Opinion
Betrayal Of The Nigerian Dream
Dreams motivate. They give energy. And they open new avenues of growth and development not only for individuals but also for communities, states, and nations. But dreams without work are like an orange in the sun that dries up sooner than later.
In 1931, James Truslow, expressed the American dream in these words: “The American dream is that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement …It is not a dream of motor cars and high wages merely, but a dream of social order in which each man and each woman shall be able to attain to the fullest stature of which they are innately capable, and be recognised by others for what they are, regardless of the fortuitous circumstances of birth or position.”
Today, there is no gain-saying the fact that American (USA), has become the economic powerhouse and the melting pot of the entire world. The people, especially the leaders, have worked assiduously over the years to make their dream-the American dream-come true.
Following India’s independence, the All India Congress Committee (AICC) constituted the Economic Programme Committee with Pandit Jawaharlal Nehru as its chairman in November 1947. The AICC had a dream of formulating a mixed economy that would propel the growth and development of India. The committee’s resolution thus stated: “Our aim should be to evolve an economic structure which will yield maximum production without the operation of private monopolies and concentration of wealth and which will create .a proper balance between urban and rural economies. Such a social structure can provide an alternative to acquisitive economy of private capitalism and the regimentation of totalitarian state.” To all intents and purposes, India has had a satisfactory growth rate over the years. Today, India’s outstanding success in the area of medical services is a puzzle to the world.
Here in Africa, South Africa that held its first multiracial elections in 1994, is now setting an unprecedented economic development pace on the continent. With the dream to lift the country to an enviable height, Nelson Mandela, the first post-apartheid president, and his African National Congress (ANC) government started with restoring order to an economy that had been torn apart by sanctions and integrating the hitherto disadvantaged section of the populace into it.
Today, South Africa has a solid macro-economic structure that competes favourably with some of the advanced countries in the areas of telecommunications, transportation, financial system, investment, and stock exchange.
Now, what is the Nigerian dream? The Nigerian dream is very well captured by the five national objectives of the country. The national objectives as identified in the Second National Development Plan (1970 -75) are: to establish Nigeria firmly as a united, strong, and self-reliant nation, a great and dynamic economy, a just and egalitarian society, a land of bright and full opportunity for all citizens, and free and democratic society.
Besides, Nigeria has had several other development strategies and vision which have also stated its dream. For instance, on November 27, 1996, -the then Head of State and Commander-in- Chief of the Armed Forces of the Federation, General Sani Abacha, set up a 248- member committee to develop a blueprint that would transform the country into a developed nation by the year 2010. The body, known as Vision 2010 Committee, worked for 10 months and concluded that with efficient and effective management of the country’s abundant human and natural resources, including oil and gas, Nigeria would have by 2010 become “a united, industrious, caring, and God-fearing democratic society, committed to making the basic needs of life affordable for everyone, and creating Africa’s leading economy”.
But the truth is that the Nigerian dream is like the task of Tantalus – the target keeps receding. The country is still a land of poverty, public power failure, religious crisis, political intolerance, corruption, unemployment, and high rate of dependency burden. It is a disorderly, inefficient, and callous place.
So, why has the realisation of the Nigerian dream become a mirage? The failure in realising the Nigerian dream is not the result of a curse by God, satan or natural disasters. The trouble with Nigeria is its self delusion that the country will miraculously become great without great efforts and self discipline by both the leaders and followers. It was the former president Umaru Musa Yar’Adua, who said: “The concept of leadership has been bastardised in Nigeria. People (now) use leadership positions to show arrogance, oppress others, and misappropriate resources meant for the generality of Nigerians, instead of serving them as directed by God” .
Thus, Nigeria is a negation of USA, India, South Africa, China, South Korea, Indonesia, Singapore, Malaysia, and other countries whose leaders consider their offices as public trusts, bestowed for good of the nation and not for the benefits of individuals or groups of people. Is it not shameful that since its over 50 years of nationhood, Nigeria has not emerged as a leading light to the world in any area of political and socio-economic development. Is it not disturbing that many of our leaders are being chased around both within and outside the country for corruption, stealing, and misappropriation of public funds. And is it not mortifying that the country has not been able to conduct free, fair and credible elections over the years.
The Nigerian dream has been betrayed by the inordinate passion for power and wealth of many of our leaders who have continued to squander golden opportunities and scarce resources for the growth, development, and democratic evolution of the country.
It has become apparent that an abundance of human and natural resources can not manifest the Nigerian dream if we continue to resist the required economic and attitudinal changes for the progress of the nation.
The Nigeria dream is realisable but we must be prepared for the changes; we must be prepared to pay the price.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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