Opinion
Nigeria And Valley Of The Shadow Of Death
There are a lot of works to do. Some people have
found themselves in avoidable circumstances. They no longer care for the welfare of their culture and humanity. They no longer believe that culture and humanity relate to community, but individual. They see their people as ill; they are the only people who are healthy. They see the financially poor as living in the past, while the rich are living in the present.
But we should not be selfish with our individual ideas. We must respect the laws of the sages. We must encourage any person we feel we can help to move forward. The work can be done when we refuse to see each other as a competitor in the world; there are a lot of opportunities that do not warrant competitiveness.
We will never flourish as a country while it is full of friction. We must apply some form of correctness in our democracy, where politics will be seen as contest, and not controversy. The music of politicians should hence be harmony, accountability, equity, transparency, love, rule of law, good governance, and everything good. Albeit, without such quarrels as we are facing in this country, there will never be this tremendous eagerness being expressed by the powers that be to making sure that the country did not hang-up. Therefore, it is time all the skirmishes of bombings and killing stopped.
Some of us who are rich are suffering because of our attitude while some of us who are poor are enjoying because of our attitude, and vis-à-vis. Some of us are where we are today because our thoughts have brought us there, but we have to besiege each other to grow to be true. Let us go naturally with life instead of walking philosophical into anger, revenge, guilt, bitterness and shame. Let us always be happy; this helps us to see the happiness in other people.
Repentance, from the Christian perspective, should not be about going back to Jesus or talking church, but living Christ. You can’t be a Christian whereas arrogance, anger, intolerance, unforgiving heart, ostracism, disobedience, avoiding your offender wife/husband/friend etc still characterize your life.
There are non-Christians whose hearts are meekly, tolerant, accommodating. Christianity is not about reading the LAWS, but practicing the LAWS, which should be per second, not per Sunday or on Holy Days. Education is even dangerous when combined with the practice of the age-long laws, because there are Christians, who are selective in what they practice about Jesus, when any of the Bible laws affect their ego and judgement, because they feel that they are educated and know human rights.
But the laws of the sages are different from human rights. And when you remind them of this, because they have itchy ears, they hate you and call you names. The essence of being a Born Again (in the Christian cosmology) shouldn’t be about giving your life to Christ and merely professing Him as your Lord and personal Saviour, but living your life for Christ and allowing His humanistic laws take eminence in your life.
Being one for Christ requires humility and perseverance, because life on its own is not meant to be rosy all through. And our forbears observed and practiced these natural laws to their fullest. Some people who know these natural laws are potential Christs.
Christ faced difficulties that come with living in the world and He never waned. If your business, income, health, children, friendship, marriage, relationship etc is facing challenges, do not wane. There will always be a ‘valley of the shadow of death’ in the world to climb. When you see this, do not run. If you run while on this valley, you know Christ not, but only talk about Him. The later is the fate of many.
A fool will do everything to flatter himself or herself. Some proud and arrogant people do not know that life is patience. Do you have an open mind and a compassionate heart towards others? Having university degrees or talking religion is not wisdom. When we do not forgive, we are in prison. We don’t have freedom. There is no life in the world without forgiveness. When we think that with our wealth there is no need to respect those we are supposed to respect, what happens if we do not have the wealth again? Humility is the first step to knowing God. The world must have hierarchy. A world without leadership is anarchy.
Let our emotions not take over our reason. Many have gone. Let tears flow like the Mississippi for those whose bell has tolled. May we be protected from bombs and bullets and curses of many. May we not relent in our efforts to building a conscientious country and world.
We must revere nature with fear and trembling. Let our comfort be tortured for peace to reign. We must avoid any form of disasters for mankind. No matter all the trials of this globe, be rest assured that we must overcome because humankind did overcome slavery, world wars, daylight colonialism and all other ancient mathematical mayhem. We must overcome our emotions to grasp with our reasoning hub. We must overcome!
Onwumere, a media consultant, writes from Port Harcourt.
Odimegwu Onwumere
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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