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Is Nigeria Ripe For State Police?

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For sometime now, many Nigerians have been clamouring for state police.  This they say will foster  peace and security in the country.

Our correspondent, Calista Ezeaku went round the town to ask the people if Nigeria is actually ripe for state police, especially in view of the security challenges currently facing the nation.

Ken Nwiueh captured their facial expressions.

 

Alhaji Umaru Ewunee, a Graphic Artist

The truth of the matter is that in Nigeria, we have police already.  Are those policemen not working? If they have one defect or the other, are they not the ones to train the ones we will recruit as State Police?

The people that would be in the State Police, are they not Nigerians? Are they not seeing what is happening in the country? So the issue is that as long as they are police, I believe, they will also be corrupt.

However, I also believe that state policemen will be able to secure the states more,  having come from those particular states.  If I am from a particular state, I will do a better job in securing my people, than somebody from another state.

It is just like the vigilante groups, when they are well trained, they guard their territories better than somebody from another locality. So if we recruit people from our localities for that very purpose, I believe it’s going to yield better results.

However, whether we have Federal Police or State Police, if the policemen are not paid well, there will still be the problem of inefficiency and corruption.  The major problem we have in Nigeria today is corruption.

If the issue of corruption is being tackled, I believe they will work with their minds.  If  they are paid well, they will work with their minds, because what makes them to be corrupt  is because they are not paid well.

You cannot see your fellow citizens working in places like oil companies, driving cars and building  houses and you, working as a police man probably with the same qualification can hardly make ends meet, and will not be tempted to be corrupt.

So if the policemen are paid well and being taking care of adequately, I believe, they will render better services.

 

 

 

 

 

 

 

 

 

Dr Job Akien Alli, a Lecturer

The answer could be yes or no. Yes, because State Police are going to be paid by the states. Each state must have a certain number of policemen they would desire with regard to the security problems in their region.  That would determine the number of police they would employ to handle any crisis.  That will also help them to train them in any level without seeking external aid.  So state police will help states to train their policemen in the areas of their own peculiar security challenges.

But if it is a federal police system, with the mixture of different qualities of policemen,  you can bring policemen not trained on a particular crisis case to a place and they will not be able to handle the situation and that could result to more crisis or yield negative results. They could even turn the situation to their own advantage, as it is happening now.

But on the other hand, I will say no, Nigeria is not ripe for State Police.  Because of the political scenario, Nigeria’s democracy is too young for state police.

The way and manner we carry out security issues in this country is still alarming and disappointing.

The reasons are these, every big man-a governor, a minister, law makers, chairmen of local government areas, even councillors, want to control the police with the people’s money.

You know in Nigeria we are so money-conscious.  That is why State Police will not be a good thing. If every one is not corrupt, if everyone is honest and has integrity, we can run State Police without any bias.

But because of the desire for money, making money as a god, state police cannot be okay in this country. Because when the state police comes to reign, the rich will suppress the poor in every matter that would involve the police. They will jail them because they have money to jail them.

Even now that State Police is not operating, you can see some people putting innocent people in prison, which cases had never appeared in a court of law at all, talkless of state police. When the main “Oga” is the governor and he has a hierarchy of boys, and the boys will be threatening you, “the governor is my man, we are in the same party, I will lock you up and nothing will happen”.

It happens. So Nigeria is not ripe for State Police with the kind of administration we are running.

Besides, who would make up the State Police if not the boys of those in authority?  The man who is on seat will want to employ his community’s men more in the police.  So if his community and another community have a problem, he will send the police of his own community to suppress the other community that has no police.

Because surely, the quota system will not be used in recruiting the policemen. They will make noise about the quota system, but the implementation of the quota system will not be there.  So bias, tribalism, religion and other things will set in.

So until corruption is wiped out from the country, until everyone is becoming conscious of his integrity, his personality, not to soil his name, we need not think of State Police.

When we were small, we used to hear that a good name is better than silver and gold.  Until that mentality is built in Nigerians, of patriotism and integrity of persons, there shall be no state police.

 

Bright Bie Kara, a Student

The issue of state police is a welcome development. I love it, the idea is good. I think State Police will help to tackle most of the problems in our communities better.  It will create employment for our youths too, so that they will stop all the cultism and criminal activities they are involved in.

 

Deacon Prince Enyi Princewill, a Politician

State Police is not necessary.  What I will rather suggest is that we should have proper community vigilante groups with legal backing.  State police will begin to create some kind of alteration in the Federal system.

We have a federal system and the Nigerian police is under the exclusive list.  So, by the time you start talking of State Police, it will mean moving the police from the exclusive list to either concurrent or residual list.

So, instead let there be legally backed vigilante groups or community policing. If we adopt State Police, it means we are no longer operating a federal system of government. A man from Ondo should be able to serve in Rivers State. A Rivers man should be able to serve in Sokoto. That retains, maintains and sustains our federal system.

 

Miss Lilian Pueba, a  Student

I think Nigeria is ripe for State Police because that will ensure adequate, effective security of our communities and the state.  The current system where policemen are posted to states other than their states of origin results in poor commitment to the job. If you know me, you will want to treat me better.

 

Jacinta Chinyere Nnaji,  a Lawyer

Actually, there are pros and cons to having a State Police.  The police system as it is now is tilting more to the federal side.  There is no attachment to the people as it is because they see themselves as answerable to only the state or local governments.

So they kind of do what they like because it is a federal system and they don’t have any answer  to anybody here.

But if we have a State Police, there will be more checks and balances.  The state government is there, the chairman of a local government is there.  People watch them and they can easily report them to somebody. They will check them really.

On the other hand, if we have state police, those in authority may have adverse control of the police.  They can even use the police against their opponents, especially during elections.  Some other person who is a money bag can also pay the police and use them for negative reasons.  People can use the police to intimidate their enemies or opponent, or cause problems in the society.

But if you ask me, I think I will prefer State Police because the police as it is now does not answer anybody because they feel, “who are you?  You don’t pay my salary”. So they do as they like and it is wrong.

However, as it stands now, you cannot just say states should have their police, except you amend the constitution to incorporate that in the constitution.

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Opinion

Agony In  Ivory Tower 

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Quote: A university that tolerates missing scripts, result manipulation and ‘sorting’ is not merely failing students—it is quietly destroying the moral foundation of education itself.”
The sad cases of missing scripts, compulsory Sorting, inputting of wrong results and other obnoxious practices in some public universities, leave much to be desired. One cannot imagine how a student will be compelled to suffer consequences of the flagrant negligence of a Head of Department, a lecturer, Department staff or an ICT staff.Many academic and non academic staff in several public universities seem to be performing far below standard, thus unproductive to the university system. The unacceptable cases of sorting, missing scripts, missing results, inputting of wrong grades to students, should not be mentioned in a university, not even in any academic community. This is because people who are employed to work in various positions should have cognate work experience and unquestionable competence. They should not be seen as  certificate welding illiterates but people who have been proven to be worthy in learning and character, diligent and competent to carry out assigned responsibilities with minimal or no supervision.
The university as a citadel of learning should boast of men of integrity, people  who are repositories of applied knowledge and competence to drive the much desired holistic development in a nation that functions on quality teaching and learning. A situation where a student having gone through the crucibles of learning and written a prescribed semester examination or class-based evaluation test, is told that his or her script is missing or that he or she did not participate in that academic exercise, or must sort to pass, is an unpardonable error and a height of callousness. In fact some lecturers and staff of Departments are using the seeming systemic defect (which is their architecture) as an opportunity to extort  students. Sometimes it is discovered much to students chagrin that the supposed missing script was later discovered when a ransom was paid.
Since a lecturer, or Head of Department has in their disposal both Yam and the knife and determines who takes what (if they wish to give without strings), students have no alternative but to submit to their importunate demands in order to graduate at record time.Such practices should be unheard of in an institution that should be a vanguard of moral and ethical values and conduct. What people learn in school constitute their behavioural patterns in the society. Where the school as an agency of socialisation cannot drive positive change first in its immediate environment, then the objective of education as a bedrock for the development of society, is inevitably compromised and counter-productive. The German Reformer, Dr. Martins Luther was quoted as saying, “I advise parents not to put their wards or children in any school where the Bible is not being used as a rule of life because such institutions will unnecessarily be corrupt”.
 Gleaning from Luther’s sentiment one can deduce that the lack of respect and regard for values as well as the absence of the fear of God is the greatest undoing of most public schools. Another major challenge is that lack of Information, Communication and Technology literacy or compliance on the part of some lecturers and heads of department, may have informed the decision to give students’ scripts to secretaries to compile and input students results thereby making the secretaries the determinants of students’ fate. It is not saying a new thing that some of the secretaries in the process of compiling results have inputted wrong results, omitted names or down graded some students or given unmerited grades to others.Society today is ICT-driven and ICT-literacy enhances efficiency, speed and a reasonable degree of accuracy if the person behind the computer is level headed, articulate, competent, alive to responsibilities and is aware that negligence on his or her part is not only tantamount to a disservice to the university but to the students who may not graduate at record time because of his or her (computer operator’s) gross ineptitude or carelessness.
The ICT era makes the carrying of hard copy of results obsolete as lecturers through the  Heads of Department  can log on to the central server of the Exams and Records (if any) or ICT unit and input students’ results directly. By so doing the incessant cases where result on spread sheet is different from the one published online, more often than not, caused by abject negligence, will be avoided. The process will also end the intermediary services of some staff in the universities’ Information, Communication and Technology Department which has become a money spinner-a lucrative source of income to many of them. In fact some ICT staff reserved the power to award grades to students depending on students’ degree of compliance to terms and conditions. They can dubiously make or unmake a student. The university community should be considered too lofty to have careless, negligent, immoral  and academic or professionally deficient people as academic or non-academic staff.
The Governing  Councils and Senates of universities should be proactive in addressing the menace of missing Script,  inputting of wrong results and sorting.  This is  necessary to end the slogan “Education is scam” so the system can produce quality students who are truly found worthy in learning and in character by operators who exemplify diligence, moral and ethical values. The much-needed reform must begin within the institutions themselves, because the future of any society is shaped in its classrooms.
By: Igbiki Benibo
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Opinion

Strength of Emotional Equality

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Quote: “Love thrives not when one gives more, but when both give fully — not in competition, not in performance, but in partnership.”
In every healthy relationship, there exists an invisible balance. It is not measured in grand gestures, expensive gifts, or public displays of affection. It is measured in something quieter and far more significant: emotional equality. When couples stand on equal emotional grounds, love becomes less of a negotiation and more of a partnership. Emotional equality does not mean both individuals express love in identical ways. It does not require matching personalities or mirroring temperaments. Rather, it speaks to balance — a shared willingness to invest, to communicate, to be vulnerable, and to grow. It is the difference between two people walking side by side and one person constantly trying to catch up.
 In many relationships, imbalance begins subtly. One partner initiates most conversations. One apologizes more frequently. One carries the emotional labor — remembering important dates, managing conflicts, sensing tension, and attempting reconciliation. Over time, this uneven distribution of emotional effort breeds exhaustion. The partner who gives more begins to feel unseen. The one who gives less may grow comfortable in emotional passivity. Love, in such a space, starts to tilt — slowly at first, then significantly. Resentment can creep in quietly, disguising itself as patience. Silence may replace honest dialogue. What once felt effortless begins to feel heavy.
When couples stand on equal emotional grounds, responsibility is shared. Both people are accountable for the health of the relationship. If conflict arises, neither hides behind silence nor dominates through control. Instead, they engage. They listen. They speak honestly without weaponizing words. Equality creates safety — and safety strengthens intimacy. It allows both individuals to express needs without fear of ridicule or rejection. One of the most overlooked aspects of emotional equality is vulnerability. True connection requires courage. It demands that both partners risk being misunderstood. But when vulnerability is one-sided, it becomes exposure rather than intimacy. If one person consistently opens up while the other remains guarded, trust cannot fully deepen.
Equality ensures that emotional risks are mutual. Where one shares fears, the other shares too. Where one admits weakness, the other responds with openness rather than judgment. In such a space, authenticity flourishes. Another crucial element is validation. In emotionally balanced relationships, both partners feel heard. Their concerns are not dismissed as “overreactions.” Their feelings are not minimized or compared. When couples operate on equal emotional ground, they acknowledge each other’s experiences as legitimate. They may not always agree, but they always respect. Validation does not mean surrendering one’s viewpoint; it means recognizing that another’s emotional reality matters.
Equality also protects individuality. Contrary to popular belief, healthy love does not erase personal identity — it enhances it. When both partners are emotionally secure, they do not feel threatened by each other’s independence. Personal ambitions are encouraged, not resented. Friendships are respected, not restricted. Growth is celebrated, not feared. Standing on equal emotional grounds means neither person shrinks to accommodate the other. Instead, both expand, knowing the relationship is strong enough to hold their evolution. Power dynamics often expose emotional inequality. When one partner controls communication — appearing and disappearing unpredictably, withholding affection, or using silence as leverage — imbalance emerges.
 Emotional dominance weakens intimacy. It creates anxiety instead of assurance. But when couples share emotional power, there is consistency. There is clarity. There is no need to decode affection because it is offered freely and intentionally. It is important to understand that equality does not imply perfection. Couples will still disagree. They will face stress, miscommunication, and moments of frustration. However, when emotional footing is equal, conflict does not threaten the foundation. Instead, it becomes an opportunity for understanding. Both partners approach challenges as teammates rather than opponents. They choose resolution over ego and repair over pride.
Time often reveals whether emotional equality truly exists. In the early stages of love, intensity can disguise imbalance. Enthusiasm feels mutual. Effort appears equal. But as routine settles in and novelty fades, the structure of the relationship becomes clearer. Who still initiates? Who still invests? Who still shows up consistently? Sustainable love requires sustained balance. It is built not merely on attraction, but on deliberate reciprocity. Standing on equal emotional grounds requires intentionality. It demands honest conversations about needs and expectations. It requires both partners to examine their habits — whether they withdraw during tension, avoid accountability, or rely on the other to carry the emotional weight. Emotional maturity is not about avoiding conflict; it is about handling it responsibly and returning, again and again, to shared ground.
Perhaps the greatest benefit of emotional equality is peace. There is no constant anxiety about where one stands. No guessing games about commitment. No fear that affection may suddenly disappear. Instead, there is stability. There is reassurance. There is mutual effort. In a world where relationships often blur the lines between attention and commitment, equality offers clarity. It reminds us that love should not feel like competition or performance. It should feel like partnership. When couples stand on equal emotional grounds, they build something resilient. They build trust that does not fracture easily. They build respect that does not depend on mood. They build a connection rooted not only in passion but in balance. And in that balance, love finds its strength — not in who gives more, but in how both give fully.
By: Sylvia ThankGod-Amadi
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Opinion

NDDC: Time To Illuminate Homes 

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Quote:“Twenty-five years on, the Niger Delta cannot celebrate illuminated streets while families sit in darkness. Development must begin inside the home — where children study, businesses grow, and lives are built — before it glows on the roadside.”
The Niger Delta Development Commission (NDDC) was established in 2000 with a clear and urgent mandate: to facilitate the rapid, even, and sustainable development of Nigeria’s oil-producing Niger Delta region. The creation of the Commission followed decades of agitation over environmental degradation, infrastructural neglect, and socio-economic marginalization in the region. Its core mandate included the development of roads, bridges, electricity, water supply, health facilities, education, housing, environmental remediation, and economic empowerment initiatives. At inception, expectations were high that the Commission would transform the Niger Delta into a model of regional development. Over the years, the NDDC has indeed implemented numerous projects across the nine Niger Delta states. Roads have been constructed and rehabilitated in several communities, easing transportation challenges.
Schools have been renovated, and new classroom blocks have been provided in underserved areas. Health centres have been built or upgraded, improving access to primary healthcare services. The Commission has also awarded scholarships to students, including foreign postgraduate scholarships, empowering thousands of youths academically.Skills acquisition and youth empowerment programmes have helped many young people gain vocational competencies.Through various interventions, the NDDC has contributed to job creation and local economic stimulation.Solar-powered street lighting projects have been widely implemented in urban and semi-urban communities. These streetlights have improved visibility at night and contributed to enhanced security in some areas. Markets, highways, and public spaces illuminated by solar lights have experienced extended business hours.
For these efforts, the Commission deserves acknowledgment and commendation. However, development must always align with foundational mandates and pressing grassroots realities. A growing concern among residents is that while streets are illuminated, many homes remain in darkness. Rural electrification and household power access remain inconsistent and inadequate across large parts of the region. In riverine and remote communities, families still rely on generators, kerosene lamps, or complete darkness after sunset. The irony of brightly lit streets juxtaposed with powerless homes cannot be ignored. Electricity at the household level directly impacts education, health, and small-scale enterprise. Students cannot effectively study at night without reliable indoor lighting.Families cannot preserve food or power essential appliances without stable electricity.
Micro and small businesses struggle to grow without dependable energy access. While street lighting enhances public aesthetics and security, it does not substitute for domestic electrification. The proverb “charity begins at home” is especially relevant in this context. True community development must first empower households before beautifying public spaces. The Commission’s original mandate emphasizes integrated and sustainable development, not isolated infrastructural gestures. Balanced development requires that energy interventions prioritize homes alongside streets. Solar technology presents a unique opportunity for decentralized household electrification in off-grid communities. Extending solar solutions to individual homes would have a transformative social impact. Home-based solar systems could power lights, fans, small appliances, and communication devices.
Such interventions would reduce poverty, improve living standards, and stimulate grassroots productivity. By broadening its energy focus, the Commission would better reflect the spirit of its founding legislation. This is not a call to abandon street lighting projects, which have their merits. Rather, it is an appeal for balance, inclusivity, and alignment with core developmental objectives. Strategic planning should ensure that rural electrification and household access form a central pillar of ongoing interventions. Community engagement and needs assessments can help determine priority areas for household solar deployment. Twenty-five years after its establishment, the NDDC stands at a reflective moment in its institutional journey. The people of the Niger Delta say: thank you for the efforts so far—but not very much—because true appreciation will come when development begins at home and radiates outward, not merely when streets shine while houses remain in darkness.
By: King Onunwor
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