Editorial
Father’s Day, Absurdity Of Same-Sex Marriage
Yesterday, June 16, was Father’s Day, a date in the global calendar that annually focuses on the duties, obligation and contributions of the traditional, even religious head of the family, the Father. The observance means even more to Africa, particularly Nigeria.
This year’s observance in Nigeria is epochal in some way, especially, but not limited to the resounding rejection by the Nigerian National Assembly of same-sex marriage a key instrument of the growing hostility to the marriage institution by leadership of countries that should defend its growth, development and indeed survival but who hypocritical quest for phoney liberties, aim to desecrate it.
For Africa’s most populous nation, it was a victory of sorts, as the country’s National Assembly courageously rejected in clear terms, the global madness of a lobby to diminish the very essence and value of marriage, by seeking to institutionalise and legalise same-sex marriage everywhere in the world.
By its nature, not only is same-sex marriage in Africa abominable, satanic and unpopular, it is indeed a taboo and thus, a desecration of the sanctity of the sacred institution as the Supreme being known to Christianity as Almighty God and to Islamic, Allah, ordained it. Most adherents of both the faiths are agreed that marriage was intended to be an expression of the Creator Himself, with the father, as Godlike creator and giver of mortal life.
That is why to Nigeria, this year’s Father’s Day should mean even more. It should go far beyond the familiar and help re-invent the very essence, import and value of the day, as it was originally envisioned. Yes, there may be various versions of the history and culture of Fathers’ Day, but the most popular that the world today celebrates, dates back to 1909, when, while listening to a Mother’s Day Sermon, in a church in Washington, an American woman, Somora Smart Dodd was inspired and planned a day to also honour fathers. The first of such celebrations was on June 19, 1910.
In 1924, then United States (US) President, Calvin Coolige supported the novel idea of a national Father’s Day, while it was in 1966, that President Lyndon Johnson signed a Presidential proclamation declaring the third Sunday of June every year as Father’s Day. However, it was another US President, Richard Nixon that eventually signed the law in 1972, that finally made Father’s Day, a permanent feature later adopted by the United Nations (UN).
Since then, not only is Father’s Day celebrated in the US, Canada and other European countries, but indeed most parts of the world, attracting also, annual support of the United Nations (UN). More than anything else, it has become a special day for all peoples to demonstrate appreciation for fathers and father-figures, which include step fathers, fathers-in-law and legitimate guardians like foster fathers.
From the African perspective, this does not and must not include gay spouses, in same-sex marriage. A father figure must be one that doubles as giver of life, companion of the mother figure and lover of the spouse, the wife, of a different sex, for the purposes of procreation and very importantly, headship of the family.
Now therefore, is the most auspicious moment to challenge all fathers to rise up to their high socio-cultural, moral and indeed religious expectations and obligations. One of these is to train the child, the way he should go, such that when he grows older, he will not depart from it. Need we add, that bad fathers only produce bad children, bad children will create bad society and bad societies will create a deplorable country.
As Nigerian fathers share in the global attention in recognition of their perceived, real and even intended contributions, to the sustenance of the family, especially the lives of the children, we expect fathers and father-figures to rededicate themselves to even greater service, knowing that, they shape their children’s lives, as main male role models and must therefore, be at all times, positive influence to them.
Father’s in high public and private offices must see themselves, first, as fathers and avoid anything that confuses the child in his passion, belief and resolve to sustain the family structure through marriage, which the shameless clamour for same-sex marriage in parts of the world, tries to jettison.
The Tide salutes the membership of the National Assembly, including Mothers there-in, for adding real meaning to this year’s Fathers Day observance, by their singular courage and resolve to reject the global bandwagon to impose same-sex marriage in Nigeria, where, 93 per cent of the citizenry remain culturally religiously and socially opposed to the gay concept.
Happy Father’s Day.
Editorial
NCC, Save Nigerians From Exploitation
Editorial
WPFD: Nigeria’s Defining Test
Nigeria stands at a critical juncture as the world marked World Press Freedom Day (WPFD) on May 3. This annual observance is a reminder that a free press is central to democratic life, good governance, and public accountability. For Nigeria, it is also a moment for sober reflection on how far the country has come and how far it still has to go in safeguarding the independence of its media.
World Press Freedom Day exists to highlight the fundamental importance of freedom of expression and to honour journalists who risk their lives in pursuit of truth. It underscores the idea that without a free press, societies cannot function transparently, nor can citizens make informed decisions. In countries like Nigeria, where democracy continues to evolve, the observance carries particular urgency.
This year’s theme, “Shaping a Future at Peace: Promoting Press Freedom for Human Rights, Development and Security”, places journalism at the heart of global stability. It emphasises that a peaceful society cannot be built on silence, fear, or manipulated information. Rather, it depends on the free flow of accurate, timely, and independent reporting.
At its core, the theme highlights the role of journalism in fostering accountability, dialogue, and trust. These are not abstract ideals. In Nigeria, where public confidence in institutions is often fragile, the media remains one of the few platforms through which citizens can question authority and demand transparency. When press freedom declines, so too does public trust.
Journalism serves as a foundation for peace, security, and economic recovery. Countries with robust media systems tend to attract greater investment, maintain stronger institutions, and resolve conflicts more effectively. Nigeria’s economic challenges, ranging from inflation to unemployment, require open scrutiny and informed debate, both of which depend on a free press.
However, the issue of information integrity has become increasingly complex in the digital age. Artificial Intelligence (AI) and online platforms have amplified the spread of misinformation and disinformation. In Nigeria, where internet penetration has grown rapidly, false narratives can travel faster than verified facts. This makes the role of credible journalism more vital than ever.
The challenge is not only technological but also ethical. AI-driven manipulation of information threatens to distort public discourse, influence elections, and deepen social divisions. In such an environment, professional journalism must act as a stabilising force, ensuring that truth prevails over sensationalism and propaganda.
Equally troubling is the safety of journalists. Across Nigeria, reporters face growing levels of online harassment, judicial intimidation, and physical threats. Self-censorship is becoming more common, as media practitioners weigh the risks of reporting sensitive issues. This trend undermines the very essence of journalism.
A particularly alarming incident involved a serving minister in the present administration, who openly threatened to shoot a journalist during a televised exchange. Such conduct, broadcast to the public, sends a dangerous signal that hostility towards the press is acceptable. It erodes the norms of democratic engagement and places journalists in harm’s way.
This year’s theme aligns closely with the United Nations Sustainable Development Goal (SDG)16, which promotes peace, justice, and strong institutions. Freedom of expression is a cornerstone of this goal. Without it, institutions weaken, corruption thrives, and justice becomes elusive. Nigeria’s commitment to SDG 16 must therefore include genuine protection for the media.
Historically, the Nigerian press has been a formidable force. From resisting colonial rule to challenging military dictatorships, our journalists have played a central role in shaping the nation’s political landscape. Today, however, that legacy appears to be under strain, as the media operates under what can best be described as a veneer of freedom.
Beneath this facade lies a troubling reality. Journalists are routinely harassed, detained, and prosecuted for performing their constitutional duties. Reports from media watchdogs indicate that dozens of Nigerian journalists face legal threats or arrest each year, often for exposing corruption or criticising those in power.
The Cybercrimes (Prohibition, Prevention, etc.) Act of 2015 has become a focal point of concern. Originally intended to combat cyber threats, it has increasingly been used to silence dissent. Sections 24 and 27(1)(b), in particular, have been invoked to target journalists, bloggers, and social commentators.
Although amendments introduced in February 2024 were meant to safeguard journalists, concerns persist. The law continues to be wielded in ways that stifle investigative reporting and restrict freedom of expression. Legal reforms must go beyond cosmetic changes to address the root causes of misuse.
To safeguard the future of journalism in Nigeria, decisive action is required. The Cybercrimes Act must be revisited to ensure it cannot be weaponised against the press. Law enforcement agencies must operate free from political influence, upholding the rule of law and protecting journalists’ rights. Civil society and international partners must also strengthen independent media through funding, training, and platforms for wider reach.
In this rapidly evolving world shaped by artificial intelligence and digital innovation, Nigeria faces a clear choice. It can either allow press freedom to erode under pressure, or it can champion a truly independent media landscape. The path it chooses will determine not only the future of journalism, but also the strength of its democracy and the peace it seeks to build.
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