Opinion
Time To Check Inciting Statements
Nigeria is one country
that allows its citizenry a reasonable degree of freedom. One of such freedoms is that of speech, which allows an individual to express himself freely without molestation.
Articles 19 of the Universal Declaration of Human Rights (1949) states that “everyone has the right to freedom of opinion and expression, this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers”.
This same right is recognized in international human rights law in the International Covenant on Civil and Political Rights (ICCPR). Hence, article 19 of the ICCPR states that “everyone shall have the right to hold opinions without interference” and “everyone shall have the right to freedom of expression, this right shall include freedom to seek, receive and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing, or in print, in the form of art, or through any other media of his choice”.
This same article 19 additionally states that the exercise of this right of speech or expression as popularly addressed, carries “special duties and responsibilities” and may therefore be subject to certain restrictions when necessary for an acknowledgment, respect of the rights or reputations of others or, for the “protection of National Security or of public order or of public health or morals”.
This accounts for why governments restrict speeches with varying limitations, especially when expressions become obviously libelous, slanderous etc. Common limitations on speeches also relate to obscenity, pornography, sedition, hate speech, incitement, copyright violation, classified information, public security and many more.
However, whether these limitations can be justified under the harm principle depends upon whether influencing a third party’s opinions or actions adversely to the second party constitutes such harm or not.
It is obvious that statements, opinions and expressions which are considered offensive to the society, specially interest groups or individuals deserve some level of check. For instance, freedom of speech is limited to many jurisdictions to widely differing degrees by religious legal systems, religious offense or incitement to ethnic or racial hatred laws.
Nigeria, no doubt, is a heterogeneous society its pararell cultures and belief system, make the task of remaining as a united entity an arduous one, hence cautions are always expected from every actor in this society so as to ensure a level-playing ground for all and sundry.
It is therefore no gainsaying the fact that a little nonchallance or unguided expressions could spell some form of ambiguity that would leave many with different interpretations to the detriment of the unity of the country.
Believe it or not, many Nigerians have linked the emergence of the insurgents in Nigeria to the statement credited to, Major-General Muhammadu Buhari (rtd) during his presidential campaign 2011 when he allegedly said that “he would make Nigeria ungovernable should the Peoples Democratic Party rig the election.”
Although, to neutral mind, such statements are made to keep the other party in check, knowing fully well that their excesses would not be tolerated. Yet political analysts cautioned him as they felt that such public expressions are never devoid of incitement.
Regrettably, amidst calls and warnings against inflammatory and inciting speeches, I was shocked at a statement credited to some ex-militants, threatening violence should President Jonathan fail to emerge the winner in the forthcoming presidential election in Nigeria. Although, the Secretary of the Peoples Democratic Party (PDP) Board of Trustees, Senator Walid Jibril, has dissociated his party and President Jonathan from such threat, I think it should not just be treated with levity and classified as ‘one of those empty threats’.
These are men who have tested and tasted the gun and still trigger-friendly, you must not take them for guaranteed. This is a security threat. hat if the election turns out free and fair and His Excellency, the president fails to emerge the winner, then Nigerians should consider another home because the country will no longer be comfortable for anyone to live?
Why then wait for a democratic election instead of imposing in advance on Nigerians the proffered choice.
I think the government of the day must rise up to its responsibilities as it concerns the security of Nigerians. Matters of national concern must override those of individual interest. There could be no better time to check inflammatory and inxciting statements than now!
Sylvia ThankGod-Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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