Opinion
Women As Custodians Of The Environment
To safeguard and
protect the environment should be one of our top priorities in life in order to achieve a healthy and happy living. The life we live today depends so much on the well-being of the natural ecological systems. We should view the environment as the life support system and without which humanity could not survive. Hence we need to see the environment as the source of all life.
It is therefore interesting to understand how the environment and women are inter-related based on the important roles they play. Just like the environment, women are also life-givers, nurturers of life and providers for the sustenance of life through the use of available natural resources. Thus, women are directly affected by the state of the environment because of their social and household functions. In view of these activities and inter-relationship on the environment, It is believe that environmental degradation would also lead to women degradation, as this would deprive them of a better quality of life and a healthy environment to the children they nurture.
This means that women’s participation in protecting the environment is greatly needed.
As a result of this, women are advised to be involved in environmental protection and conservation through technical training, policy advocacy, project proposal preparations, planning, and program designing and supervision of environmental programs, clean-up, waste segregation and management including active involvement in tree planting and mangrove reforestation.
They should also organize and create awareness programmes during world environment day celebration, conduct house-to-house campaigns to make communities become aware of the importance of the environment.
Women can as well conduct information campaigns through NGOs and other recognized bodies. Seminars on environmental issues, environmental protection and conservation education projects and contests that would promote the consciousness and awareness of the pupils, teachers, parents and the community people towards a balanced ecology and for sustainable development, should be organised regularly.
Already many women groups have commenced actions to register their ability to speak up for the environment’s safety and conservation. They engaged government authorities and organize symposia to give information and orientations about environment, solid waste management, global warming, climate change and adaptation, and disaster risk reduction. Similarly, they have shown involvement in the private sectors like the media and other institutions.
Some women have initiated trainings and capacity-building activities, cross-learning experience to the women leaders to expose them to the different environmental conservation initiatives in other places which they could possibly replicate in their own communities. Some women groups have trained people about the appropriate livelihood projects and, to some extent, provide them with tools that are necessary for the establishment of the livelihood projects.
However, more still need to be done. Women could serve as catalysts for a sustainable environment. Being mothers, it is their role to educate and give their children consciousness and awareness about the importance of the environment.
Women should also serve and act as the stewards of the environment. They should be observant and watchful particularly to those who continuously degrade the environment. Women could really make a difference in terms of enlightening the minds of the community members about the importance of environment, and in harnessing the active participation of the community members in environmental conservation and management.
They can hold political offices to lead a national response, or through their grassroots organization to empower their local communities to be informed and poised for action.
There is a need for serious part taking in decision-making process, so that they can integrate their perspectives on the concerns and matters about the environment. The women should likewise mobilize other stakeholders to work together in protecting and conserving the envi-ronment. Environmental protection and conserva-tion should be the responsibility of all the citizens, regardless of gender, age, occupation, and socio-economic status.
Meanwhile, women’s involvement, commitment and dedication on environmental protection and conservation work are manifestation of their selfless love and concern for the environment; for their children; and for the future generation. While this work is not economically viable, they are aware and conscious that the only way to protect themselves and their family is to protect the environment. Our need for quality air, safe drinking water and others can only be achieved if we mothers can care for our immediate surroundings and natural habitats.
Catherine Patricks is a student of International Institute of Journalism (IIJ), Port Harcourt.
Catherine C. Patricks
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Politics5 days agoPDP Vows Legal Action Against Rivers Lawmakers Over Defection
-
Sports5 days agoNigeria, Egypt friendly Hold Dec 16
-
Politics5 days agoWhy Reno Omokri Should Be Dropped From Ambassadorial List – Arabambi
-
Sports5 days agoNSC hails S’Eagles Captain Troost-Ekong
-
Politics5 days agoRIVERS PEOPLE REACT AS 17 PDP STATE LAWMAKERS MOVE TO APC
-
Politics5 days agoWithdraw Ambassadorial List, It Lacks Federal Character, Ndume Tells Tinubu
-
Oil & Energy5 days agoNCDMB Unveils $100m Equity Investment Scheme, Says Nigerian Content Hits 61% In 2025 ………As Board Plans Technology Challenge, Research and Development Fair In 2026
-
Sports5 days agoFRSC Wins 2025 Ardova Handball Premier League
