Opinion
Fraud: A Faustian Bargain
The story of Dr Faustus has captured many imaginations, most notably of course that of Goethe and Marlowe. A mediaeval legend seems to have got caught up with the real story of a sixteenth century German necromancer and together they have fashioned the now familiar tale of the man who sold his soul to the devil in return for unlimited powers but for limited time. In Marlowe’s version, there is considerable pathos in the portrayal of Faustus approaching the end of his twenty four years as the master of all and realising just what the bargain he had entered into really meant.
It is an image that is easy to apply to fraud and fraudulent ambitions.
The truly fraudulent mind throws himself into a wholly new source of power, believing that it will be an escape to the present dire need-poverty, greed, examination malpractice etc. only to find as the future unfolds that fraud has its down side, chiefly in the form of consequences which formed no part of the original picture. Part of the problem about these Faustian bargains arises from the unpredictability of the future. How can we tell where our misdeed will lead us? If we cannot tell this, how can we tell if the benefits will outweigh the repercussions?
In this work, my interest will be to uncover the evil of stealing and cheating; two words that constitute fraud. Fraud can take different shades like bribery, armed robbery, advanced fee fraud, examination malpractice, office malpractice etc. any shade fraud takes, one thing is certain it will end up in an undesirable way.
Fraud is multi faceted and can take so many dimensions. But the converging point is that the protagonists pay for their actions directly or indirectly. Examination malpractice for instance, the student, teacher, and the society suffers. A student, who refuses to work hard banking his hope on malpractice; will one day face the ignominy of his actions. A student who gains an unfair advantage in school will one day find out that he has been cheating nobody but himself. He will be humiliated when he becomes someone of substance and that is the Faustian day. The teacher who abetted this and the society are not left out of this karma.
In the face of the students incompetence, disparaging and demeaning remarks will be targeted at the teacher and school. Such ridiculous words like who taught this man where did he graduate from which school certified this man a graduate etc but the society will be worse because an idiot, goon and a hoi polloi who is employed for something he knows nothing about will end up under developing their establishment and the society in general.
Stealing yes! This is another Faustian bargain. This in particular is not only a problem but a menace. Its effect is like a tsunami. Bad leader loots the peoples treasury in his care, monies earmarked for development will be squandered by the leader. This brings bad road, lack of employment and all other things that make life worth living.
This, however plunges the society into under development. Young men roam the streets in search of work but cannot find one; their children suffer or die from the effect of hunger and malnutrition in the presence of their parents. Their parents are helpless handicapped to safe their kids. Under-development is the result. Some others engage in armed robbery, there is karma for them all. Who wants to go to jail and become a smelly rich man? An ex-convict A dishonourable man. A man who can never lead again, no matter how intelligent, agile, creative and outspoken he might be. The tarnishing of your family name, no amount of ‘tura soap and top jell cream’ can wash off that dirt. Your children and the shame involved, they cannot talk outside. Image laundering will not work any magic again. Not even when a pope delivers a sermon with your name in the Vatican City, as some people think that the church can change their soiled names; no way! You are gone, yes! Your soul is gone like that of Dr Faustus. That is the Faustian bargain.
The new leaders-president, ministers, senators, governors, commissioners etc should thrive not to follow the path of perdition. Such leaders must know that they must deliver and must not cheat or steal from the people. It will be shameful to see them go from honourable members to dishonourble members, his excellencies to his ex-convicts. There are cases already pointing to this fact. And general populace must uphold moral ways and live a good life, that way; we may not only be running away from the evil of Faustian bargain but will be developing and building a great nation.
Temple, President, Youth Network for Good Governance, resides in Oyigbo, Rivers State.
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
