation’s economy by creating wealth and employment opportunities.
It is common knowledge that the Nigerian economy has been import-dependent for many years. This has cost the country billions of dollars at the foreign exchange market in the payment for goods and services. This is the occasion Nigerian businesses are tumbling and crashing.
The irony of it is that most of the goods and services paid for at the foreign exchange market are not more qualitative than the ones produced locally. Elementary economics makes it obvious that no nation can develop in this kind of situation.
Countries referred to as economic giants today didn’t attain the feat by being import-dependent. Such nations looked inwards, and some like China and the Asian Tigers shut their borders to imported products for many years before they got it right. Now, they are major exporters of goods and services to the rest of the world.
We in Nigeria have very little propensity for the consumption of our locally-made products. Lack of patronage of Nigerian goods has kept us where we are. We have made an obsession of foreign goods to the extent that high quality Nigerian goods are unpatronised and jettisoned.
In a bid to fix this problem, the Senate recently passed a resolution making it mandatory for all federal ministries, departments and agencies (MDAs) to indulge made in Nigerian goods. But the senators ended up worsening matters and exhibited affectation as they only succeeded in admonishing us to do what they themselves are unable to do.
Why do Nigerians find it hard to patronize what is produced in their own country? The answer is simple. Distrust. Most Nigerians lack faith in locally-produced goods and services. They have always considered them sub-standard or of low quality. This is what leads to the chronic patronage of foreign goods.
The instinctive good taste Nigerians have for foreign goods is so robust that anything tagged “made in Nigeria”, regardless of how valuable it is, is deceased upon arrival at the local market. It is this pariah status Nigerian goods relish at the domestic market that constitutes one of the reasons our products are rejected at the global market.
Another reason our goods are unaccepted abroad is their poor quality. Mexico once reportedly castoff hundreds of containers loaded with made in Nigeria products for lack of quality control and poor packaging. Who knows how many Nigerian goods have been discarded at the international market for similar reasons. For many years, the Nigerian Shippers Council has been receiving series of complaints about the rejection of exported products by oversea buyers because of poor quality.
This problem could be fathomed if the Manufacturers Association of Nigeria (MAN) steps up its operations to ensure that Nigerian products adhere to global best practices. Made in Nigeria goods have to measure up to global standard. This feat can be attained through the regulatory effectiveness of Standard Organization of Nigeria (SON), which has remained dormant for many years.
There is so much to be done to advance the course of our local products. As President Buhari’s administration does more to promote their consumption, our leaders in various positions have to show worthy stereotypes to complement his efforts. Senator Ben Murray Bruce is one Nigerian who should be acclaimed for being a paradigm in this regard. He has consistently shown his affection for local goods by patronizing and publicizing them at all times.
While making a case for made in Nigeria goods, the quality or standard of such goods is expedient. They must be one that will give confidence to buyers both locally and internationally. From this it will follow that our goods will be branded while local manufacturers will seek to promote and protect their brands.
It is poignant that because of our inability to manufacture standard goods, many foreign manufacturing firms have reduced Nigeria to a dumping ground for sub-standard goods and services. The federal government has to guarantee that the nation’s manufacturing sector is fully developed to adequately meet the demands of the enormous Nigerian population.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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