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Group Celebrates Christmas With Widows In PHALGA 

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3 years ago

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It was a thing of joy for widows in Port Harcourt City Local Government Area (PHALGA) as Ogbakor Ikwerre California celebrated this year’s Christmas with them.
Christmas also called Yuletide, is a season set aside by Christians to celebrate the birth of Jesus Christ. It is a season of love and it symbolises the exchange of gifts to the down- trodden, less privileged, widows as well as loved ones.
In the Holy Scripture, the birth of Jesus Christ was announced by an Angel in Luke 2:7-18, which brought joy, peace and salvation to mankind.
In the time past, it was learnt that three Middle Eastern Kings, named, Gaspar, Melchior, and Baltasar, popularly known as the “Three Wise Men”, who felt compelled by God and were led by a new star in the sky to go to Jerusalem,  brought gifts to the son of God (Jesus Christ), who was to be born.
Till date, God has often times continued to speak to man to be a blessing to one another, especially for the rich to help the poor in the society.
In line with God’s command, a group under the auspices of Ogbakor Ikwerre In The Diaspora has been complying to that command since 2014 till date.
Tuesday, December 20th, 2022,  the California representatives and their press crew here in Nigeria embarked on group mandate to celebrate 2022 Christmas with some widows in three communities namely: Rumukalagbor, Oro-Adasobia, Rebisi and Oroworukwo, all in Port Harcourt Local Government Area (PHALGA) through the distribution of some food items such as beans, rice, tin tomatoes, salt, groundnut oil and maggi to the widows.
First, they started with the distribution of food items in Rumukalagbor community, where the group representatives were received by the Chief of the community, the Nyenweli of Rumukalagbor Community, Nye Nweli  Chile R. Kalagbor, who introduced the widows to the Ogbakor Ikwerre in Diaspora representatives.  He charged the beneficiaries to maintain peace and remain hospitable to the visitors.
Chief Kalagbor expressed  joy, saying that the kind gesture by the group would go a long way to cushion the demands of these widows during the season.
He prayed and thanked the group for their benevolent acts of showing love through giving, stressing that they would never lack as the bible supports what they were doing.  He said: “It is better to give than to receive and since they are interested in giving, they will never lack anything good from God.”
Some of the beneficiaries appreciated  Ogbakor Ikwerre in the Diaspora for the show of love even when they had no hope from anywhere.
One of the beneficiaries, Mrs Scholar Chinda said: “This is just a surprise as I heard that our people in the California remembered the widows. Like I earlier said in Ikwerre Language, Exodus 22:22 says, whosoever afflicted the widow invokes the anger of God to rise. In other words, when you bless a widow you have a blessing attached to it.
“Since they are there and are remembering the widows by doing what  our husbands are supposed to do for us and because of death they are not able to do it again”.
“As they are feeding us, God will feed them over there, God will always make a way for them, the American land will favour them, will honour them. Their children will be useful and none of their girl children will be widow early, so we bless them, we appreciate them in Jesus name, Amen,” Mrs Chinda added.
Another beneficiary and one of the oldest among the widows, Mrs Comfort Robinson, also expressed joy and happiness to be alive to witness such a kind gesture by her own people and prayed in Ikwerre Language saying:  “God bless our daughters and sons in California for remembering us. God will remember them in their time of needs”.
Also a beneficiary, Madam Linda Goerge, representing her widow mother, who is sick said: “I thank them very much for what they did. For me I will say let God bless them for remembering the widows. May their pockets never run dry. May God replenish their pockets and whatever they lay their hands on to do, shall prosper in Jesus name, Amen”.
At Oro-Adasobia Community in Rebisi, Port Harcourt, the team was received by some chiefs, among them were Eze Nyenweli Amadi Worha;  Eze Okani Adasobia, the XII of Rebisi Kingdom, Chief Charles Dede and Chief Okechukwu Abbey.
Speaking to The Tide correspondent in an interview, Eze Nyenweli Amadi Worha said: “This is the first time we have witnessed what is happening here in the hall today. I remember when I was in the United States, this idea has never crept up into my mind.
“I take this opportunity with my fellow chiefs and Oro Adasobia in general to thank the California members, who are actually rooted from this part of the world and they are doing marvellously well to feed the hungry persons in our midsts instead of sending the hungry persons out without food”.
According to Chief Worha, “they have fed thousands, no matter how they started, I know tomorrow will be greater. My prayer is that let God Almighty keep, protect, preserve and save them”.
Also speaking, another Chief, Eze Okani Adasobia, the XII of Rebisi Kingdom, Chief Charles Dede, said: “I am very much impressed and so happy that our people in the disapora have such a kind gesture.
“This is the first time we are witnessing such a thing,  as such we pray for more grease to their elbow for them to have remembered that there are people here that need assistance, it will go a long way to help these poor ones, so I thank God for what they are doing”.
“I also pray that God bless them in the name of Jesus Christ, God should prosper the works of their hands. I’m  appealing to the people in the diaspora to assist in training some of the children of the widows, so as to reduce the high level of crime on the society”, he emphasised.
His words: “Also to the parents of these children that have gone hay wild due to lack of proper home and  educational training, that God is the husband to the widows as such should grease their efforts in whatever they lay their hands to do, so they are able to take care as well train their children properly”.
The crew went to Oroworukwo and were received by some chiefs as well and the same testimonies and appreciation were recorded.
Earlier, the Ogbakor Ikwerre, California representative in Nigeria and lead speaker, Dr Christiana Chukumati, stated that the gesture started since 2014 and has been up and running.
Chukumati explained that the team has visited several communities in four Ikwerre Local Government Areas namely, Obio/Akpor,  Emohua, Ikwerre and PHALGA, adding that their set goals and aspirations are to put some smiles on the faces of Ikwerre widows.
She stressed that the Ikwerre Widows’ Outreach Project has been up and running with other various projects such as scholarship to the less privileged ones in the society, skills acquisition programme for youths, medical outreaches, among others.
Even the press crew were not left out as they also benefitted from the gesture.  As a result, they expressed joy and pray that God continues to bless and keep those their bothers and sisters in California, so that they can continue to do more for the less privileged and down trodden in the society.
On her part, Pastor (Mrs) Constance Walker charged all the widows to see God as their husband and a great provider in time of needs.
Walker further charged them to look for something to do with their hands, instead of sitting at home doing nothing.
She emphasised that a struggling widow would always be respected by all in the society, adding that a lazy widow will wait for some irresponsible men to take them for granted which at the end will not give them the respect they had when their husbands were alive.
The woman of God charged them to seek God’s face and do things that would add positively to their lives.

By: Susan Serekara-Nwikhana

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Women

How to Tackle Child Rape

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1 month ago

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February 27, 2026

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Child rape is a profound human rights violation that inflicts lasting physical, emotional, and psychological scars on its victims.
Among the most vulnerable groups, girl children face a disproportionate amount of sexual abuse globally, reflecting deep-rooted societal, cultural, and systemic failures.
Despite international laws and local measures aimed at protecting children, rape and sexual violence against girl children remain a pervasive problem in many parts of the world.  The rape of girl children is alarmingly prevalent worldwide.
According to data from the World Health Organization (WHO), one in four girls experiences some form of sexual abuse before the age of 18. This abuse occurs across all socio-economic, cultural, and geographical divides. The underreporting of sexual violence against children, fueled by fear, stigma, and victim-blaming, makes it difficult to grasp the true scale of the problem.
Reports from organizations like UNICEF and Human Rights Watch highlight that in some regions, girl children are specifically targeted due to the belief that they are “pure” or “virgin,” making them more vulnerable to cultural myths that suggest intercourse with a virgin can cure diseases like HIV/AIDS. These deeply harmful beliefs exacerbate the risk for young girls, particularly in countries where educational and legal protections are weak.
A range of factors contributes to the high incidence of rape against girl children, many of which are embedded in patriarchal and misogynistic beliefs. In some cultures, girls are viewed as inferior or subservient to males, making them easy targets for exploitation. The normalization of gender-based violence in some communities means that abuse often goes unnoticed, unreported, or unpunished.
Child marriages, which remain prevalent in some parts of Africa, Asia, and the Middle East, are another contributing factor. When girls are married off as children, they are often exposed to sexual violence under the guise of marital relations. These young brides, who are typically powerless in these situations, often endure repeated sexual abuse from their significantly older husbands.
Additionally, in conflict zones, girl children are disproportionately affected by sexual violence, used as tools of war by armed groups to terrorize communities. Such exploitation results in severe trauma and long-lasting consequences for victims.
Rape and sexual abuse leave devastating effects on a girl child, both physically and mentally. Physically, young girls are not developed enough to handle sexual intercourse, leading to severe injuries, infections, and even death in extreme cases. Many victims also face long-term reproductive health issues, including infertility, sexually transmitted infections (STIs), and complications in future pregnancies.
The psychological toll is equally profound. Victims often suffer from depression, anxiety, post-traumatic stress disorder (PTSD), and other mental health conditions. The stigma associated with sexual violence further isolates them from their families and communities, leaving them vulnerable to further exploitation or abuse.
The educational consequences are also significant. Many victims drop out of school due to the trauma, fear of facing their abusers, or the stigma attached to rape. This creates a cycle of poverty and dependence, further reducing their life chances.
Access to justice for child rape victims is often fraught with challenges. In many countries, laws around sexual violence are outdated, under-enforced, or not well understood. Law enforcement agencies frequently lack the training or resources to handle cases of child sexual abuse appropriately, leading to further victimization during investigations.
In some cases, cultural practices such as “settling” rape cases between families, or forcing victims to marry their rapists, prevent victims from receiving the justice they deserve. This not only robs the victim of agency but perpetuates a culture of impunity where perpetrators feel empowered to commit further acts of violence.
Additionally, the social stigma surrounding rape prevents many girl children from coming forward. Fear of blame, retaliation, or being ostracized by their communities often keeps victims silent, allowing abusers to continue their crimes unchecked.
Internationally, the United Nations Convention on the Rights of the Child (UNCRC) and the Sustainable Development Goals (SDGs) both call for an end to all forms of violence against children, including sexual abuse. Organizations such as UNICEF, Plan International, and Save the Children have been instrumental in raising awareness, supporting survivors, and lobbying for stronger laws and protections.
On a national level, many countries have taken steps to strengthen legal frameworks to protect children from sexual violence. Child protection laws, survivor-centered legal reforms, and harsher penalties for offenders have been introduced in several countries. However, effective implementation remains a challenge in many places due to corruption, weak legal systems, and deep-seated cultural barriers.
To truly address the epidemic of child rape, a multi-faceted approach is needed that tackles the root causes of the problem.
 Education and Empowerment of girl-children can go a long way in preventing rape cases in the society.  Educating girls about their rights, providing them with life skills, and empowering them to speak out against violence are crucial steps in preventing abuse. Equally important is educating boys and men about consent, respect, and gender equality to shift harmful patriarchal norms.
Girls and women need stronger legal protection to escape some the rape cases that occur regularly. Governments must prioritize the implementation of robust child protection laws, ensuring that law enforcement agents are  well-trained and sensitized to handle cases of child rape. Special courts for handling cases involving children, victim support services, and protective measures should be readily available to survivors.
If we have to curb child rape menace, community engagement must be included in the process. Engaging communities to change attitudes toward girl-children and dismantling harmful gender norms is essential. Community leaders, religious figures, and educators can play a pivotal role in shifting mindsets and promoting zero tolerance for violence against children.
Furthermore, there is the need for support for survivours of rape. Comprehensive support systems for survivors are critical for the rest of their lives. These include access to psychological counselling, medical care, legal aid, and safe spaces where victims can heal and rebuild their lives. Schools should also provide supportive environments to help victims continue their education without fear of stigma or discrimination.
 Global Advocacy and Accountability from World Health Organisation (WHO), UNICEF, and other relevant agencies should as a matter of fact continue to create more awareness  and sensitization on the need to save the girl-child.  International organizations and governments must continue to advocate for the protection of children’s rights, ensuring that perpetrators are held accountable. Monitoring mechanisms, transparency in legal proceedings, and collaboration between countries are key to fighting transnational issues like child trafficking for sexual exploitation.
It is worrisome to note in this 21st century, as the world is a global village, fully digitalized, when the girl-children should be allowed to showcase their potentials, instead they are trafficked to do jobs that will harm their lives.
Parents particularly, should have the number of children they can cater for.  They should also pay attention to the ones they have.
Moreso,  the boy-children and the men should be sensitized on the need to stop the menace.
Rape and sexual violence against girl-children is one of the gravest injustices of our time, robbing millions of their childhoods and futures. While progress has been made, there is still much work to be done to protect the most vulnerable among us. It is only through collective action, from governments, communities, families, and international organizations, that we can create a world where girl- children are safe, empowered, and free from violence.
Perpetual  Oluchi Izuegbunam
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Women

Who Is A Classic Woman? 

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3 months ago

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January 9, 2026

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A classic woman is one  who has identified herself in terms of fashion, occupation  or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies.  You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly.   She should  be able to wear clothes  that will not expose hidden parts of her body. When such occurs,  then it is indecent dressing.
Ladies should be known for two things, classical and beauty.  One can be classic with minimisation.  The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter  how short the skirt is,  it should look elegant. The skirt  should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself.  The kind of clothes won to the office may be different from the one won at home. Likewise,  a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice.  Looking model does not mean that one should go naked or dull.
Don’t wear clothes  that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
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Emohua Widows Receive Items From Ogbakor Ikwerre California

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3 months ago

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January 8, 2026

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A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has  been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.
She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”,  His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and  prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group,  Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile,  in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I  know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing”  he stated.
Earlier, the oldest woman in Rumuji community,  Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items,  is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”,  Mama Josiah said.
By: Kiadum Edookor
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