Opinion
Do Kidnappers Deserve Death Penalty?
Kidnapping in Nigeria, particularly in the Southern part of the country, has over the years become a societal menace. It has grown from being a means of registering grievances to become a means of survival for the criminally minded. Many victims have lost their lives to kidnappers while other hapless citizens have also died for being at the right place at the wrong time during a kidnap incident.
Recently, the Edo State Governor, Adams Oshiomhole accented to a bill that prescribes capital punishment for kidnappers. His Bayelsa State counterpart, Governor, Seriake Dickson also initiated a bill suggesting capital punishment for kidnappers in the state. Our correspondent Sogbeba Dokubo went round to seek opinions from the public.
Excerpts:
Reverend Ibinabo Briggs, Blessed Baptist Church: The issue of capital punishment to a religions body like ours and the faith-based organizations cannot be supported because we are in the era of grace. In the old testament when people committed sins such as this, the penalty was death, but Jesus has come to pay the price for sinners. There is a final day of judgement for those who do not repent. The church is against kidnapping because it is dehumanizing.
It is also an act of wickedness to humanity and not acceptable before God. Thus era of grace is not a licence to sin.
The church is against it, but the aspect of capital punishment does not give room for repentance of such wicked act. In my own opinion, when such persons are arrested, that is when the government and the church should partner. Such persons need rehabilitation to lead them to Christ. Their actions are often caused by lack of joblessness and lack of empowerment, in terms of entrepreneurial skills.
Non- Governmental Organisations, Government and the Church need to act in synergy to fight this menace called kidnapping. Rehabilitation is a kind of confining the kidnappers, it involves checkmating and empowerment. If they are engaged in doing one thing or the other, they would definitely desist from such acts because the idle man’s heart is the devil’s workshop.
My advice to the youths is to get their hearts busy, in a positive direction. They should not only depend on the government, NGOs and the Church. They should believe in themselves and bear in mind that the youth are the leaders of tomorrow.
Mrs Roseline Gabriel, Civil Servant: I don’t subscribe to capital punishment because killing someone is a crime. The government should not do it either. Life imprisonment is a better alternative than the death penalty, if the goal is to deter the kidnappers. There are different circumstances associated with each violent crime, including mental illness, low intelligence, and other factors which affect the mind of criminals.
Consequently, I feel it would be impossible to determine which criminals deserve the death penalty in view of the foregoing.
We should tread carefully before we slaughter innocent people for nothing. Even with the almost air tight investigative methods in the developed world, their government still find it difficult to sign death warrants for the fear of wrongfully executing an innocent person.
Mrs Peace Amos Peters, Civil Servant: First and foremost, we need to be very legalistic in whatever we do. The issue of kidnapping, the punishment for it must come from the constitution we operate. The constitution clearly states that nobody should be deprived of his liberty, as kidnappers do. The issue of kidnap is a very serious offence that endangers development in our society.
I will suggest that kidnapers should not be killed but be kept in prison to really suffer for their crime. This is because Rivers State has recorded so many deaths involving our youth particularly males who took to militancy. A recent statistics shows that females are more than males, so why do we kill them. Instead they should be remodeled in prison to be engaged in one skill or the other to make them useful citizens upon their release.
George, Baiyene Melford, Legal Practitioner: For me, I will look at it from two angles. First, as a Christian, secondly, as a legal practitioner and member of the society. As a Christian, I don’t believe in taking human life, no matter the offence or crime committed. This is because vengeance is of God and He alone punishes any offender or defaulter.
As a legal practitioner and a member of the society, I subscribe strongly to the maximum punishment prescribed for kidnappers that are found culpable according to law. If the law prescribes death penalty, so be it. This is because in cause of carrying out the act of kidnapping, the kidnappers often take the lives of their hapless victims. Besides, when kidnappers are aware that the punishment for the offence is death, it will automatically reduce the consistency of the act and that will help the society a great deal.
My candid advice to the youth is to get involved in some skill acquisition in order to divert their energies to useful ventures.
Sola Emenike: The death penalty is okay because I do not think we should reward murderers by keeping them alive in the prisons where they are fed everyday. If they are useless to society, they should be gotten rid of. I think that death penalty should be visited on those who are found guilty of kidnapping.
I do not subscribe to using our taxes to keep murderers alive in prison. The death penalty was first instituted by God Himself in Genesis Chapter 9, Verse 6. Though we live in an age when we have raised the campaign against the death penalty, but God has given man the moral duty to execute those who chose to take the lives of others.
Ibife Samuel: Kidnapping, no doubt, is a criminal offence. However you look at it, it is a crime against humanity. The victims are often made to pass through traumatic conditions that would haunt them for life, particularly women who are raped while in the custody of the criminal.
The act has drastically affected the economy of some States and the country, while many lives have also been lost to kidnapping. The crime of kidnapping has become more rampant than armed robbery as people are often times murdered in order to get the targeted victim in addition to the demand for outrageous sums of money as ransom before the release of victims.
For these and many other reasons, any kidnapper found guilty of the crime should face capital punishment.
Besides, our security system should also be overhauled to make it difficult, if not impossible for kidnappers and intending kidnappers to ply their trade. This is because kidnappers are more likely to be more ruthless when they know that they will be killed if caught.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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