Opinion

2015: Whose Turn For Brick House?

Published

12 years ago

April 7, 2014

The question anybody reading this narrative might ask is:
“It is whose turnto do what?” The majority response in Rivers State of Nigeria is: It is the turn of the Greater Kalabari Kingdom of the Ijaw Tribe in the Riverine Part of the State to produce the next Executive Governor of Rivers State in the 2015 gubernatorial election.
In the remainder of this discussion, I will present the data and make the argument for the above strong. response, but a few words on our rich ethnic diversity that drives politics in the State is in order.
The six Major Ethnic kingdoms of Rivers State alphabetically are Andoni, Ibani, Ikwerre, Kalabari, Ogoni, and Okrika. From inception, the state has been divided into the riverine and upland region the major ethnic kingdoms of the riverine region are Andoni, Ibani,Kalabari and Okrika while those of the upland regions are, Ikwerre, and Ogoni kingdoms. These constitute the elephants in the room of this discussion, without ignoring all the minor ethnic kingdoms of the state like Ekpeye, Etche, Abua, Engenni, Eleme, Ogba, Nkoro, and Bille to mention but a few.
The genesis of the major ethnic kingdoms of Rivers State taking turns to produce the Executive Governor of the state was the desire for peace in our very ethnically diverse state. This. quest for peace and tranquility was first discussed and implemented in 1979 by the now defunct National Party of Nigeria (NPN) under the leadership of former Governor, late Chief Melford Okilo. Then in 1998-1999 during the inception of the People’s Democratic Party (PDP) in Rivers State, the party leadership decided to adopt the same political principles of rotating governorship among the major ethnic kingdoms of the State and senators among the major and minor Ethnic kingdoms that constitute the 7-8 local government areas of each senatorial districts for the same reasons. This was divulged to this writer by the former state party chairman, late Dr. Marshall Harry in December 2001 during a courtesy call at his hotel in Obuama, Degema Local Government Area.
Some may think Rivers State is now in the post-ethnic and tribal neutral times, why drum up these issues again? In reality, a careful review of the recent developmental constructs operationalized in the state. Totally ignored development of the state water-fronts and supports this riverine-upland dynamics. Rivers state is the most ethnically diverse state in Nigeria. The sooner we recognise, embrace, and celebrate our cultural diversity the stronger and unified this state will become. To try to ignore it and only bring it up when it serves our political strategic purpose, will sow the seeds of discord, neglect, and marginalisation in the minds of many ethnicities. If these statements do not still satisfy the skeptics, I will pose the following questions in all levels of our governments to make my point:
*The political regions of Nigeria, how are they partitioned? .. by ethnic borders.
*The local government areas, how were they created? .. for equitable Ethnic representation.
*The National and State Assembly Districts, how were they drawn? .. for equitable ethnic representation also.
*When political appointments are made at the state and federal levels, do we not try to find out if somebody from our ethnicity was included? let’s be honest.
*After the last election, a major organization that serves the interest of the Ikwere kingdom made the argument in a national daily that nobody from their kingdom had ever been appointed a Federal Minister. His Excellency President Goodluck Jonathan responded by appointing one in his current administration (Hon. Nyesom Wike) to their deserve.
This author is trying to unite Rivers State by making sure our ethnic diversity that drive our politics is never politically exploited again to divide us but should be respected and celebrated for the unity of the state.
Coming back to the bone of contention, the common feeling of the greater Kalabari people since the creation of Rivers State in 1967 is that nobody from the kingdom has occupied the office of the Executive Governor of the State. The attempt here is not to cast blame, for there are plenty of them to go around, some of which could have been self-inflicted. The goal now is for all the major and minor ethnic kingdoms of the state to support the election of a Kalabari consensus candidate to become the next Executive Governor of Rivers state and they will in return support other major ethnicities like the Ogoni Kingdom to have their turn.
We must not forget in one of the previous political regimes of Nigeria, Chief Rufus Ada George, from the Okrika kingdom was elected Executive Governor and Dr. Peter Odili was his Deputy Governor.
In the present political dispensation, who fills the top two executive arm positions – The Executive Governor of Rivers State and the Deputy Governor- matters
The occupants of these offices from 1999-2007 were: Executive Governor, Dr Peter Odili (Upland Region) and Deputy Governor, Dr. Gabriel Tobi (lbani kingdom of riverine region).
From 2008 the occupants are Executive Governor, Rt. Hon Chibuike Rotimi Amaechi (lkwerre Kingdom of the upland region) and Deputy Governor, Engr Tele Ikuru (Andoni Kingdom of the riverine region).
A careful review of the above evidence supports the argument of the greater Kalabari Kingdom that in spite of their majority and contribution to the development of the state, they have been systematically denied the executive governorship and must not be deprived of the position in the next gubernatorial election. The other fact is, we as a people, have never occupied this executive post in the history of the state.
Consequently, this author calls on all greater Kalabari people first to unite, close ranks, bury their differences wake up from their complacency and work on two goals in the 2015 polls:
*To elect a consensus Kalabari candidate as the next Executive Governor of Rivers State.
·*Re-elect President Goodluck Jonathan to a second term at the national level.
The rallying “Town-Cry” for this endeavor will be a popular song by the great Kalabari son, late Rex Jim Lawson “Enebatea Kalabari Oweni Saki, translated,” The day is dawn Kalabari people, it is time to wake up”.
The project is: “The election of a Kalabari consensus candidate as the next Executive Governor of Rivers State.”
Second, we will later work together again to elect an indigene of the greater Ogoni Kingdom to follow the Kalabari ascension to the governorship, since the sons of Ibani and Andoni kingdoms just occupied the office of the Executive Deputy Governor in the Odili and Amaechi administrations respectively in the current political dispensation. The greater Okrika Kingdom should follow the greater Ogoni Kingdom ascension since former Governor Ada George’s tenure of the executive office was shortlived but was a genuine occupation of “Brick House” that produced results, put the State in the right direction we are still following today, and the last two governors were part of that administration.
The above proposed orderly and peaceful political transition in a state of ethnic diversity like ours is deserving of a broader calculus to involve more of this state’s citizenry .This author will also suggest “A Rivers People’s Constituent Conference” in the next administration akin to the current National Conference in Abuja for the state to try to work out the details of our rotational governorship and other politically appointed positions to avoid what political scientists will christen,”tyranny of the majority.”
We can do it Rivers people and the ball is in our court. Let us not allow anybody with political ambition and greed divide us in our goal of ethnic and cultural unity in Rivers State. The kalabari people must come together now more than ever before to seize this bull by the horn, and show the rest of the state that they are deserving of this honor to serve.
Prof Amonye-Obu writes from New York, United States.

Fons Amonye-Obu

Opinion

Trans-Kalabari Road: Work In Progress

Published

2 days ago

January 12, 2026

The Tide

Quote:”This Dream project is one of the best things that have happened to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”

This is the concluding part of this story featured in our last edition.

Good road network helps farmers to convey their agro-allied products to commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas, to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.

That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area, namely: Bukuma, Tombia, Bakana, Oguruama, Obuama, Usokun, Degema town and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect 14 of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster, and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road. The people of the three local government areas will prefer to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.

Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru, the Ke and Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who had constructed the Central Group axis.

However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.

It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.

By: Igbiki Benibo

Opinion

That U.S. Capture of Maduro

Published

2 days ago

January 12, 2026

The Tide

Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”

The first part of this story was published in our last edition.

In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.

Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.

Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent. For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.

If the United States felt so strongly about the allegations of terrorism, drug trafficking against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.

Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.

Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.

By: Calista Ezeaku

Opinion

Kudos Gov Fubara

Published

2 weeks ago

January 2, 2026

The Tide

Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area. This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.

The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people. He said, “our isolation is over.” That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.

The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.

Samuel Ebiye