Opinion
The Relevance Of Local Government
Sometimes in the first quarter of former President Olusegun
Obasanjo’s second tenure, a technical committee was set up to assess the
viability and capability of local government system in Nigeria. The policy was
greeted with lots of opposition, criticisms and mixed feelings from political
pundits and the general public.
Some questioned the credibility and constitutionality of the
body, while some saw it as a welcome development and therefore agitated for a
complete scraping of the third tier of
government. But former President Obasanjo decided to uphold the system inspite
of all odds and criticisms.
To me, in my regard
and rating, local government stands the tallest among the three tiers of
government in terms of accessibility by the people. It is the form of
government that is more accessible to the people at the grassroot or the local
populace. It is a very variable instrument in the democratic process of any
nation.The development of every nation depends upon the geometrical progression
of the third tier of government. It is therefore imperative to constantly
reiterate the importance of this tier of government and as well remind those
agitating for its scrapping of its grassroot benefits.
The urban drift syndrome can adequately be addressed by a
workable third-tier of government. Urban migration has continued to pose
serious threat to the socio-economic and political structure of this country in
particular and the third-world countries in general. This is because of heavy
concentration of development in urban cities while leaving behind the crummy
and shabby towns in our local government areas. The effects of this trend is
better imagined.
For instance, the one-city status of Rivers State today is
as a result of the neglect of other local government areas that make up the
State.
The accessibility of the third-tier of government makes it
very easy for the local people to deal with the government directly. People
have easier access to those who preside over the affairs of the local
government. The executive and legislators that form the government are all
members of the communities and also live
within the local government area.
Besides, the third tier of government is the only form of
government that can ascertain what the people want at every given time. One of
the inadequacies of the first and second tiers of government sometimes is
implementation of white elephant projects that are somewhat not
people-oriented. Most of these projects do not have direct impact on the people
that are supposed to enjoy them.
So, the more accurate and authentic ways of achieving
greater productivity, objective and result in project implementation by the
federal or state government is to liaise with the local government.
In this era of youth restiveness, cultism and other social
vices, I think the best way to tackle these menaces is through the local
government. With proper articulation of words and in the language of the
people, the local government can help educate the voracious youths on the
effects of their nefarious activities. They will surely heed to it because the
message is passed in their local language and by their direct leaders.
It is, however, unfortunate that most of the people that
preside over the affairs of our local
governments are either corrupt or incompetent. This is why the lofty idea
behind the creation of local government by our political forefathers seems
defeated. Most of the local government chairmen and councillors deviate
completely from the lofty objectives of providing good governance to the local
populace. But should we throw away the baby with the bath water?
The dream of every democratic government is to achieve
greater dividends. But the most appreciable thing is when the dividends are
enjoyed by the people they are meant for. That is, such dividends should get to
the right people and at the right time. He who knows it feels it.
In view of the above, and other numerous gains of this form
of government, it is very pertinent that the third tier of government is
strengthened by the Nigerian constitution to enable the people at the
grassroots have a true sense of belonging.
Hon. Tordee (JP), a public affairs analyst, resides in Port
Harcourt.
Manson B. Tordee
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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