Opinion
How Significant Is May 29?
May 29. The date
sounds ordinary, abstract even, to worth anybody’s attention, let alone sweat. Afterall, what is in a date? Nothing perhaps. Date is quite an ordinary English word, or better still a mere number on the Iunar calendar.
But in truth, date is more than an ordinary word or number in the life of a man. Life has no meaning without a date. Life, like a convenient milestone, runs on a date; the same way the twelve calendar months are punctuated by dates. There is nothing a man does that is not marked by date. There is a date for birth and a date for death. There is a date for joy and a date for sorrow. There is a date to assume office and a date to disengage. The whole life cycle of a man runs on a date.
Most times, we set the date for ourselves for what we want to do, as in getting married. Once a date is set, it becomes a social contract, more or less a bond that must be fulfilled. But sometimes, the dates are deflated by some intervening variables. In other words, no date is certain. The only date that is sure is the day of death marked for us on the calendar, by the mysterious hand, without our knowledge, let alone our approval.
Take for instance January 2, 1993, a date the Ibrahim Badamasi Babangida military junta first set for its disengagement from power. Then, the hope of having a democratically elected civilian government was high. But along the line, something went wrong, and the best plan made by man became a nullity. Then, we moved to August 27, 1993.
Again, hope – that ultimate elixir began to rise. Just as IBB was planning his exit, Nigerians too, especially the supposed major beneficiary of that date, Late M.K.O. Abiola, were anxious to see the date come to reality. August 27, 1993 therefore became a signpost every Nigerian watched with bated breath.
For the umpteenth time, the date was punctuated by the intervening variables, making the hope of having a democratic elected government on that date a forlorn one, once again.
From August 27, 1993, we shifted towards May 29, 1999.
Given the cloud of political uncertainty, May 29, 1999 looked like a date that would never come. But when eventually the date came with its ultimate fulfillment, Nigerians could not hold their joy. They rolled out drums to welcome the dawn of a new beginning. Since then, May 29 has become an epoch in the political history of Nigeria.
The question then is, if truly a date is just an ordinary word or number on the calendar that is not worth significant attachment, why then do we cloth some dates in the garb of the monumental? May be, there is something mythical, mysterious even, about them. It is this mystery, I believe, that makes May 29 wear the garb of the monumental.
I have read many people argue both on newspapers and facebook that May 29 is not the ideal Democracy Day. They would rather concede that significance to June 12 which, they say marks the day the real struggle for democracy we are enjoying today started.
While I would want to share their sentiments, given the fact that without June 12, 1993 event, there wouldn’t have been May 29, I equally concede to the fact that May 29 is significant because it carries the promise of a new beginning, not withstanding that June 12 bears the red flame of democracy.
Besides being Nigeria’s second most important day after October 1 which marks the country’s independence from colonial rule, May 29 marks the day Nigeria became liberated from the shackles of military rule that began with the 15th January, 1966 coup detat which threw up Major General Aguiyi Ironsi as the first Military Head of State. It marks the day the damning plague of military dictatorship that had cast a blight on Nigeria’s future and development for almost 35 years was destroyed and burnt to flames. So, whatever makes October 1 an epoch-making date also gives May 29 a high degree of uniqueness.
Whether or not May 29 is the ideal Democracy Day should therefore not be a festering issue for debate. What should rather disturb the discerning minds is: how have we made good use of the opportunities May 29 offers us in the last 13 years? Have we fared any better?
By my own reckoning, the progress chart in the last 13 years has not recorded high points. If at all there has been any movement on the vertical axis, it is downward. The progress chart is there for everybody to see and assess. You have the right to disagree.
Boye Salau
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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