Opinion
Credible Polls: Footprints, Not Footnotes
No doubt, the recommendations of the Justice Uwais Electoral Reform Committee (footnotes and all) presently before the National Assembly is a worthy document, capable of ushering in the much desired electoral reforms and the envisaged credible polls.
However, the credibility of the human beings needed to drive the electoral process and the involvement of credible persons who would contest in the polls are the most crucial. The task before us at the moment therefore, is not so much to adhere strictly to the footnotes of the electoral reforms, as a document, but to go all out, without further delay, in search of credible hands that would execute the promise of credible polls made by the President, Dr. Goodluck Jonathan, in near and far away places.
To kick-start the process, in line with his promise, the President recently appointed the INEC chairman, Prof. Attahiru Jega and other credible Nigerians who would run the electoral process. The credibility of these referees has been lauded at home and abroad, but what about the credibility of the players or candidates at the polls?
Sadly, there has been a paucity of credible candidates in elections in Nigeria and the reasons are obvious. From 2003 to 2007, to be precise, elections in the country were dominated by violence, money politics and one-party syndrome. These ills have chased away some credible contestants who could not muster the required violence, as a credential, for contesting elections. Money politics has also pulverised elections in the country; thus, only the rich could qualify for the polls, chasing away credible persons who could have contested elections, but could not do so because of financial constraints. Again, the one party syndrome that characterises present-day Nigerian politics has not only led to the emergence of feeble-fisted opposition parties, but also put credible contestants at bay, since they do not belong to the ruling party.
Certainly, Nigeria needs credible polls, but what is needed most, right now, is to woo credible contestants to the race. If the political thuggery, money politics and one-party syndrome that usually characterise the polls are removed by 2011, more credible contestants will emerge and join the race with confidence. On the contrary, if the status quo remains, only “tough-heads” and “money-bags” who may not be credible persons; yet, tailor-made for the turbulent and murky waters of Nigerian electioneering, will still emerge in the forth-coming elections, and this will only give birth to incredible leaders, even if the polls are free and fair.
What then is credible poll? In the Nigerian context, do credible polls centre on an impeccable character, or logistics, or both or none of these? Certainly, an impeccable character drives credible polls, and not the other way round. Perhaps, the problem with Nigeria is not so much the constitution, or electoral reforms or even documented guides that read as a riot act of democracy, but the general lack of the right attitude or a befitting human character. The day Nigeria finds noble, humble, sincere, self-less, God-fearing, dedicated, compassionate men and women to run the machinery of government, every other thing will work overnight-credible polls, abundant power supply, transparency in office, etc, etc. Nigeria needs footprints, not footnotes! The quest for credible polls must therefore begin with the search for credible persons who have left their footprints on the sands of our time. The man-hunt must begin now, before posterity again leaves us behind by 2011. We must immediately point the torch in all directions and search for genuine leaders, in all spheres, who can truly deliver the dividends of true democracy to our estranged people. Let us look for these patriots everywhere: in the political arena, in the universities, in our churches and mosques, and even in the market place, if need be. Closely associated with the effort to source for credible contestants in the polls to ensure the emergence of credible leaders, is the need to revitalise the battered psyche of the Nigerian electorate. The electorate also needs to leave its footprints on the sands of time by voting right in 2011, without being vulnerable to the ills of political thuggery, money politics and the one-party syndrome which usually dominate our polls. Perhaps, the name of the ruling party should be re-examined as the present one apparently connotes despair for the electorate. Biblical wisdom even cautions against putting new wine in old skins. A mere change of name might do some magic. Besides, new contestants in the race could believe that the goal-post has shifted, so they could now play with confidence and aim at scoring good goals. The general consciousness of the electorate and that of the contestants in the new dispensation in 2011, therefore need to be overhauled, not just through propaganda but through convincing enlightenment of the citizenry.
Nigeria is on the threshold of history in 2011. What matters now is not so much accuracy or perfect figures of credible polls, or footnotes of the recommendations of the electoral reforms, but the concerted effort of all Nigerians, in all walks of life, using the ballot-box as a mere metaphor, to source and install sincere and compassionate leaders who would salvage our dear country from the shame of a mismanaged destiny.
Bobo Agava, resides in Port Harcourt.
Bobo Agava
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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