Opinion
Where Are Party Ideologies?
Every constitutional democracy provides for the for
mation of political parties. Section 228, sub-section (b) and (e) of the 1999 constitution of the Federal Republic of Nigeria as amended, stipulates certain pre-conditions for the formation of political parties. These among others include: That no association by whatever name called shall function as a political party unless the membership of the association is open to every citizen of Nigeria irrespective of his place of origin, circumstance of birth, gender, religion or ethnic grouping, that the name of the association, its symbol or logo does not contain any ethnic or religious connotation or give the appearance that the activities of the association are confined to a part only of the geographical area of Nigeria.
Political party according to section 235 of the constitution under reference includes any association whose activities include canvassing for votes in support of a candidate for election to the office of President, vice-president, governor, deputy governor, or membership of a legislative house or a local government council.
Beyond the foregoing constitutional requirements of a political party, it also presupposes an organised group of persons, who aggregate the views and interests of its members and articulate same in such a way as to have them reflected in government policies.
Again, political parties, more than canvassing for votes in support of candidates for elective offices, also provide the avenue for a peaceful and orderly succession of administrations, and as well provide political education and sensitization for its members and by extension, the electorates. This in turn enhances people’s political consciousness and participation in the electoral process.
Going by the important role political parties play in the polity, they could be said to be indispensable institutions to reckon with in any democratic setting. There is therefore, no gainsaying the fact that political parties could be invaluable instruments in fostering political stability in Nigeria’s emerging democracy. This, however, could be realised if only our political leaders and their followers play party politics on the basis of “national interest” as opposed to ethnic, religious, parochial or sectional interests.
It is quite disturbing to note that party politics in Nigeria today is still being played along ethnic and religious lines with the attendant incessant rivalries between and among political party opponents.
The activities of political parties in the present dispensation are similar to what we experienced during the first, second and third republics of 1966, 1983 and 1993, respectively. It would be recalled that during these periods, there where high level political instability in the country, owing to civil crisis occasioned by widespread corruption, nepotism and tribal politics. This consequently led to a prolonged military intervention in the country. The activities of political parties today cannot be said to be different from the past republics. Aggrieved political leaders and their followers now resort to verbal and physical attacks against their opponents.
This ought not to be so especially when Nigeria is just trying to find its feet as a democratic nation. In some countries like the United States, Australia, South Africa and even Ghana, political ideologies and national interest,other than ethnic, religious and greed for power hold sway. The opposition and ruling political parties compete for elective offices not on the basis of personal vendetta and acrimony but on grounds of effective performance and implementation of public policies, programmes and projects which impact positively on the lives of the people.
To do this, opposition political parties should begin to intensify effort at educating and sensitising its members as well as the electorates on its ideologies and manifestos vis-à-vis the policies and programmes of the ruling party. This would enable the electorate to make informed and right choices of candidates during elections. The effective and positive use of the mass media in propagating these activities in this regard is very imperative.
This way, the spate of unhealthy rivalries and hostilities between the opposition and the ruling political party would be minimized, if not utterly eliminated in Nigeria’s party politics.
Fombo wrote from Port Harcourt.
Iyeowuna Alfred Fombo
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
