Opinion
Of Indiscipline And Morality In Nigeria
Acts of indiscipline seem to have become a normal phsenomenon in our everyday lives. For some people,the act of indiscipline is a sign of modernity, fashion or masculinity. Indiscipline in our world today does not reflect only in our way of dressing, but also our attitude towards life and our way of doing things. The Encarta Dictionary defines indiscipline, as the lack of practice or methods of teaching, and enforcing acceptable patterns of behaviour.
The major problem confronting our nation Nigeria, today is the general decline in the level of discipline and morality. Gone are the days when morality and discipline used to be virtures. Today it is the exact opposite. We now live in a decadent society where morality and discipline are thrown overboard. It is a pity our society which was once upright and which moral values were standard can become decadent.
Though technology and modernity can be termed as the main determinant of development in a country, discipline also counts. It must be put into consideration that it only takes discipline to rise to the heights of civilization.
Who could have thought that Egypt, in Africa, could be the first nation in the world to attain a level of civilization? Looking back at the history of Egypt, one can say emphatically that their adoption or practice or methods of teaching, and enforcing acceptable patterns of behaviour, led to their early attainment of civilisation.
In Nigeria, and many parts of Africa, acts of indiscipline have been the main incitements to the destabilization of the development of the continent. It is the desire of many Nigerians, and the people of Africa, to arrive at a level of development, to ease their pain and sufferings, just like in the developed world. However the problem is, people are not, if the truth be told, putting their shoulders to the wheel, in order to bring this dream into reality, with a part being attributed to acts of indiscipline. No wonder many Africans consider the western world a paradise, since they do not foresee their continent achieving that same level of development.
The problem is not limited to the secular aspect of our society, even the religious circle. Imagine a situation where a church pastor puts a female member of the church in the family way and calls for extravagant ceremony when she gives birth to a baby! What about a school teacher who puts his own sixteen-year old female student in the family way because of undue assistance sought by her in a promotion examination? Bank loans are not granted to customers with good intention but the bad ones whose aim is to borrow and never pay back. However, the bank managers aid and abet such cases because such loans ‘are shared’ equally between the borrowers and the managers even without any physical collateral. The managers themselves use fictitious names and documents to steal millions of Nigeria from our banks.
Today it is an open secret that the JAMB and SSCE are fought with malpractices, as university graduates write the examinations as expert mercenaries for the candidates who are born with silver spoon in their mouth. The joint matriculation examination is worse. The candidates atimes see the questions days to the examination itself. The question is who are those responsible for such examination malpractices? No doubt, it is the highly placed officials, examination supervisors and invigilators. The story is the same regarding employment. Jobs are not given to deserving and competent applicants, but to those who offer large bribes and women who can sleep with those in charge.
The reason for acts of indiscipline, cannot be attributed solely to the individual the act is coming from, but also to the environment/society the individual is coming from. Though from a tender stage one is influenced by society and the environment, parental responsibility is the major influence in one’s life, given the fact that parents have the major responsibility of nurturing the child. This is so because, to the child, the guardian or parents are the only people to be trusted. “Train a child in way he should grow and when he is old, he will never depart from it,” says a Bible verse.
Society can be partially blamed for the decline in standards of discipline, and its citizens are to be blamed and have to carry the fight against it. Moral and spiritual values have been shunned by society all in the name of modernity and technology. Society seems to have lost track of the essence of a disciplined life. Gone are the days when every elderly person could put a child or adolescent right, when he or she is going against the values of society.
This has made the youth of nowadays very undisciplined. How about this generation? Woe betides any adult who tries to put a child right. Also another general problem is poverty. A university graduate-teacher in Yobe state earns just 2,200. He is married with three children apart from large number of dependant relations. His salary alone can hardly take care of transportation and accommodation. The only way open to a poor man is to look elsewhere to make ends meet. That is why most civil servants now augment their meagre salaries with trading. At times some of the female teachers sell on credit even to their students. Tell me how such teachers will not accept bribes from their students if tempted.
Extravagant lifestyles of the rich in our society have not helped the situation either. Majority of them acquire their riches illegally, and turn around to engage in wasteful spending. That is why most school leavers or jobless adults now go into fraudulent means of gathering money.
For a nation to have a society full of disciplined and well-mannered people, it is important to start from the home. Charity they say, begins at home, the responsibility of parents or guardians does not only refer to providing the material needs of the child, but also learning how to nurture the child into a well- disciplined adult, by inculcating in the child good morals. A well-disciplined adult will not have the courage to defecate along roadsides, in the gutters or throw litter around.
The problem can also be tackled by provision of employment opportunities for all school leavers. Also, there should be mass education of the citizens through the media about the dangers inherent in indiscipline and immorality in our society. Moreover salaries and wages of public servants should be reviewed like those in the private sector. Extravagant parties, particularly, night parties should be banned outright. Our educational and religious institutions should preach moral values not acquisition of material wealth. Above all, there should be ethics and moral codes for all and those who fall short of required standard should be made to face the music.
In conclusion For a nation to develop, it depends on the attitude of the citizen towards their daily activity, the environment and their fellow men. A disciplined nation, with principled values, can assist to bring about a well-developed and civilized people. It is the duty of society and all respectable bodies/organisation and institutions to help inculcate the attitude of discipline in its people.
Tom is an intern with The Tide.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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