Opinion
Of Criticism And Stomach Infrastructure
Critical thinking and expression have been regarded
the world over as an integral part of a modern society which is why nations no matter the system of government, value the role of critics.
In democracy, critics play important role in shaping the performance of government, be it at the state or national level.
However, in advanced democracies, criticisms are borne out of the genuine desire to contribute towards the advancement of society. And this situation helps to keep the authorities on their toes and to improve their performance towards the betterment of the society.
Nigeria, as a member of the global community, also has its fair share of critics. Some are patriots, while others have selfish desire to occupy public offices.
Nigerians will not be in a hurry to forget the contributions of such patriotic critics such as the late Chief Gani Fawehinmi, Dr Tai Solarin, Chief Obafemi Awolowo, Prof Wole Soyinka, Femi Falana amongst others.
However, in the circle of critics, there are also false prophets, whose only objective is to occupy public offices and this group never see anything good in any administration.
The history of Nigeria is replete with such false critics both at the national and state levels.
Just as President Goodluck Ebele Jonathan is having it rough at the national level with the activities of some unpatriotic critics, Governor Amaechi of Rivers State is passing through the same experience.
Rivers State was created in 1967 and Governor Amaechi is the fourth civilian Governor that has ruled the state.
Specifically, Chief Melford Okolo, Chief Rufus Ada George and Dr Peter Odili were civilian Governors who have ruled the state at one time or the other. And presently Governor Amaechi is ruling the state.
A reflection of their various performances has shown that Governor Amaechi seems to have an edge over them in terms of performance.
An analysis of their various performances has shown that Governor Amaechi has not only perfected the work of his predecessors, be it military or civilians, but also broke new grounds in the history of development of the state.
The Governor is the architect of the Songhai Farm in Rivers State. Thus multibillion Naria farm project is sited at Bunu Tai in the Tai Local Government Area of the state.
A visit to the farm will reveal that for the first time in the history of the state, a Rivers Governor has given agriculture its pride of place in the scheme of things.
What about the Buguma, Andoni, Opobo/Nkoro and Ubima fish farms, the multibillion Naira Banana farm project, the new Risonpalm which is now producing at sixty thousand capacity and the Delta Rubber Company at Okomoko under resuscitation?
What about the thousands of overseas scholarships awarded by this administration to Rivers indigenes, the construction of model primary and secondary schools in every communities and local government, the construction and dualisation of roads and particular reference to the Ogoni Andoni Opobo/Nkoro unity road which spans across different communities located in the most difficult terrain of Rivers State?
What about the dualisation of the Owerri, – Elele road, the Ada George road, the Ikwerre road, Agip flyover construction and other roads across the state?
In the health sector, the Governor has touched the lives of the people through the constructions of model health centres in virtually all communities in the state and so on and so forth.
Unfortunately, critics of the administration never see anything good. Instead of being constructive in their appraisal of events in the state, these critics are even questioning why the Governor should embark on some monumental projects such as the monorail which is now at the heart of transportation system of several developed countries of the world.
Although, one is not questioning the right of anybody to hold public opinion, but the issue here is that such opinion must be made in a way that will advance the interest of the society.
For instance, it is expected of critics to advice the Governor, where he has gone wrong and also praise him where he has done right.
This pull-him-down syndrome is not only unpatriotic, but selfish and destructive. Afterall, most of these so called critics have been in government at one time or the others and could not make any impact.
It is this situation that has led one analyst to describe them as those after stomach infrastructure.
That description is right. Because unlike Chief Gani Fawehinmi of blessed memory, some of these critics are known to be after settlement. And since it is not in the character of Governor Amaechi to squander public money on frivolities, they see nothing good in him.
There, is indeed, the need for a dedication from this attitude interest of peace and departure of the state.
Agba writes on social issues.
Samuel Agba
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
