Opinion
The Necessity Of Apology
The word “apology” according to the oxford dictio
nary simply means to say “am sorry”, when one un-intentionally hurts, causes injury or damage to the next fellow. A supposed remedy for all problems, apology engenders cordial relationship in our families, Offices, Churches etc. It nuture and promotes peace and love between the injured and the offender.
The important origin of the world apology could be traced back to the Bible, when biblical Esther apologised for the deeds of her husband and her house hold was saved from doleful moments. As mortals living in an imperfect world, we could make mistakes in course of our dealing or relating with the secular society, but the most important issue is, do we actually acknowledge when we are wrong? Can we quickly apologise to save precarious situations and promote forgiveness, love, cose world such as America, Canada, Britain etc had since toed this noble part of rending apology in their homes, office and public places. Little wonder, when a child is wrongly bully or hurt by it’s own parents or the school, the parents or the teacher quickly renders apology to the child or kid without which the law can easily catch-up with those offending parents or teacher, no matter how highly place in the society.
It is pertinent to note that the sceriario is totally different in this part of the world, particularly in the city of Port Harcourt where one could hardly hear people apologise for their misconduct or un-intentional cause to damage or injury to the next fellow. Rather the usual language that had replaced “am sorry” from the offender one is: “who are you? Do you know me? The oppulent in the society and top government official, political office holder as well as uniform personnel usually cow-down the injured with derogatory remarks instead of apologising. The question most observers of this scenario ask is: Will all these words used by the offenders heal the injury suffered? Obviously no.
Recently, along Port Harcourt Aba Express Road a top government official in a convoy, bashed a commercial taxi driver behind at the ever busy Rumuola junction without show of remorse. Instead, the taxi driver was dragged-out of his taxi and was brutally flogged by the security personnel attached to the convoy. What an injustice? Sadly, the poor suffer in hands of opulent.
Where is the rule of law, justice and equity, when those at the top can easily commit an offence and go unpunished? There is so much impunity displayed by the so called rich men at the expense of the poor. It is totally impossible for the rich in the society to apologise to the poor as it is in other climes.
Similarly, last week at Ada-George road by Whimpy junction, a parado jeep hit a Toyota corolla and the two gentlemen came out of their cars quarrelling, abusing each other so seriously, causing heavy traffic jam that lasted for several hours. Not even the presence of the security men and TIMARIV personnel drafted to control / traffic at that junction could save the ugly situation as they deprived other road users access to their various destination. Yet, this is an accident that mere apology whole have taken care of and even promoted healthy relationship between the injured and the offender. This eventually would have healed the wounds suffered by the injured.
Again, the popular University of Port Harcourt Junction witness heavy traffic due to a minor accident that consumed nearly the hold day. Both the offender and the injured abandoned their cars in the middle of the road and waited for the arrival of the traffic policemen who came measuring the distances of both cars, before towing the both vehicles to their station.
To some Nigerians, an apology means their right away from them. And while others see it as totally dehumanising and contemptuous, some believe that they cannot stoop low to say apologise even when they are wrong. Why the lack of empathy for our fellow Nigerian?
At this juncture, I beg to defer with the school of thought that those who screw-up courage be it in public or official domain, to render apology are cowards, spiritless, effeminate or timid. If everyone had been courageous enough to pardon love and show compassion, and if everyone could accept his or her mistake both in private and public life, the society will definitely become a better place for all.
This again brings to the fore the exemplary conduct of Governor Godswill Akpabio of Akwa-Ibom State who exhibited extra-ordinary love, humility and humaneness for accepting that he had erred when he presented a bill seeking for more remuneration after leaving office. That bill was vehemently opposed by the people of the state and he quickly withdrew the bill and apologise to the people of Akwa-Ibom State. Governor Adams Oshiomhole of Edo State equally showed humility when he apologised to a woman whose goods where thrown away by his aides in the market. He not only apologised to her but equally embraced and welcomed her to Government House, Benin city.
Finally, for apology to be healthy, the injured must show openness of heart to accept and embrace the offender whole-heartedly, while he or she who has been offended should demonstrate remorsefulness, put down ego and say “am sorry”.
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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