Connect with us

City Crime

Consciousness, Witchcraft And Literature

Published

on

Normal human beings who have slept for at least six hours will not be drowsy at work, at home and on any other occasion.  If he lapses into sleep, he oscillates between the conscious and the unconscious realms. One who is awake is in his full consciousness: he sees objects and people; he hears sounds around him and meditates.  He is capable of reacting to any attempts of doing him harm physically, he can refuse or accept food if offered him.  He can make coherent speech on any subject.  It is difficult for witchcraft to operate at this level except hypnosis is induced.  Witchcraft works with the unconscious mind and sub-conscious mind. One’s mind must operate at the cognitive realm, where self is in its active powers: the ‘I’ reason with representation.  It associates one thing with another and is the investigator that garners experience.

‘I’ cannot determine what is witchcraft without knowing.  What is witchcraft?  It is non-existent without experiencing it or, it is a narrative constructed by I-connections based on the relations between the right hemisphere and the left hemisphere of the brain.  If there is an occurrence of witchcraft that ‘I’ directly experience, ‘I’ interpret it in relation to background as Lancaster avows in his work about the construction of a narrative of a patient, where the right hemisphere received the message and the left hemisphere gave it an interpretation based on previous background.

Consciousness may be compared to a theatre.  Most actions are dramatised on stage but some events are reported on stage having happened previously off stage.  When the mind is passive, resting from active preoccupation with social, political and academic activities, one slips into the state of sleep, where the possibility is there to interact with the spirit realm depending on the state of the individual’s consciousness.  At most times, the busy person finds it difficult to transcend into the realm of pure consciousness having been worried or preoccupied by so many issues in the day.  The body becomes weary.

Witchcraft operates at the level of the body’s weakest point or ineptitude which corresponds with low level of spirituality.  The body is induced to sleep and, the soul is covered with or without a blind.  In the case of the earlier, the soul is kept in a darkroom where it becomes impracticable to know what happens in the realm of physical reality.  The individual becomes vulnerable to the witch or the wizard who comes as the unwanted guest, who metamorphosis into a commander and makes the victim do his wishes.  If he is a cruel antagonist, he sends him to weed or fetch water.  He does anything without his will.  The blind that covers his soul does not allow him to see through the event(s).  He is left with physical signs to help him decipher the occurrence of the night.

The victim whose level of consciousness is higher sees through the event(s), but is incapable of disengaging from it.  He wakes up with an I-narrative which he constructs from the scenes of the occasion or experience.  He may not be capable of identifying the individual, but is certain that someone has done an inauspicious act.

A higher state of consciousness is when an individual’s level of spirituality becomes higher that he struggles to wake up under the powerful influence of the oppressor.  He becomes aware of his presence and contends with him.  He struggles and eventually grapples with him or he escapes.  The I-connections are known from the beginning to the end; the stuff of narrative, plotting the beginning, the conflict, the characters involved, the climax and the end.  The I-interpreter starts with the sense of the occurrence, the reception in the mind, its establishment, its register and the interpretation.

Few examples, consider these narratives:

Narrative 1

I was sleeping one day when some unknown person came into my house through magical means and assaulted me.  It continued for weeks intermittently.  On every occasion, I could not wake up; I felt drowsy, overwhelmed by the spell the wizard castled on me.  I found my body in an unkempt state.

The persona in our context is at the lower state of consciousness.  He recollects her helpless encounter with the wizard.  Her sub-conscious mind reports hours after about the tragic dramatic encounter.  The I-interpreter narrates the story with cues from the dream state like a dark figure walking into the room, the feeling of some strange person lying beside her on the bed and physical signs: naked and salt-like particles around her thighs.  The feeble dramatic action of turning on the bed is the struggle seen in the dream state with an unknown person.

Narrative 2

The wife advised his wife A to fast for three days in his company.  The wizard came as usual through comatose and entered the house.  The wife felt the impact of his entrance, she struggled to get up, waiting for the man to undress before gripping him.  She succeeded and discovered that her neighbour was responsible for her illegal sex exploitation.

The unconscious mind and the subconscious mind are subdued with the elevation of her consciousness through the spiritual exercise.  The event registers on her conscious mind with a prop of the I-connections from sense through reception of the entrant to registration on the memory, until the I-narrator becomes ready for the composition of the story.

Narrative 3

A wizard entered my compound.  I was asleep but I felt a sensational vibration within me.  I woke up and listened keenly to sounds in my environment.  There were showers of rain in the background and the barking of a dog in the compound, I switched on my torch and looked at my wristwatch, it was 1.00p.m.  I kept it back and lay down on my bed ready to sleep; a strange movement made me turn left, looking at the wall, I saw a gecko transforming into a human being.  I took my machete from beneath my bed and chased him; he changed into a gecko, disappeared and turned into a man outside. I opened the door and saw the man few yards ahead of me. I chased him and shouted: ‘I will kill you today’. He ran away faster, fear drove him from being slaughtered. ‘I will kill you if you come back again’, I said as I gave up the chase. The wizard ran on without saying a word, keeping mute intentionally to prevent disclosure.

The I-narrator’s consciousness has been trained to live at a higher state of consciousness.

Motivation

The witchcraft is motivated by hatred which could be because of a previous quarrel or jealousy. The witch or wizard seeks to hurt an opponent who has disagreed with him on the ownership of land, stream, business deal, contest for kingship, political position, academic position, and other issues.  It could be that it was not motivated by trespass or offence, but jealousy emanating from the prosperity of an individual.

I-narrator from the perspective of the witch or wizard picks an action around which the hunt is fore-grounded, whether it is an irrational rationalisation of a framed event or action. He weaves the story with hatred, the thread that knits the setting, plot, character, action and performance.   It may be a tragedy that could lead to the fall of the central character or his frustration in social status, political or religious.  The I-locus ends in triumph.  It could end in the tragic disgrace of the tragedian: reduction in social status, political deprivation and physical damage.  There are always two persons or groups in the drama of good and evil which continue to replicate itself in humanity with different narrative perspectives, blends, prospects and outcomes.  It depends on individuals, their levels of consciousness, cosmology, spiritual laws, developmental level of the society and human rights.

To be continued.

Dr. Barine Sanna Ngaage, resides in Bayelsa State.

 

Barine Saana Ngaage

Continue Reading

City Crime

Women And Dangers Of Obnoxious Practices

Published

on

It is worrisome to hear that a woman or a girl is bathed with acidic contents just because she refuses to adhere to one instruction or the other from an opposite sex.
Sometimes, you see a woman with bruises on the face, with one eye swollen as if she is an animal perhaps she demanded one or two things from her spouse.
A situation where a widow will be mandated to marry a brother-in-law for her to still belong to the family where she is married and to partake in inheritance should be looked into.
Severally, there have been talks, seminars, workshops, fora, arguments, bills and laws abolishing the issues that concern women, especially violence.  But much has not been achieved to curtail the menace.
Violence against girls and women has been on the increase.  From time to time, it is either girls are denied access to father’s property or a widow is denied inheritance to husband’s properties.  Even when laws are put in place about things that will help women have their rights, some persons feel that culture and tradition do not permit such laws.
We are aware that some women are rich and may not want to partake in the share of their late parents’ property, but there are vulnerable ones who may need to be empowered, through perhaps, late parents’ property inheritance.
Some of the obnoxious laws were made before now without the consent of women. There was no enough representation to either argue for or against so as to be beneficial to women generally.  Some of the laws were so primitive that even when civilisation came, became difficult to change. Very unfortunately, it is the women sometimes who execute the laws made by men in their absence. But women are suffering it.
If government can establish laws abolishing certain practices against women and girls, it will be better for them and should in the presence of women so that they can contribute as well.
For long, laws against female genital mutilation and circumcision have existed but some communities with their culture and tradition have refused to put a stop to it with reasons best known to them.
Circumcision of a full-grown girl or lady may not be the only way of attaining maturity. It is a harmful practice and the pain associated with it cannot be imagined.  The illegal operation is not performed in the hospital so the dangers inherent will be much.
For those who still practise it, the menace should be discouraged as that is not a proper way of ushering a girl into womanhood. A lot of women lose their lives due to pains experienced during the process. If it was practised in the past when civilisation was not there, it is a different case, nowadays with science and technology proving it wrong, those who still practice should resist.
We know that government is doing a lot to save women and girls from some of the pains they go through but right steps should be taken in the right direction  and all stakeholders intensify efforts in dealing with persons who perpetuate evil against their fellow women.
One issue that comes to mind is implementation even if policies and laws are out in place by relevant agencies.  The issues have been dwelt on for decades, but it is still practised as big ceremonies in some communities.
When it comes to inheritance, a girl born into a family, married or unmarried will be denied access to father’s property.
When parents are sick, the female child will pick him or her for care and offset medical bills.  If it has to do with the demise of parents, the woman and the husband will be mandated to provide a cow and perform other burial rites.
If the National Assembly makes laws concerning the well-being of women, community heads, molecular leaders, women groups and associations, religious organisations, Non-Governmental organizations (NGOs) and Civil Society Organisations (CSOs) should create more awareness through the media to sensitise rural dwellers.
In this digital era, it should be forbidden that a woman loses her spouse and she is mandated to drink water used on the late husband.
A legal practitioner,  Tam Jacobs, said if one forcefully shaves a woman’s hair with the intention that she is mourning her late spouse, she can sue that person for assault.
He said if the woman is forced to drink water used on her late husband’s body, she can also sue for attempted murder.
According to him, several cases of girl-child inheritance have been won and documented in the law court but some cannot claim it.
“Even a widow who is handicapped may not be able to make attempts so NGOs, CSOs should be in the forefront to support them and ensure that the laws are implemented at the grassroots level where they are practised”, he said.
A pharmacist, Eno Amos said any culture that does not add colour and value to life, especially as it concerns women should be abolished.
She added that implementation can be easy in the cities where awareness has been created but expressed fear that it may not be easy in the rural areas where culture is really practised.
A business woman, Agnes Ugwu, said tradition and culture were made by man and not God and wondered why people who claim to be educated still follow the tradition of ancestors who never went to school.
Ignorance also comes to play here.  If you have watched a documentary showing female genital mutilation and the gory experience the young women go through is something else.  Some of the perpetrators claim that the practice has existed for ages. Women have to learn more about issues that concern them.
A nurse, Rosy Ekeocha, said it is not about culture but about the behavior of a group of people in the community who force it on others.
According to her, let people change their behaviour and leave culture alone.  It does not happen in every family and if any family allows it that is its business.
She said we are in the 21st century, certain cultures and tradition need to be reviewed to ensure that they align with today’s reality.
Culture is dynamic she said, but that implementation of laws relating to the vulnerable in the society calls for concern.
We should not behave the way people behaved twenty decades ago, after all, we do not dress the way our forefathers dressed.  Time has evolved and things are getting better as it concerns women. We are getting more exposed and more enlightened about issues that concern us.  Information is moving round as the world is a global village.
Talking about culture nowadays, we wear shoes whereas our forefathers never had any.  They walked barefooted
far distances to get family necessities but things are better now as we are mobile.
That should also happen to culture and tradition.  There are certain aspects of our culture and tradition which are practised today that have expired long ago. We should get rid off them.
Sometime, the bill for prohibition of obnoxious practices against women at the National Assembly was a welcome development, how far have the powers that be gone to ensure that it favours women.
It is expected that the bills abolishing obnoxious practices against women and girls in the society should have started achieving results as it concerns their wellbeing.
Eunice Choko-Kayode
Continue Reading

City Crime

Association Raises Alarm Over Increasing Migration Of Young Pharmacists Abroad

Published

on

The Nigeria Association of Pharmacists in Academia (NAPA) has called on the Federal Government to urgently address the growing shortage of academic pharmacists in the country.
National Chairperson of NAPA, Prof. Catherine Stanley, made the appeal during the opening of the 23rd Annual National Scientific Conference of NAPA, held at the University of Port Harcourt (UNIPORT), midweek.
The event had as its theme: “Pharmacy Practice in the New Global Economy: Education, Technology and Collaborations”.
Stanley attributed the shortage of pharmacists to increasing migration of young professionals to Europe and North America in search of better opportunities.
She described pharmacists in academia as “an endangered species”, citing their migration to foreign countries and the lack of replacements for retirees and deceased colleagues.
“There is an acute shortage of needed manpower in critical sectors of pharmacy education. This trend should not be allowed to continue”, she pleaded.
Stanley urged the government to prioritise the welfare of academic pharmacists to ensure sustainability in pharmaceutical education and research.
According to her, the current situation poses a threat to the future of pharmacy training and healthcare delivery in Nigeria.
In a keynote address, Prof. Charles Esimone, a former Vice-Chancellor of Nnamdi Azikiwe University, Enugu, attributed the dearth of pharmacists to new global challenges confronting the profession.
Discussing the theme of the conference, Esimone noted that the world was more interconnected than ever, and blamed globalisation for some of the difficulties facing the education sector.
He stressed the need to balance local requirements with a global outlook.
“This realisation has fuelled a push towards purposeful best practices in curriculum development, faculty exchanges, and addressing regulatory issues across borders.
“Our curricula must train pharmacists to be effective both locally and globally, ably to understand local health traditions while applying international standards”, he said.
Esimone explained that the International Pharmaceutical Federation (FIP) and other global bodies have been working on developing a Global Competency Framework to harmonise pharmacist training worldwide.
He said the goal was to align education with the competences required to deliver essential services in any country.
He also highlighted the impact of advances in technology, which are revolutionising every aspect of pharmacy practice from dispensing processes to patient counselling, noting that the pace of change was accelerating.
“Pharmacists have increasingly embraced digital health tools, automation, and artificial intelligence (AI) to enhance their services.
“However, technology in pharmacy is a double-edged sword, it can greatly enhance our practice, but must be wielded with care”, he warned.
On his part, the Vice-Chancellor of UNIPORT, Prof. Owunari Georgewill, called on pharmacists in the academia to adopt practical and innovative approaches that would transform pharmacy education and practice in Nigeria.
Represented by the institution’s Deputy Vice-Chancellor (Administration), Prof. Chukwudi Onyeasor, Georgewill urged practitioners to move beyond theoretical discourse, embrace technology, strengthen collaborations, and align pharmacy with global standards.
“This is necessary to produce professionals who are equipped to serve a rapidly evolving healthcare system”, he concluded.
The Tide reports that the conference brought together pharmacists, researchers, educators, and policymakers from across the country to discuss innovations and strategies for advancing pharmaceutical practice in Nigeria.
Theresa Frederick & Charity Amiso
Continue Reading

City Crime

Foundation To Host National Conference on Value Reorientation In Port Harcourt

Published

on

The Otonti Nduka Foundation for Values Education, a non-governmental organization based in Port Harcourt, Rivers State, has said that foundation is set to host a one-day national conference on reviving Nigeria’s value system.

 

The conference which has the theme”Trends and Challenges in Upholding Values in Nigeria,” will take place on November 13, 2025, at the Obi Wali International Conference Centre in Port Harcourt.

 

Speaking with newsmen at the foundation’s corporate office in port Harcourt, Tuesday,the chairman of the Board of Trustees, Emeritus prof Otonti Nduka disclosed that the conference is being held in collaboration with Rivers State University (RSU) and aims to bring together professionals from across the country to discuss the nation’s values landscape and collectively reset the compass of the society’s ethical and values system.

 

The emeritus professor hinted that the conference will be chaired by HRM King Diete Spiff, the Amanyanbo of Twon Brass, Bayelsa State while the key note speakers include Dr. Ngozi Okonjo-Iweala, Dr. Akinwumi Adesina, and Bishop Matthew Kukah, all known for their integrity and service.

 

According to him, the nation’s value system has deteriorated, and concerted efforts are needed to reverse the trend and restore sanity to society , stressing that the conference is designed to chart a new course based on national values and ethical leadership.

 

Prof. Nduka called for support from governments, public, and private individuals to achieve the program’s objectives.

 

He noted that the foundation was established in 2006 to revitalize the moral fibre of Nigerian society through the enunciation, inculcation, propagation, and dissemination of positive values.

 

Earlier in his speech, the Chairman of the conference, prof Hillary Wordu urged the media to partner with the foundation to create the necessary sensitization and awareness for the success of the event.

 

He assured that the conference would address nagging national values issues, including insecurity, corruption, election malpractice, and injustice.

Continue Reading

Trending