Opinion
Between Hawking And Youth Empowerment (II)
Equally, the activity of hawking keeps
undermining the effort of the government to keep the environment clean. It is evident that our roads or highways are daily littered with wraps, cans, bottles, packets of different edibles purchased from hawkers, and eaten along the way. Also, virtually every place or gutter is filled up with sachets of pure water and these non- biodegradables. On the whole, the sight of hawkers on our high ways gives the impression of a disordered society where anything can go.
Culturally, hawking is not gender sensitive as both men and women freely indulge in it. It may not be out of place to say that it is a national culture in that it has broken down both tribal and ethnic barriers. Given that every tribe or ethnic group transacts this business in Nigeria, one can tag hawking a common culture in Nigeria. Observably, it is gradually becoming a culture of its own or a way of life which people easily embrace or are socialized into. For instance, some school children would go hawking just because their friends do so, and in that order they think it a way of growing up. For such children, their parents are not so poor as to send them hawking rather, they steal away from home with one excuse or the other, and go and join their friends to hawk. Hence, some people hawk for the fun of it, as they are usually seen in groups gisting along the way more, it gets people of diverse cultures to interact as they transact their business both among the hawkers and their customers. This way, it makes for national unity as it bridges both social class and ethnic gaps?
Developmentally, the hawking business more or less does not make for any palpable development, Perhaps, it is not guaranteed if people can save enough money from hawking to set up any worthwhile venture or business. Intellectually, the paucity of fund that led to hawking does not allow one get properly educated or develop his intellectual ability fully. This is so in that those of them that are in school do not have time to read their books after school nor do their assignment at home. After hawking, they come home tired and worn out structurally, hawkers prefer bad roads where vehicles move at slow pace in order to transact their business. It is not uncommon to see them converge at bad spots on the road which often cause traffic jam to carry on their business. Hence, their presence could be anti-structural development for the construction of good roads will be bad business for them. On the other hand, their presence and their number are suggestive of the level of unemployment in the country. It is then a call for the government to develop or expand more her economic sector to employ them and get them off the roads.
Verily, some hawkers have met their untimely deaths on the highways because they were knocked down by vehicles. Some are suffering permanent or temporary disability from accidents as a result of hawking, still, some have been kidnapped for ritual purposes and such related crimes because they are out hawking. Equally, hawkers are something of a security risk in that some hoodlums disguise as hawkers to await their targeted preys and some hawkers give privy information to criminals. Nonetheless, some hawkers distract the security agents on their duty posts from effectively discharging their duties by keeping them company and chatting away with them especially the female hawkers.
Vividly then, hawking on the highways in Nigeria has both the good, the bad, the ugly. The good, which is economic gain or benefit is only apparent or latent, while the bad and the ugly are more manifest. This is so in that, in hawking, a sizeable quality of youthful energy is wasted and lost without release in the drive to develop the economy of Nigeria. Pointedly, many talents, skills as well as potentials of the hawkers are untapped and undeveloped by the country,. Above all, given the large number of youthful hawkers in Nigeria and the seeming silence of the government as regards their activities, I wish to ask the government: “Is Hawking a youth empowerment or poverty alleviation strategy in Nigeria?”
Concluded.
Okafor is of CIWA
Arinze Okafor
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
