Editorial
Happy Eid-el-Kabir
Muslims all over the world are celebrating Eid-el-Kabir, to mark the end of a major spiritual pillar of Islam. This celebration without doubt, symbolizes the fact that faithfuls have successfully undergone the all-important spiritual exercise necessary for the attainment of even higher levels of spiritual growth.
During the programme, Muslims subjected themselves to physical and spiritual discipline that were expected to transform their lives for the better. Indeed, the lesson of sacrifice and the symbolic dissociation from worldly profanities during the period should further endear faithfuls to their Maker and build in them the value of love, piety, tolerance and forgiveness.
In times like this, when the world is going through very dangerous experiences, mankind and nations ought to reconnect with their Maker and help make life and living have more meaning. Clearly, life should not be about finding differences among humans and orchestrate violence but highlighting common grounds for co-habitation.
While we congratulate and celebrate with Muslims all over the world, we find it most instructive to admonish faithfuls to do only those things that please Allah, and worship Him in spirit and in truth, and not to be confused by the avoidable distractions.
For sometime now, some mis-guided persons have tried to give Islam a bad name. They have allowed themselves to be brainwashed by elements that desire to use the faith for their selfish ends. Even those who bear nothing but hatred have claimed to be Islamic radicals.
True Muslims must therefore resist the temptation to remain mum while others demonise their religion or drag it to the mud. Muslims must not side with meaningless radicalism or support inciting statements that tend to associate the faith with un-bridled thirst for blood, crisis and hate.
Nigeria and even most part of the world is a mixed mass of races, colours, religions and beliefs. Apart from the operation of the major religions, almost in all the countries and regions of the world, individuals from these backgrounds have inter-married while some are either working or schooling together.
In the circumstance, it will behove everyone to accept the varieties that the creator established from the beginning. Those who call for the breaking of these mixed families and fruitful friendships built across the different religions cannot claim to serve any God.
That is why Nigerians, in particular, must use this period of Eid-el-Kabir to think things through. This season should call on all Nigerians to the needed spiritual re-awakening. Everyone must make sacrifices and avoid evil. People must think of the day they will have to stand before God, and begin to live right.
Our world is in need of men that can tell the difference between good and evil. People who can call sin by its right name, and do the right in the face of challenges. It is time to come to the realization that the enemy is not the man in another faith, and that it is evil to kill another human being.
Frankly, Muslims would strive to co-exist with members of other faith. For until men decide to give peace to each other, the world would know no peace. Since life is not a mere tragedy waiting to happen, the plan of God can only be made manifest when man goes to God in humility.
As we observe the holidays to allow the spiritual blessings sip-in, Muslims must stop giving people the liberty of associating their faith with every detestable act. In fact, the apparent disregard for human lives and peace must be corrected, so as to work in peace with all the other religions.
In Nigeria, Islam truly has a lot to do in correcting the mind-set of faithfuls on a number of issues. For one, it should be noted that the religions are not at war. It should be clear in the minds of all that every Nigerian has the right to live in any part of the country. And of course, that whoever kills calls death to himself.
Muslims must heed the admonition of the prophet to beware of Satan for the safety of their religion. It therefore becomes necessary to watch out for people that are pre-disposed to killing and destroying. Such turn coats, masquerading as moslems must be fished out and dismissed from the faith before they raise doubts over Islam’s commitment to peace.
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Editorial
WPFD: Nigeria’s Defining Test
Nigeria stands at a critical juncture as the world marked World Press Freedom Day (WPFD) on May 3. This annual observance is a reminder that a free press is central to democratic life, good governance, and public accountability. For Nigeria, it is also a moment for sober reflection on how far the country has come and how far it still has to go in safeguarding the independence of its media.
World Press Freedom Day exists to highlight the fundamental importance of freedom of expression and to honour journalists who risk their lives in pursuit of truth. It underscores the idea that without a free press, societies cannot function transparently, nor can citizens make informed decisions. In countries like Nigeria, where democracy continues to evolve, the observance carries particular urgency.
This year’s theme, “Shaping a Future at Peace: Promoting Press Freedom for Human Rights, Development and Security”, places journalism at the heart of global stability. It emphasises that a peaceful society cannot be built on silence, fear, or manipulated information. Rather, it depends on the free flow of accurate, timely, and independent reporting.
At its core, the theme highlights the role of journalism in fostering accountability, dialogue, and trust. These are not abstract ideals. In Nigeria, where public confidence in institutions is often fragile, the media remains one of the few platforms through which citizens can question authority and demand transparency. When press freedom declines, so too does public trust.
Journalism serves as a foundation for peace, security, and economic recovery. Countries with robust media systems tend to attract greater investment, maintain stronger institutions, and resolve conflicts more effectively. Nigeria’s economic challenges, ranging from inflation to unemployment, require open scrutiny and informed debate, both of which depend on a free press.
However, the issue of information integrity has become increasingly complex in the digital age. Artificial Intelligence (AI) and online platforms have amplified the spread of misinformation and disinformation. In Nigeria, where internet penetration has grown rapidly, false narratives can travel faster than verified facts. This makes the role of credible journalism more vital than ever.
The challenge is not only technological but also ethical. AI-driven manipulation of information threatens to distort public discourse, influence elections, and deepen social divisions. In such an environment, professional journalism must act as a stabilising force, ensuring that truth prevails over sensationalism and propaganda.
Equally troubling is the safety of journalists. Across Nigeria, reporters face growing levels of online harassment, judicial intimidation, and physical threats. Self-censorship is becoming more common, as media practitioners weigh the risks of reporting sensitive issues. This trend undermines the very essence of journalism.
A particularly alarming incident involved a serving minister in the present administration, who openly threatened to shoot a journalist during a televised exchange. Such conduct, broadcast to the public, sends a dangerous signal that hostility towards the press is acceptable. It erodes the norms of democratic engagement and places journalists in harm’s way.
This year’s theme aligns closely with the United Nations Sustainable Development Goal (SDG)16, which promotes peace, justice, and strong institutions. Freedom of expression is a cornerstone of this goal. Without it, institutions weaken, corruption thrives, and justice becomes elusive. Nigeria’s commitment to SDG 16 must therefore include genuine protection for the media.
Historically, the Nigerian press has been a formidable force. From resisting colonial rule to challenging military dictatorships, our journalists have played a central role in shaping the nation’s political landscape. Today, however, that legacy appears to be under strain, as the media operates under what can best be described as a veneer of freedom.
Beneath this facade lies a troubling reality. Journalists are routinely harassed, detained, and prosecuted for performing their constitutional duties. Reports from media watchdogs indicate that dozens of Nigerian journalists face legal threats or arrest each year, often for exposing corruption or criticising those in power.
The Cybercrimes (Prohibition, Prevention, etc.) Act of 2015 has become a focal point of concern. Originally intended to combat cyber threats, it has increasingly been used to silence dissent. Sections 24 and 27(1)(b), in particular, have been invoked to target journalists, bloggers, and social commentators.
Although amendments introduced in February 2024 were meant to safeguard journalists, concerns persist. The law continues to be wielded in ways that stifle investigative reporting and restrict freedom of expression. Legal reforms must go beyond cosmetic changes to address the root causes of misuse.
To safeguard the future of journalism in Nigeria, decisive action is required. The Cybercrimes Act must be revisited to ensure it cannot be weaponised against the press. Law enforcement agencies must operate free from political influence, upholding the rule of law and protecting journalists’ rights. Civil society and international partners must also strengthen independent media through funding, training, and platforms for wider reach.
In this rapidly evolving world shaped by artificial intelligence and digital innovation, Nigeria faces a clear choice. It can either allow press freedom to erode under pressure, or it can champion a truly independent media landscape. The path it chooses will determine not only the future of journalism, but also the strength of its democracy and the peace it seeks to build.
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