Opinion
Ibori’s Conviction: Matters Arising
The wicked shall not go unpunished but the righteous or just shall live by faith. This is a natural and fundamental law of justice laid down for humanity. Can we say it is all done on Governor Ibori now? Of course, YES! Bravo to Southward Crown Court of England.
Few weeks ago, precisely on April 17, Ibori, former two-time governor of oil-rich Delta State of South-South Nigeria was convicted and given a 13 years jail term in Southward Crown Court of London over charges of money laundering that amounted to over 250 million Dollars. In the same vein, his wife, sister, girlfriend and lover were also jailed for various terms for collaboration, and abetting in the arcane and nefarious crime. Apparently, this is one of the best accomplishments of the President Jonathan’s transformation agenda. Though this is transformation across border, but it is absolutely the most significant because it has to do with curbing corruption and fraudulent practices in high places.
Ironically, the dramatic and rhetoric scenario has got a lot of valuable implications, lessons and matters arising in it – in other words, the pains and gains of the act.
One of the most important matter arising is the ugly face of the law and definite disregard to the nature of justice and equity in Nigeria’s judicial system. I strongly believe that the law which is for correction and judgment ought to be delivered without fear or favour or influence. It rather becomes a toothless bulldog and an empty piece of weightless paper when it is done the other way. Just like the words of the Italian theologian, (1225-74), St. Thomas Aquinas, “human law is law only by virtue of its accordance with right reason, and by this means it is clear that it flows from eternal law. In so far as it deviates from right reason it is called an unjust law, and in such a case, it is no law at all, but rather an assertion of violence”.
It will be recalled that the same Ibori was discharged and acquitted for the same offence in a Nigerian High Court, in Asaba. But as providence would have it he was afterward convicted in London’s Court for the same offences, too. It will also be recalled that he pleaded “NOT GUILTY” and was free in Asaba, but pleaded guilty in London, what a judicial contradiction! In the face of the law, how can we describe or qualify the sharp difference in judgment?
Again, in the eyes of the law, which of the judgments are we accepting to be justice in its true colour? Is it justice that says no to corruption and returns looted wealth at the expense of the citizens to the state or judgment that gives a pat on the back to crooks in government? Even when London has no stake in the loot, however, she decided to set a precedent for Nigeria and her judicial system. This is justice by example, which should be emulated by the Nigerian judicial ssytem.
Today in Nigeria, the clamour for development and growth, politically, socially and economically in the South-South is more or less a national anthem. But how can the needed development be achieved with the voluminous amount of corruption that goes on in every sphere of the area. Two hundred and fifty million Dollars can substantially put smile on millions of faces through agriculture, education, health, power or other sectors of the economy in Delta State. This is the minimum that could be discovered, what about the undiscovered maximum, plus those hidden by his cohorts? This is Delta alone, what about other states in the region and Nigeria in general? The problem of sustainable development in the various sectors of our economy would surely fade away like the stars of the morning if this careless act of judicial financial improprieties and customised corruption in high and low places could not be checkmated.
Ibori’s conviction also nailed the anti-graft agencies, especially the Economic and Financial Crimes Commission (EFCC) on the cross of incompetence, betrayal of trust and confidence. A lot is expected of EFCC in practical terms than parade of alleged corrupt officers. In a country like Nigeria, it is not over until it is over because anything can happen at any time. It is very incredible to read and hear that EFCC said they have “more trouble for Ibori”. Reading through their statement published in one of the national papers on Saturday April 21, 2012, one can not but laugh at their folly. “The EFCC wishes to restate the fact that the offences for which Ibori was jailed in London is only a fraction of the array of criminal infraction committed by the former governor. The commission remains committed in its determination to bring Ibori and other alleged corrupt politically exposed persons and corporate titans to book in Nigeria, no matter how long it takes”. This is always the comic words of EFCC. How long shall we continue to wait for their result that is not always coming? If not for London, how many among the numbers of suspects have they convicted? Enough is enough of words, allegations, prosecution without conviction even at the face of clear and convincing evidence.
The concept of godfatherism poses another serious threat to the sustenance of our political structure and nascent democracy. This is one of the lessons and implications of this dastardly act of former governor Ibori. A country where justice is gotten through biding policy, juicy contract promises without heeding to the rule-of-law will continue to experience crack in its system.
However, in spite of the pains behind the scene, the derivative principle of cumulative gains strongly supplement it in very great measure. For instance, it serves as a deterrent to our greedy public and political office holders in all ramifications. The past criminal activities and record of every one aspiring for position of trust both in public and private sectors should be considered and x-rayed. The London investigation that revealed the several, convictions Ibori had suffered during his youthful days on offences of theft and other criminal tendencies is of great significance. By this development, we therefore call for the establishment of a “Criminal Record Bureau (CRB)” that will be like a Data Bank to showcase the criminal record of every citizen of the country from the age of 18 years to enhance our quest for credible democratic leaders.
The final journey of the flamboyant and dishonourable governor, His Excellency, Chief James Ibori from pasture to prison, otherwise, grace to grass is a big lesson for our honourables, captains of our various sectors and the generality of Nigerians. The Almighty God is watching us, what you sow is what you reap.
Hon. Monson B. Tordee (JP), a social commentator and public affairs analyst resides in Port Harcourt.
Monsoon B. Tordee
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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