Opinion
Boosting Nypa Palm Production In Rivers
NYPA palm (Nypa Fruticans), a member of the family of Nypodeae and sub family of Nipah is an exotic specie. It was brought into Nigeria in 1906 from Singapore and first planted at the old Calabar in the former Eastern Nigeria. In 1911, about 2000 seeds were harvested from the stock, and re-introduced into the environment of Opobo and Oron settlements. In 1945, the then Eastern Nigerian Department of Agriculture, encouraged the importation of Nypa palm (Nypa Fruticans) into the Niger Delta region becaosue of its wild self-regenerated capability and usefulness in wine and soap making. From then, more Nypa palm seeds were obtained from Malaysia and regenerated into the environment of Bonny, Oloibiri, Nembe, Abonnema, Okrija, just to mention but a few.
However, the programme was unsuccessful because of the personnel skill required in extracting the resources accruable from Nypa palm. Before now in Rivers State, Nypa palms’ leave only was used in making products such as hat, basket, thatch, rope and broom. This limitation was as a result of the lack of knowledge regarding the production, management, and utilization technology.
Consequently, the general public paid little or no attention to the economic value of Nypa palm mangrove forest. However, forestry experts, both in Rivers State University of Science and Technology, and the Department of Forestry in the State’s Ministry of Agriculture then advised the State Government on the need to give production of Nypa plam a boost, stressing that it was impossible to eradicate the Nypa palm species due to its regenerative biology. Rather than eradicating Nypa palm, the forestry experts advised that “re-training of practicing, and young foresters to fully understand the management and utilization technology was a better alternative.” The forestry expets warned that eventual eradication of Nypa palm would be detrimental to the mangrove dependent community.
Foresters are of the view that given the silviculture and usefulness of Nypa palm to the prevailing environment of Rivers State, an effective management of Nypa palm would compare favourbaly with the known and exploitable values of mangrove forest.
Forestry experts firmly contended that the seedlings of Nypa palm are ready for transplanting when they are about 46cm high. In Malaysia, 450 to 500 palms are planted per hectare. The young plants are protected from destruction by crabs. Nypa palm bears fruits after three years of planting and gets full maturity within five to six years.
In countries such as Malaysia, Phillipines, Singapore and Indonesia, the leaves of Nypa palm are used for making thatch; the cuticle for making cigarette wrapper; the sap for making sugar, vinegar, alcohol, drugs and beverages.
The fruits of Nypa palm are in clusters similar to Nigerian oil palm. It takes about three months for the fruits to mature. At maturity, the fruits are darkened in colour and then the stock wrenched in readiness for tapping. In Malaysia, tapping was done all year round, and each flower head produces about 490mls per day, and two flower heads could be tapped continuously to yield about 252 litres annually. In Papua, New Guinea, a mature Nypa palm produces 200 litres per year. So, a plantation of 250 Nypa palms per hectare would produce 50,000 litres per annum. In fact, the Southern East Asian countries regard Nypa palm as a national tree crop because of its numerous uses.
The sugar and alcohol extraction from Nypa palm was also indicated. Sugar content of Nypa palm was put at 6-17 per cent with a yield rate of about 30,000kg per hectare yearly and about 50,400 litres per hectare yearly of alcohol. Apart from alcohol, the Nypa sap could be made into sugar syrup or brown sugar which is popular in developed countries as a form of health food. Nypa palm could also be useful in the production of vinegar.
Perhaps, it was against the background of known and exploitable economic values of the mangroves to Rivers people, particularly to the rural dwellers, that the administration of Ex-Governor Peter Odili sponsored Dr Mrs Okujagu, then Special Adviser to Rivers State Governor on Science and Technology to visit Malaysia, the origin of Nypa palm.
The efforts of the State Government then in trying to fashion out appropriate management systems for Nypa palm were indeed, commendable. It is worthwhile to suggest that the present administration of Governor Chibuike Amaechi should revisit plans on this subject matter by including forestry professionals with sound knowledge about the silvicultural practices of Nypa palm and mangrove forest ecosystem in the list of personnel for eventual and sustainable management of Nypa palm and eventual “aforestation programme for Rivers State.”
Fuayefika, a public affairs analyst writes from Port Harcourt.
Tonye Fuayefika
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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