Opinion
Israel And The Palestinian Question
Israel and its Palestinian neighbour share a lot in common, yet have a lot of differences. Aside from being neighbours and sharing a common yet-to-be-recognised international boundaries, their history goes back to ancient times, as the Jews (Israelis) and Arabs (Palestinians) all originate from the same ancestral Abraham, a Chaldean in the present day Iraq.
The Biblical story of Abraham’s sons, Isaac and Ishmael, whose descendants represent the distinct races, is very instructive at this point.
Both the Arabs and Israelis are great races and have a rich history as their civilisation dates back to pre-historic times going back to about 4000BC or more. Though, neighbours, they have lived as violent enemies, especially after the inauguration of the state of Israel in 1948 after the end of the Second World War.
Palestine, with a relatively small population occupying west bank and parts of the Gaza strip which borders Egypt on the left and Israel on the right, has been agitating for an independent state and country of its own. Of course, some of the territories it lays claim to are disputed areas with Israel, its stronger neighbour. These are Jerusalem which Isreal is not willing to let go and parts of West Bank.
Interestingly, to better understand and appreciate the contentious issues in this part of the world which internationally is now accepted as the Middle East question, one has to look at these issues in perspective.
The Israeli and Palestinian conflict which has lingered for decades is generally seen as the major trouble spot and flash point of crisis in the Middle East. And it always has a ripple effect that affects other neighbouring and Arab countries who easily take sides and sympathise with Palestine, their fellow Muslim nation and Arab country.
The Palestinians are Arabs and largely Muslims. They have refused to recognise the independent state of Israel as they still dispute their legitimacy and right to the lands they occupy. From the days of the Palestine Liberation Organisation (PLO) led by the late radical Yasser Arafat, they have mounted a spirited and fierce campaign for a defined territory and permanent homeland for the people of Palestine.
Using international diplomacy, among others, and its militant wing employing violent means like hijacks, suicide bombings and armed attacks of different sorts against perceived targets, particularly Jews, brought to limelight their plight and cause.
At this juncture, it is pertinent to note that violence for whatever reason does no one any good, as most attacks by the Palestinians where repelled or countered with greater reprisals by the Jewish state. Worthy of note is the fact that the fiery Yasser Arafat, then leader of the PLO, embraced peace as a concrete way of resolving the Israeli-Palestinian question before his death. This gives credence to the fact that dialogue and peaceful negotiation are the best way to resolve conflicts, no matter how complex they appear or seem; since after the conflict, war and violence, you must end up at the negotiation table for dialogue and that true statement.
The peace plan for a true Palestinian-Israeli conflict was brokered at various times by well meaning world leaders like the Camp-David accord in Egypt in the 1980s, Oslo accord in the 1990s, another Camp David accord in 2000 and of course the recent Annapolis talks in the United States.
The most recent talks considered the number of lands and exact borders Isreal would have to let go for the realisation of an Independent Palestinian State. Mahmoud Abbas, the Palestinian president as well as Ehud Olmert of Isreal were in attendance alongside US officials, including the Secretary of State and Defense Secretary.
Among other things, the Palestinian authorities would need to take stiff action against militant groups while Isreal is to stop work on its settlement in the West Bank and dismantle unofficial out posts-established.
Also, HAMAS, an extremist Palestinian group that originated from the Egyptian Muslim Brotherhood is working at cross purposes to the success of the peace plan, inadvertently making it difficult for a true Palestinian aspiration to materialise. The western world raises fears of this group encouraging Islamist and religious fundamentalists causing trouble and destabilising the region.
Furthermore, since Palestinians and Isrealis share a common history, they intermarry, some live in Palestine and work in Isreal. Also there are Palestinian Jews. In fact, one of late Yasser Arafat’s wives was a Jew from Israel. One wonders why the enmity and long held hatred for one another.
Also of note is the fact that Israelis have a number of Jewish Muslims who worship at the same holy sites with Palestinian Muslims and exercise same beliefs and faith.
There is a great need to forge a common front and coexist peacefully as friendly neighbours with each state existing independently. Israel should consider conceding some land in East Jerusalem to allow for Palestinians to have their headquarters and pave way for a peaceful settlement.
The Palestinians should give peace a chance and jettison violence by recognising and accepting the Jewish state of Israel. In addition international leaders and the UN should do more by mounting pressure on both parties to toe the line of peace and make this new agreement work.
Ayoose writes from Port Harcourt.
Samson Ayooso
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
