Opinion
Imperative Of Father’s Day
Soye Young-Itiye
Father’s Day celebration has gained amazing popularity over the years the world over.
The festival is initially considered to be a secular one and is celebrated not just in the Western World but in a large number of countries around the world including Nigeria. This explains why the world over people take Father’s Day as an opportunity to thank fathers and pay tribute to them.
On this day, children present gifts to their fathers in the form of Father’s Day cards, not just to their dads but also grandfathers, uncles, stepfathers or any other person who commands the position of a father in their lives.
There are several theories behind the origin of Father’s Day. Some believe that the first Father’s Day Church service was held in West Virginia in 1908. Others opine that the ceremony was first held in Vancouver, Washington.
The President of Lion’s Club, Chicago, Harry Meek is said to have celebrated the first Father’s Day with his organization in 1915 to stress on the need to honour fathers.
He selected third Sunday in June for celebration, the closest date to his birthday.
Some historians honour Mrs Charles Clayton of West Virginia as the founder of Father’s Day.
In 1957. Senator Margret Chase Smith wrote US Congress that “Either we honour both our parents, mother and father, or let us desist from honouring either one. But to single out just one of our two parents and omit the other is the most grievous insult imaginable”.
In countries where the Catholic Church holds greater influence, Father’s Day is celebrated on St. Joseph’s Day (March 19).
Here in Nigeria, the Church of Nigeria Anglican Communion celebrated Father’s Day on the third Sunday in Trinity.
This year’s Father’s Day was celebrated on June 16. The day was preceeded with a week-long activities including visits to charity homes, drama presentation, evangelism, dinner, fund raising etc, depending on the parishes or dioceses.
The importance and influence of Father’s Day cannot be over-emphasised.
Solomon said; “the just (righteous) man walks in integrity. Blessed are his children after him (Proverbs 20:7).
Max Lucado wrote years ago, “Today’s my first (Father’s Day) without a father. For 31 years I had one of the best but now he’s … buried under an oak tree in a West Texas cemetery. Strange, he isn’t here because he was always available. His words were nothing novel, his achievements, though admirable, were nothing extraordinary. But his presence was. Because he was there, life went smoothly, the future was secure and my growing up was what God intended. He taught me how to shave and how to pray. Helped me memorise verses for Sunday school and taught me that wrong should be punished. That righteous has its own reward. He modeled the elusive balance between ambition and self-acceptance. I knew if I ever needed him he would be there like a warm fireplace. Maybe, that is why this Father’s Day a bit chilly, the fire is gone out. The winds of age swallowed the splendid flame, leaving only golden embers. But there is a strange thing in those embers. Stir them and flame will and knock just enough chill out of the air to remind me that he’s still present”.
Father’s Day is held to mark the role of fathers in the family and to honour them. The father represents the symbol of discipline in the family. When a father plays his role very well in any family, the children of such home in-turn acts out the discipline and training they have imbided at home in the larger society.
One thing that God saw in the father Abraham that caused God to choose him (Abraham) as God’s covenant partner was Abraham’s commitment in the training and up-bringing of his children and household.
In Genesis 18:19, God said; “for I know him, that he will command his children and household after him and they shall keep the way of the Lord, to do justice and judgement: that the Lord may bring upon Abraham that which he hath spoken of him”.
God was saying that training children and your household is a vital secret to attract his attention.
A writer said; “prayer and fasting are great! Giving and tithing are great, but they are not enough.
“You must train your household to follow your footsteps and to follow the big foot of Jehovah God (His ways). The best way to raise positive children in a negative world is to have positive parents who love them unconditionally and serve as excellent role models” says Dr. Chris Kwakpouwe of the O.D.M fame.
Preaching a sermon at Jerusalem Anglican Church, Diobu, Port Harcourt during this year’s Father’s Day service, June 16, Evangelist Innocent Ezechiedo said fatherhood is a responsibility and that failed fatherhood is the cause of many problems of the larger society – Boko Haram, militancy, delinquency etc.
Evangelist Ezechiedo pointed out that the devil does a lot of havoc in a family when the father or the act of manliness is far from the home.
Said he; “it is not enough to mess up the destiny of your children. When you are back from your job, have enough time with your children. Ask them questions and converse and joke with them”.
Many fathers are successful in business and office but failures at home. The purpose of Father’s Day is to bring back the original intention of God giving children to parents to give them covering needs at home.
Responsible fathers are compassionate, caring and encouragers. They are people of prayers and good mentors. Fathers are urged to be positive.
God parenting, helps foster empathy, honesty, self-reliance, self-control, kindness, cooperation and cheerfulness.
Good fatherhood helps protect children from developing anxiety, depression, eating disorders, anti-social behaviour, alcohol and drug abuse, which are the greatest legacies a father should bequeath to his children.
Many people, however, feel that the trend of presenting gifts to fathers recently has led to over commercialisation of the festival thereby relegating the noble idea behind Father’s Day celebration which is basically to enliven the affection of fathers towards their children.
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
