Opinion
Towards Curbing Youth Restiveness
It is a general notion that positive and meaningful
development across cultural settings are usually engineered, fostered and
shaped by the generation of youths in that society. This is because the youth
remain one of the greatest assets that any community or state can be proud of.
Potentially, youths are the greatest investments for a society’s sustainable development
and future. Therefore, any society,
whether micro or macro, that allows a good percentage of its youths to
be misdirected, risks its future.
Regrettably however, youth restiveness and social vices have
apparently become a threat to the realisation of our individual potentials in
our various communities and States in Nigeria, that we need concerted efforts
to win the battle against them.
Youth restiveness is a despicable act being perpetrated by a
significant proportion of our youths in our various communities. As the name
implies, it is a combination of actions,
conducts or acts that constitute
unwholesome socially unacceptable activities engaged in by the youths in any
community.
Youth restiveness is a phenomenon which in practice, leads
to breakdown of law and order, economic misfortune due to disruption of
economic activities, increasing crime rate, intra-ethnic hostilities,
harassment of prospective developers and other sundry criminal tendencies.
It is often opined that an idle mind is the devil’s
workshop. True to this fact, youths who are not employed or engaged in any
legal means, often resort to vices which are capable of disrupting the social
order of the society.
Some of these tendencies to crime and deviant behaviours
among youths are party due to the fact that a good number of them are being
brought up by single parents. Statistics have shown that nearly 24 million, out
of the 72 million children in America, as at 2008, under the age of 18, were
without biological fathers. It is a fact that a generation of children who grow
up without father or mother will certainly be prone to crime and deviant
behaviours.
In every good society, good governance is required for the
growth and development of the citizenry. Unfortunately, Nigeria is characterized
by bad governance, resulting in disjointed development.
The world Bank (1992) identifies the main characteristics of
bad governance to include, failure to properly distinguish what is public and
what is private, leading to private appropriation of otherwise public
resources; arbitrariness in the application of law and rules and excessive
rules, regulations, licensing requirement and so forth which impede the
functioning of markets and encourage rent-seeking.
Other forms of bad governance are priorities that are
inconsistent with development, thereby resulting in misallocation of national
resources, and exceedingly narrow base or non-transparent decision making.
Poverty is another cause of youth restiveness. There is so
much poverty, inequality and social injustice in Nigeria. Due to poverty, many
youths in urban centres in Nigeria have taken to hawking on the streets just to
eke out a living. The sales they make per-day and the profit margin on their
goods are so small that they can hardly live above the poverty line.
Disillusioned, frustrated and dejected, many of them seek an opportunity to
express their anger against the State.
Again, many of the youths lack quality education. Quality
education has a direct bearing on national prestige, greatness and cohesion.
The knowledge and skills that young people acquire help determine their degree
of patriotism and contribution to national integration and progress. But many
Nigerian youths out there do not get the opportunity to go to school, perhaps
due to the prohibitive cost of acquiring education. The effect of this
situation is that thousands of young people roam the streets of Nigeria for
lack of something reasonable to engage themselves with. Those who manage to
finish secondary school, have no opportunities to acquire tertiary education.
Having being denied the chance to reach their potentials, they are
disorientated and readily available for anti-social actions.
Meanwhile, most rural communities and urban slums in Nigeria
have no access to potable water, health facilities, electricity, communication
facilities, etc. Behind social unrest and youth restiveness in the country is
the agitation for equitable distribution of resources. And the youths are
willing tools.
The consequences of youth restiveness on our society are
better imagined. Besides the social disorderliness it tends to create, it has
grave implications on the nation’s economy.
One sure way of addressing this social vice is by giving the
youth a sense of belonging. This can be achieved through creation of more jobs
for the teeming population of youths, provision of social basic infrastructures
needed to encourage small scale businesses. There is the need for the youth to
be liberated psychologically and economically from the control of self-seeking
business and political elite who often use them to cause social disorderliness
in the society.
Above all, more awareness need to be created, for the youths
to change their orientation towards positive contribution to the development of
the society. As the future of our country, the youths should lay a good
foundation for tomorrow.
Joshua is of the Department of Mass Communication, RUST,
Port Harcourt.
Chiepaka I. Joshua
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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