Opinion
Looking For A University In Sakpenwa
An old post graduate student of mine sent a text message, saying that he recommended me as consultant to a team of foreigners visiting Nigeria, in search of a Federal University of Environmental Technology, located in Sakpenwa in Rivers State. It became obvious that he was being satirical when a part of the text message stated that my consultancy fee should be in dollar, ($800m), on condition that each family in Sakpenwa should get N8,000 every month for next six months, by bank transfer. A call from the visiting “foreigners” is still being awaited.
There was a cheering news early 2021, that Senate gave an approval for the establishment of a Federal University of Environmental Technology, to be located in Sakpenwa in Rivers State. With such approval, coupled with federal might, it was expected that a University of Environmental Technology in Ogoniland, would be a tribute to late environmental activist, Ken Saro-Wiwa and other Ogoni compatriots. Movement for the Survival of the Ogoni People (MOSOP) under late Ken Saro-Wiwa, was a peaceful and armless crusade for a clean and healthy environment.
Surely, activities of oil and gas industry resulted in much devastation and pollution in Ogoniland, like other oil-producing communities. Neither was the peaceful agitation of Ogoni people for a clean environment an affront against any Nigerian law. Thus a University of Environmental Technology in Ogoniland would have been an appropriate legacy for the dusty death visited on leaders of MOSOP. But between the Senate approval of FUET in Sakpenwa and now, there is no indication that such a university exists, for visiting foreigners to come and see. Neither is it a pipe dream that a university can be built within 24 months.
Project concerning building of a university usually begins with needs assessment, other surveys, analyses, guiding philosophy and then design of appropriate programme and courses. These factors must have been considered before Senate approval for a university to be located in Sakpenwa in Ogoni. Over 30 months after such approval, and with the great expectations attending it, anyone would ask: Is there anything serious and concrete on the ground in Sakpenwa, with regards to FUET? Neither would any Ogoni man or woman say with satisfaction and conviction that Ogoni clean-up projects can be celebrated as successful. There is a growing cynicism in the land!
Sustainability of qualitative tertiary education is quite different from proliferation of universities and having innumerable number of professors in a country. Neither should the siting and distribution of universities serve the purpose of political pacification. Currently, there is a trend toward merging of tertiary institutions, restructuring of course contents and making learning an integrated activity, with emphasis on applied knowledge. Theoretical learning with little practical exposures is being questioned globally, while apprenticeship system is being canvassed. Funding of education has become a serious challenge.
As a developing nation Nigeria has a singular flaw in managing public funds with transparency and accountability. Increase in fees in universities is an indication that quality education is not the same thing as everybody having university certificates. Neither is it feasible to run and fund university education the way that things have been hitherto. Surely, knowledge not utilised immediately and continuously diminishes, especially where university graduates stay without jobs for several years.
A situation where expansion and proliferation of tertiary institutions are not backed up with corresponding expansion of the economy and proliferation of industries, the results can be imagined quite easily. The unemployment and under-employment situation in Nigeria cannot produce any helpful result, but would give rise to frustrations, increase in crime wave and several abuses. This situation is worse in view of the culture of glorification of university degree certificates prevalent in Nigeria currently. It is quite common to see post graduands working in private establishments with salaries of less than N50,000 in one month, if getting such opportunity is even common.
Apart from the Nigerian political economy and reward system being unfair, there is an increasing corrupting influence in the country also. Politics is seen as having been sadly privatised and skewed in favour of those who have money, connections and god-fathers. The result of this situation includes increasing frustration among the citizens and loss of confidence in the political system. Part of such loss of confidence includes an unanswered question about the approved university in Sakpenwa in Ogoniland. There are also unanswered questions about the Ogoni clean-up and rehabilitation projects.
A situation where some sections of the citizens of a nation have the perception and conviction that they are not carried along in the enjoyment of “dividends of democracy”, there would be an increasing alienation. What was the motive behind a text message about foreigners visiting Nigeria to see a University of Environmental Technology in Ogoni land? It was not only a satirical text, but also a sarcastic message, especially with the mention of $800million consultancy fee for advising foreigners on a university in Sakpenwa.
Perhaps the sender of that text message, knowing me to be a writer, wanted to lure me to write about an approved Federal University of Environmental Technology proposed to be located in Sakpenwa in Ogoniland. Since the sender of the text message to his old lecturer is an Ogoni man, the conclusion anyone would have is that he was giving a hint about dissatisfaction of Ogoni people with the federal government. It should be obvious to any intelligent person that since the dusty death of Ken Saro-Wiwa and his fellow Ogoni compatriots, the body language of Federal Government of Nigeria towards Ogoniland, raises some curious questions. Any fair deal?
Allusion to $800million and bank transfer of N8,000 for six months to poor households in Ogoniland was also a vital message, via a middle man, to experts in the distribution of palliatives. From the feeding of school children across the country at an astronomical cost daily, to the distribution of COVID-19 pandemic palliatives, Nigerians are skeptical about sharing of booties and largesse. From accounting for returned Abacha loots, to accounting for the nation’s revenue from oil and gas resources, Nigerians are known to be experts in prevarication and equivocation.
The saga of Federal University of Environmental Technology (FUET), Sakpenwa, is a tale that leaves several questions unanswered. Perhaps some loan may be taken to enable FUET to take off in Sakpenwa. Yet, affluent political office holders are asking for more allowances, palliatives, bullet-proof vests and cars, padding budget, approving loans, but would not remember the Sakpenwa affair. Are we so blind and deaf that we cannot perceive signs of ill wind? Where equilibrium is lacking, collapse follows!
By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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