Opinion
Impact Of Social Media On Society
The social media which is an offshoot of Information and Communication Technology (ICT) is a welcome development in our society today. The advent of social media such as facebook. 2go, twitter, U-2, loatsup, Eskimi and many more had brought the world to a global village as forecasted by a Canadian Proffessor, Marshall Mcluhan, in his book titled the “global village”. Many years ago people write letters of different kinds to their uncles, anties and relations in the cities as a means of communication such letters could take months or a longer time to be replied, this is because the gap between the sender and the receiver is wide.
However, with the arrival of social media people can now make contact with relatives, friends from far distance and get immediate reply. The social media has been empowered with the invention of the Internet. That is to say the moment you can buy a phone with internet facilities, then you have the ability to make use of the social media like facebook, 2go and so on. With social media today one does not expect the world to be static because it serves as a mobile media through which people get current information about the happenings in our society and the world at large.
Social Media like Facebook can be seen as the fastest means of communication to users who place much premium on it, for instance, medium like face book can serve as a good means of communication whereby users can place their pictures onlin, for friends to view and also have the ability to chat with friends across the globe.
However, the impacts of social media such as face book, twitter, 2go etc cannot be over emphasise as people can now sit at the comfort of their item and browse the internet, read online newspaper, and also get current happenings around the world.
Also medium like the use of facebook which is commonly use among students to chat with their mates is also very important as most students place important write up on their 2go status just to get their friends informed.
However, there has been an enormous abuse of the social media by most users, especially among the youth. They have gone as far as using the social media to embarrass eminent people in the society, especially the politicians have received different kinds of insults through the social net work. A good example can be cited in the recent strike embarked upon by the Academic Staff Union of Universities (ASUU) people use the social media to say so many things like President Goodluck Jonathan, your administration is too bad that you cannot handle the issue of ASUU strike for months, while he has been trying his best on how to curb the situation. Also, the issue of Boko Haram is another security problem that confronts President Goodluck Administration, people say so many things using this challenges as a platform. This kind of abuse is not possible in the old media like Newspapers, television and radio. The social media is raw in information dissemination as the information disseminated does not undergo gate-keeping process. So it will be appropriate if the media can come up with a programme to educate the students and youth on how to use the social media wisely. The students and youths have cultivated the habit of using their precious time chatting; using 2go and playing computer games, even chatting on facebook instead of using their precious time for a serious academic work.
Despite the fact that the social media plays a crucial role in getting the users informed, people should devote much time to the traditional media than the social media. Though they have similar functions. The traditional media give more accurate information than the social media. In the traditional media information’s are verified and it also has a source, but the reverse is the case in the social media. We are in a competitive world therefore the media should be more proactive in its service to the people.
Samuel is a public affairs analyst.
Mohammed Samuel
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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