Opinion

Who Is Fighting Womanhood?

Published

16 years ago

June 26, 2010

It is pertinent and high time that those of us that know the intrigues of, and on goings in Kwara politics react to the multitude of rubbish being peddle and published by the media in recent time about the politics of the state.

Those who are supposing that they know, when they know nothing, and those who tend to speak with authority when they are indeed sponsored and are mouth pieces to some cowards hiding under religion to undermine their opponents and perceived enemies should be considered as devil’s tools and political enemies of the state.

Islam and other religions may have refused women (female) of religious leadership but certainly not leadership rights in the political or social arena.

The Scroll Nigeria of June 14, 2010, Vol. 3 No 24, claimed that Senator Gbemisola Saraki has been purportedly endorsed “to contest for the 2011 governorship election by the Kwara state ‘king makers’. The magazine went on to state that “various Islamic groups had declared their disapproval over the endorsement of Gbemisola to contest in next year’s election as governor”. These and many others like it are just the machinations of some cowards who tend to hide under religion to undermine their opponents and perceived enemies. Many of the so-called Islamic religious bodies are acting out a script as spelt out by their financiers and sponsors.

From what we know, many of those who signed the fliers being circulated are not known and for some of the fliers, there were no names. Those who sees Gbemisola as a threat to the realisation of their dreams/ambition, those that feel the women folks might undermine their authority at home and those who feel that with Gbemi on board, a lot of their misdemeanours would or might be exposed are scared and terribly threatened of her coming on board because they have skeletons to hide.

However, I am a woman, but not a politician though a watcher of politics and other unfolding events in the state, I feel it is high time we do away with trivialities and unwholesome acts because of our desperation to be relevant and put food on the table.

Some of the opposition and the supposedly clerics are doing what they are doing so that they can get attention and make some quick money before the turn of events.

To clarify issues, many of us in the state know that Dr Olusola Saraki has not named any body as successor to Governor Bukola Saraki, whom one of the writers alleged “did not do anything for the state”. It is on record that Bukola Saraki has greatly impacted on the state, if compared with other governors that had held rein at one time or the other in the state.

And for those in opposition that spoke or wrote under anonymity, I could well tell them that they are cowards and are not sure of what they said. The ANPP chieftain who craved anonymity and asked for the achievements of Bukola Saraki while alleging that Olusola Saraki was selfish should be asked where he was some 8, 10, 12 years ago. It is interesting that such a person would claim to come from Igbaja when Igbaja people are known to be bold and daring. If their is under development in Igbaja, they should ask one of their ‘own brothers’ in the Saraki camp what happened.

After all, during the second republic, a woman leader from Igbaja and in the NPN was able to woo the government to tar the road, bring a bank and some other developments to the area and making sons and daughters of the town relevant.

The anonymous ANPP member said Gbemi “hardly talk in the House”, it is a shame that the man is daft and not enlightened enough to know that he could easily access contributions of members through the internet or possibly go to the National Assembly to get the facts.

The ‘selfish’ Saraki installed Adamu Attah, made his followers to vote for Cornelius Adebayo of the opposition party, installed Alhaji Shaba Lafiaji, Mohammed Lawal in Kwara state that is, not talking of a number of people he had helped in other states to realise their political ambitions, before he ever thought of bringing his son.

Many are wont to say that he claimed to have been implored and pressured to bring his son, as far as this writer is concerned, the fact is that if anybody has done as much as installing one, two, three people in governance, when indeed he has children old enough to hold the same post, nothing should stop him from hoisting his children, if he could. It is what many of our leaders could do and what they are doing these days. The important thing is for them to behave well and govern the people to the best of all abilities.

Former Governor Bola Tinubu of Lagos is today so desperately want to be relevant in the affairs of Lagos state; he has hoisted and is still hoisting his own loyalist in various states for different juicy positions. The senior Adebayo installed his son as Governor in Ekiti state, Bankole is a son of a political heavy weight and so on. There are still many of the former governors and politicians that are seriously fighting to make waves and retain relevance by being god-fathers and political deciders and no one is complaining. In several of the states in the country today, the issue of god-fatherism has been brewing violence while discordant tunes had led to sorry tales among the people, but not so in Kwara state. There have been relative peace and progress, in spite of Saraki’s roles and perhaps he had a way of carrying every one along.

The Westerner Magazine in its edition wrote, “Though, the second term legislator has not publicly declared her intention to run for the coveted seat come next year, there is serious indication that she desires to succeed her elder brother and incumbent governor, Dr. Bukola Saraki”. As a human being, it is natural to want to try out something that others feel you could be good at. The senator, according to a source close to her never give a thought to wanting to run for the gubernatorial seat of the state, she was contented with her seat in the National Assembly until the hues and cries about her purported desires to be governor.

Obviously, The Westerner was right to say that the main problem was the fact that she is a woman, when it wrote that “A battle line appears drawn between the protagonists and antagonists of a female governor in the next dispensation”, meaning that the opposition was actually based on gender. The supposed battle therefore is against the female folks and a violation of her rights as a woman as provided for in the Nigeria Constitution.

However, the Emir of Ilorin and state chairman, Council of Chiefs and Traditional Rulers, Alhaji Ibrahim Zulu-Gambari, represented by Mogaji Nda of Ilorin, Alhaji Salihu Woru Mohammed, recently declared that there was nowhere in the Holy Qur’an, which discriminated against women holding elective office; that is coming from the custodian of the Ilorin people’s Islamic religion.

Here in Nigeria, we may recall the story of Queen Amina of Zauzau (Zaria) and other more Islamic countries in Africa that had had and still have women as their political leaders. Politics is entirely different from religion and the fact that Nigerian male chauvinists tend to combine them has always resulted in chaos, mayhem and imbroglio across the nation.

No wonder the Emir said “Politics is about comfort and making life comfortable for the people. Politics is about development; therefore, traditional rulers must take part. I have not seen anywhere in the Qur’an where women are discriminated against. My advice for you is to play politics of love and live peacefully with other people”.

As against the dissent voice of some Islamic scholars who said “While it is unequivocally stated in Shariah literature that a woman can occupy, and indeed women have occupied, the position of subsidiary leadership, as Ministers, Commissioners etc, the grand leadership of a state or a nation is exclusively men, Masculinity is usually stated conspicuously as a prerequisite for the position of leadership of a state or a nation”.

“Leadership in Islam is a responsibility and not a privilege; hence, restriction of grand leadership to males alone never suggests discrimination against women. The fact we had/have female

leaders in very few Muslims countries-compared to the overwhelming majority of them”.

Binta Bunmi Ibrahim

Opinion

Beyond the Adichie Tragedy

Published

2 days ago

March 16, 2026

The Tide

Quote:: “Justice must never depend on fame, wealth, or connections. The child of a roadside trader deserves the same standard of care as the child of a globally celebrated writer. When accountability works only for the prominent, public trust in institutions quietly erodes.”

Public reaction to the suspension of doctors by the Medical and Dental Council of Nigeria (MDCN) following the death of the son of celebrated Nigerian writer Chimamanda Ngozi Adichie reveals something deeper than outrage over a single tragedy. Across social media and public commentary, a recurring sentiment stands out: many Nigerians believe justice was served only because of the prominence of the family involved. Comments such as “The doctors were punished because Chimamanda is well known,” or “If it was a poor man’s child, the case would have been swept under the carpet,” capture a troubling lack of faith in the system.

Whether these perceptions are always accurate is not the most important issue. What should concern the nation is that so many citizens instinctively believe that justice in Nigeria often depends on status, wealth, or influence.The tragedy that befell the Adichie family is heartbreaking. No parent should have to bury a child, particularly under circumstances that raise questions about professional responsibility. But beyond the grief lies a larger national concern: medical negligence in Nigeria is far more widespread than the few cases that attract public attention. Across the country, families quietly lose loved ones in hospitals and clinics under troubling circumstances. Patients are sometimes misdiagnosed. Emergency cases may be delayed. Surgical procedures may be mishandled, while basic standards of care can be compromised due to negligence, poor supervision, or systemic pressure on medical staff.

In many situations, grieving families simply accept their loss and move on, believing there is little they can do. The result is what can only be described as a silent epidemic of unreported medical negligence.In more developed healthcare systems, such incidents rarely go unexamined. Independent regulatory bodies investigate complaints, enforce professional standards, and sanction erring practitioners. In the United Kingdom, for instance, the Care Quality Commission inspects hospitals, clinics, and care providers to ensure strict compliance with safety and quality standards.Nigeria does have oversight institutions, notably the Medical and Dental Council of Nigeria. However, enforcement often appears inconsistent, and many cases of negligence never reach the stage where regulators can intervene. Sometimes victims are unaware of the complaint process. In other cases, fear, cost, or bureaucracy discourage families from seeking justice.

While government institutions must improve their oversight mechanisms, citizens must also confront a difficult truth: Nigerians often fail to pursue their rights when they are violated. Too frequently, when injustice occurs, people retreat into resignation. Instead of filing complaints or seeking legal remedies, many respond with the familiar phrase: “God will judge them.” Faith is important, but it should not replace civic responsibility. A society that leaves accountability solely to divine intervention risks allowing negligence and impunity to flourish. Some commentators have suggested that the Adichie family likely pursued the matter relentlessly through petitions and formal complaints before authorities acted. If that is the case, it demonstrates a path other citizens can follow. When malpractice occurs, persistence in seeking justice can make institutions respond.

If more families reported cases of medical negligence to the appropriate authorities, regulatory bodies would have stronger grounds to investigate. Public pressure would also push healthcare institutions to improve their standards. Negligence, as defined by Nigeria’s Supreme Court in Odinaka v. Moghalu, refers to the failure to do what a reasonable and prudent person would have done under similar circumstances. Within medical ethics, physicians are expected to provide competent care with compassion and respect for human dignity. These principles form the foundation of the duty of care that patients rely upon. Citizens must therefore be able to recognise signs of negligence and take appropriate steps to seek redress. Patients and families should learn to document incidents, keep medical records, ask questions about treatment decisions, and report suspicious circumstances surrounding medical care.

Where necessary, formal complaints should be lodged with regulatory authorities or pursued through the courts. Civil society organisations, advocacy groups, and the media also play a crucial role. By exposing cases of negligence and demanding accountability, they help ensure such incidents do not disappear into silence. A healthcare system shielded from scrutiny cannot improve. Nevertheless, responsibility cannot rest solely on citizens. Government must take decisive steps to strengthen healthcare regulation and reduce medical negligence. Hospitals and clinics—both public and private—should undergo regular inspections to ensure compliance with professional standards, safety protocols, and ethical guidelines. Persistent violations must attract meaningful sanctions. Legal practitioner and Senior Advocate of Nigeria Olisa Agbakoba has suggested the creation of an independent health regulatory authority and the restoration of Chief Medical Officers at federal and state levels.

In the past, these officials, alongside health inspectors, helped enforce professional standards and ensured accountability within healthcare facilities. Government must also invest more seriously in the training and continuous education of healthcare professionals. Medicine is an evolving field, and practitioners must constantly update their knowledge and skills. Mandatory professional development programmes, stricter licensing renewal requirements, and improved mentorship systems could help reduce errors arising from outdated practices or inadequate training. At the same time, systemic challenges within the healthcare system cannot be ignored. Many Nigerian doctors and nurses work under extremely difficult conditions—overcrowded hospitals, outdated equipment, staff shortages, and overwhelming patient loads. Such pressures increase the risk of mistakes and professional burnout.

Improving healthcare infrastructure, funding, and staffing is therefore not merely an administrative matter; it is a fundamental requirement for patients’ safety. Equally important is transparency when allegations of negligence arise. Investigations must be timely, credible, and accessible. Families deserve to know what happened to their loved ones and whether professional standards were breached. Regulatory bodies must ensure that findings are communicated clearly so that public confidence in the healthcare system is strengthened. The tragedy that drew national attention to medical negligence should not be treated as an isolated incident involving a prominent personality. Rather, it should serve as a wake-up call for systemic reform.

Every Nigerian life carries equal value. Justice must not depend on prominence or privilege. When citizens demand accountability and institutions respond with fairness and transparency, trust begins to grow. Nigeria’s health sector is filled with dedicated doctors, nurses, and medical workers who save lives daily despite difficult conditions. Recognising their commitment, however, should not prevent society from confronting the reality that negligence sometimes occurs—and when it does, it must be addressed firmly. If this painful moment encourages Nigerians to speak up, demand accountability, and push for stronger regulatory systems, it may yet produce meaningful reform. Citizens must refuse to accept negligence as fate, while government strengthens oversight and improves healthcare conditions. Only through this collective effort can Nigeria build a healthcare system where every patient—regardless of social status—receives safe, responsible, and dignified care.

By: Calista Ezeaku

Opinion

As The World Celebrates Women

Published

2 days ago

March 16, 2026

The Tide

Quote:” “Every woman who works tirelessly to raise her children, run a business, support her family or contribute to her community is shaping the future of society. These quiet, everyday efforts may not always make headlines, but they remain the foundation upon which strong families, communities and nations are built.”

The celebration of International Women’s Day offers another important moment to reflect on the strength, resilience and achievements of women across the world. It is a time not only to celebrate the progress made over the years, but also to recognise the courage, determination and commitment that continue to define women’s contributions in every sphere of society. Across the globe, women are steadily breaking barriers and redefining possibilities. From leadership and governance to science, education and enterprise, women continue to prove that their capacity to contribute meaningfully to development is limitless. Particularly inspiring are the strides being made by women across Africa and here in Nigeria. In many instances, these achievements are recorded despite limited access to resources and opportunities when compared with their counterparts in other parts of the world. Yet, through determination, hard work and resilience, women continue to rise above these challenges and make their mark

In Nigeria today, the role of women in national development is increasingly evident. Women are actively shaping policies, building businesses, strengthening institutions and supporting communities. Their influence can be seen in sectors such as healthcare, education, media, technology and public administration. Through dedication and innovation, they contribute significantly to the growth and stability of the nation. In Rivers State, women have also distinguished themselves in remarkable ways. Across different sectors, they continue to make meaningful contributions to the political, economic and social advancement of the state. Many are thriving as entrepreneurs, running successful businesses, supporting their families and creating opportunities for others. Others are making valuable contributions within the healthcare sector, working tirelessly as doctors, nurses and administrators to improve the wellbeing of communities.

Women in the state are also excelling in academia, nurturing young minds and contributing to knowledge through teaching and research. In the media and communication sector, they play critical roles in information dissemination, shaping public conversations and telling the stories that matter to society. Within government institutions and the civil service, women continue to demonstrate professionalism, competence and dedication to duty. Over the years, Rivers State has produced women whose accomplishments have earned them respect and admiration both within and outside the state. The Deputy Governor of Rivers State, Professor Ngozi Nma Odu, stands as one such example. A seasoned academic and public servant, she continues to demonstrate the capacity of women to contribute meaningfully to governance and policy development. Her presence in such a high office serves as encouragement to young women who aspire to leadership and public service.

Similarly, the Head of Service of Rivers State, Dr. (Mrs.) Inyingi S. I. Brown, has demonstrated strong leadership within the public service. Her role in coordinating and strengthening the activities of the civil service reflects years of dedication, professionalism and commitment to service. Another notable example is Justice Mary Odili, whose distinguished career in the judiciary stands as a testament to discipline, excellence and commitment to justice. Her years of service at the highest level of Nigeria’s judicial system have made her a respected figure and a source of inspiration to many. While these women have earned public recognition for their contributions, it is equally important to acknowledge the countless women whose efforts often go unnoticed. Across homes, workplaces and communities, many women continue to make sacrifices that sustain families and strengthen society. Every woman who works tirelessly to raise her children, run a business to support her family, contribute to community development or serve diligently in her workplace is also making a significant impact.

These everyday efforts, often carried out quietly, remain vital to the growth and stability of society. As we reflect on the significance of this occasion, it is important to remember that every woman’s contribution matters. Whether in leadership positions or within the everyday responsibilities of life, the role of women remains central to the progress of our communities.To every woman striving to achieve her dreams despite the challenges along the way, your efforts are valid, seen and meaningful. Your journey matters. Your resilience, dedication and determination continue to inspire hope for a better and more inclusive society.

Happy International Women’s Day.

By: Ledornubari@star

Opinion

Agony In Ivory Tower

Published

1 week ago

March 9, 2026

The Tide

Quote: A university that tolerates missing scripts, result manipulation and ‘sorting’ is not merely failing students—it is quietly destroying the moral foundation of education itself.”

The sad cases of missing scripts, compulsory Sorting, inputting of wrong results and other obnoxious practices in some public universities, leave much to be desired. One cannot imagine how a student will be compelled to suffer consequences of the flagrant negligence of a Head of Department, a lecturer, Department staff or an ICT staff.Many academic and non academic staff in several public universities seem to be performing far below standard, thus unproductive to the university system. The unacceptable cases of sorting, missing scripts, missing results, inputting of wrong grades to students, should not be mentioned in a university, not even in any academic community. This is because people who are employed to work in various positions should have cognate work experience and unquestionable competence. They should not be seen as certificate welding illiterates but people who have been proven to be worthy in learning and character, diligent and competent to carry out assigned responsibilities with minimal or no supervision.

The university as a citadel of learning should boast of men of integrity, people who are repositories of applied knowledge and competence to drive the much desired holistic development in a nation that functions on quality teaching and learning. A situation where a student having gone through the crucibles of learning and written a prescribed semester examination or class-based evaluation test, is told that his or her script is missing or that he or she did not participate in that academic exercise, or must sort to pass, is an unpardonable error and a height of callousness. In fact some lecturers and staff of Departments are using the seeming systemic defect (which is their architecture) as an opportunity to extort students. Sometimes it is discovered much to students chagrin that the supposed missing script was later discovered when a ransom was paid.

Since a lecturer, or Head of Department has in their disposal both Yam and the knife and determines who takes what (if they wish to give without strings), students have no alternative but to submit to their importunate demands in order to graduate at record time.Such practices should be unheard of in an institution that should be a vanguard of moral and ethical values and conduct. What people learn in school constitute their behavioural patterns in the society. Where the school as an agency of socialisation cannot drive positive change first in its immediate environment, then the objective of education as a bedrock for the development of society, is inevitably compromised and counter-productive. The German Reformer, Dr. Martins Luther was quoted as saying, “I advise parents not to put their wards or children in any school where the Bible is not being used as a rule of life because such institutions will unnecessarily be corrupt”.

Gleaning from Luther’s sentiment one can deduce that the lack of respect and regard for values as well as the absence of the fear of God is the greatest undoing of most public schools. Another major challenge is that lack of Information, Communication and Technology literacy or compliance on the part of some lecturers and heads of department, may have informed the decision to give students’ scripts to secretaries to compile and input students results thereby making the secretaries the determinants of students’ fate. It is not saying a new thing that some of the secretaries in the process of compiling results have inputted wrong results, omitted names or down graded some students or given unmerited grades to others.Society today is ICT-driven and ICT-literacy enhances efficiency, speed and a reasonable degree of accuracy if the person behind the computer is level headed, articulate, competent, alive to responsibilities and is aware that negligence on his or her part is not only tantamount to a disservice to the university but to the students who may not graduate at record time because of his or her (computer operator’s) gross ineptitude or carelessness.

The ICT era makes the carrying of hard copy of results obsolete as lecturers through the Heads of Department can log on to the central server of the Exams and Records (if any) or ICT unit and input students’ results directly. By so doing the incessant cases where result on spread sheet is different from the one published online, more often than not, caused by abject negligence, will be avoided. The process will also end the intermediary services of some staff in the universities’ Information, Communication and Technology Department which has become a money spinner-a lucrative source of income to many of them. In fact some ICT staff reserved the power to award grades to students depending on students’ degree of compliance to terms and conditions. They can dubiously make or unmake a student. The university community should be considered too lofty to have careless, negligent, immoral and academic or professionally deficient people as academic or non-academic staff.

The Governing Councils and Senates of universities should be proactive in addressing the menace of missing Script, inputting of wrong results and sorting. This is necessary to end the slogan “Education is scam” so the system can produce quality students who are truly found worthy in learning and in character by operators who exemplify diligence, moral and ethical values. The much-needed reform must begin within the institutions themselves, because the future of any society is shaped in its classrooms.

By: Igbiki Benibo