Opinion
What Hope For Security In Nigeria
In April 14, 2014, when
a group of terrorists captured over two hundred (200) school girls accommodated in a government school in Chibok, Bornu State, who were supposed to be secured by the school and the government, Nigerians described it as the height of terrorism in the country, little did they realize that it was merely going to be a verse in a whole booklet of their trouble tale.
Although there had been killings of innocent people especially students and pupils before the April 14 abduction story, the world’s attention that greeted the abduction story gave the nation a feeling that a savior is here at last, hence, our salvation is sure.
Of course, if the United States of America could single-handedly mastermind and execute the annihilation of the one time al-Qaeda leader, Osama Bin Laden, who held the world to a standstill, then, anyone would not be blamed from believing in a coalition of US, France, Israel and other countries to help put an end to Nigeria’s terrorism history.
It was indeed welcome news as foreign countries especially US and France volunteered to render a helping hand.
However, what has beaten the imaginations of many Nigerians today is the inability of this coalition of world power and their subordinates to actually arrest the situation so as to release the abducted girls from the claws of their abductors.
What further baffles many is the obvious laying to rest of matters concerning the release of these victims of abduction. The questions remain: What exactly transpired that weakened the morale of our foreign helpers of the situation? What about Nigeria’s own sword, has it also gone blurred?
Somebody should please explain what is going on in a country that had known peace for quite some decades that it now sacrifices the blood of thousands of its innocent citizens on its own soil almost on daily basis.
The dawn of each day seems to push afar the gap between Nigeria and the expected security. And like a confused, traumatized people, our effort appears to be wrongly applied. Hence, rather than endearing us to the much anticipated security, we are rebuffed.
From the beginning of our collective trouble as a nation, to the present day, one expects a closeness to our destination rather than to our take-off point. Who knows? We may have started this journey to security from a wrong path and now we rather rigmarole instead of remaining focused.
Agreed that our enemies took us unaware by virtue of their position as insiders, one still expects that haven received the first, second and third blows from the so-called insider-enemy, we should be finding our feet by now and not exposing ourselves to further blows and danger.
What started like a child’s play three years ago, is gradually being firmly rooted so much that uprooting is seeming impossible.
December 25, 2011, remains a date in history which memory cannot be erased among Nigerians in a hurry. On this said date, series of bombings occurred during Christmas Day church services in northern Nigeria. There were bomb blasts and shootings at churches in Madalla, Jos, Gadaka and Damaturu.
In Madalla, at least 37 people died and 57 injured in an attack at St Theresa Catholic Church, Madalla, a satellite town of Abuja located 40 km from the city center. In Jos, an explosion hit the Mountain of Fire and Miracles Church. Another two bombs were later found in a nearby building and were disarmed.
Two explosions were reported in the city of Damaturu and another at a church in the northern eastern town of Gadaka. One of the attacks in this area was the work of a car bomber, suicide who rammed the building housing the headquarters of the State Security Service.
But all these bomb blasts took their tolls on human lives. Because no concrete measure was taken to forstall a subsequent attack ever since, it had been one attack upon another.
Ordinarily, given the state of insecurity in Nigeria at the moment, stories about bombings and terrorists attacks in Nigeria wouldn’t have been news again. What rather makes it news worthy is the number of casualties involved in every subsequent attack, while the first is 10, the second will be 30 and the next probably 50.
Amidst numerous bombings that had taken place ever since the insurgents pitched their tent on the soil of Nigeria, the Nyanya market bombing, rated as one-too-many, saw Nigerians literally cry out their eyes.
Alas! A mega bombing has been recorded, unfortunately Nigerians have already lost their eyes to cry. Perhaps, we will rather sob.
The death toll for the Kano bomb blast that occurred Friday, the 28th November, has been reported by officials as 120 with about 270 injured. This is one of the highest casualty figures in recent times suffered by the citizens of the restive northern Nigeria.
As usual, the President of the Federal Republic of Nigeria, Dr Goodluck Ebele Jonathan, has reiterated his government’s resolve to continue to take every step to put an end to the reprehensible acts of all groups and persons involved in acts of terrorism. Isn’t that an old same song that Nigerians are used to? Can a soldier enthrone peace when he is not prepared for war?
What I do not understand is what interest is being protected that up till now we have refused to take the bull by the horn or is the bull more powerful than we are? Justice delayed can never be said to be preserved. Or is it when there are no more lives and property to secure that we can say we now have security in the land? Nothing can be more treasurable and valuable than the lives of the citizens of a country which the government owes a duty to protect.
Sylvia ThankGod-Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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