Opinion
Doctrines Of Social Reconstruction
It was quite insightful reading “Odilism As Leadership Philosophy in Nigeria”, written by one Dr Temple Uwalaka, a research associate in the University of Cambera, Australia; (ref. The Tide: Friday, 13/8/2021).
Close associates of the former Governor of Rivers State, Dr Peter Odili, recognised quite easily the philosopher in him, demonstrated practically in a charismatic, even though wily, manner. What Uwalaka personalised as a philosophy is embodied in what is universally known as Reconstructionism.
When Queen Katharine, wife to King Henry VIII of England, was divorced because the King found a greater love in Anne Bullen, the Queen’s maid, Griffith, Gentleman-Usher to Queen Katherine, made a memorable statement, to comfort the out-going Queen. He said: “Noble Madam, men’s evil manners live in brass; their virtues we write in water.” Yes, people usually see and exaggerate the faults in others, but ignore their noble qualities.
Reconstructionist philosophy is an upbuilding, bridge building, pacification project, which seeks to heal old wounds. As a young man and even before the creation of 12 states from the old regional structure, Dr Odili understood what it is to come from an extreme minority zone of the country. But rather than look for godfathers or lick boots, he learned early in life to be a bridge builder, such that he was a welcome guest anywhere he went. His relationship with people not only depicted his mindset but also showed him as a bridge builder.
Reconstructionist philosophy would say that no human being or human situation, including activities, is perfect; therefore, there is always room for continuous improvements in every field of endeavour. Those who allow the ridicules of ill-disposed persons or the fear of making mistakes to hold them back from doing what they believe in, are advised to rise from such inhibitions. It is better to make a mistake with a good volition than to do nothing because of fear of making mistakes.
Desirable social changes should be brought about through gradual but systematic process, rather than allow vanity and prevailing fashions become the determining factors. Imitation or “copy-cat” mindset should not play a role in social reconstruction, rather indigenous values, culture and aspirations should make fundamental input in the contents of desired changes. Existing indigenous values and structures should not be destroyed and discarded for what is new, rather, they should form the basis and stepping stones in the reconstruction process.
Appropriate starting point for a social reconstruction is the mind, thinking process or attitude of the people. We can hardly build a nation without first building the people; neither can we build the people unless we have an effective hold on their mind, thinking and perception. Effective social reconstruction requires that the larger majority of the population should be carried along. This would demand mass enlightenment, mobilisation and motivation of the masses through earnest, patriotic and transparent leadership.
Without an exemplary, people-oriented leadership, characterised by accountability, honesty and transparency, the masses can hardly be carried along in any effective reconstruction. Rather, what the masses observe is the practice of buying personal favour and patronage through the installation of factional paid agents, by leaders and political parties. Genuine social reconstruction should be a non-partisan mass movement, with a long-time agenda, arranged in phases to allow for mass adjustment of the people. It would be necessary to start from experimental pilot phase of simpler nature and then expand gradually.
As a large-scale, long-time project, social reconstruction demands joint involvement, support and participation of the masses, with the establishment of a forum for the interaction of stakeholders, for the sharing of information, ideas and opinions. Reconstruction is a healing and rebuilding process, with emphases on appeasement of damages, bruises and humiliations inflicted on the masses or any sections of the society in the past. Bad governance, tyranny, failed promises and corruption are realities which must be corrected with honesty, not denied.
Human capacity building must begin with an honest transformation and rehabilitation of past negligences, especially in building up the faith and confidence of estranged sections of the population. Human beings are more productive and perform better if they are in a state of happiness which demands a mass healing process of appeasement and rapprochement. Obviously many Nigerians are not happy.
Like what happened in South Africa after the apartheid regime, Nigeria must admit that the nation’s challenges go beyond corruption but also include exclusionist practices. A widening class system cuts across regions and political parties, but manifests in increasing hunger among the masses. Without that phenomenon being addressed honestly, any talk about reconstruction or restructuring would be a mere sham. The situation is more precarious because productivity and integrity are not the determinants of wealth. Would it be wrong to say that there are crimes and corruption behind every great wealth?
A principal doctrine in the reconstructionist social philosophy is that a crime-inducing or corrupt political economy breeds insecurity and instability. When can a nation’s political economy be described as crime-inducing or corrupt? It is when wealth is not the result of hard and productive labour but associated with a system of patronage and sinecure. Then a “Robin Hood” culture is enthroned whereby looting, hostage-taking and ransom payment become the means of re-distribution of wealth.
If public funds are looted to build private fortunes, there are two options to balance imbalances, namely: give back to the society via philanthropy, and then Nemesis via activities of fraudsters and bandits. To call a leader “Governor Donatus” means that the masses love cheerful givers, same as God does. Second doctrine of reconstruction: Pay lots to go scot-free, rather than hoard and perish. Plea bargaining also wins, not eating alone.
By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
Opinion
Checking Herdsmen Rampage
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and strongly condemned the invasion by suspected Fulani herdsmen.
In his denunciation, MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”
He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.
Some upland Local Government Areas of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
Opinion
Is Nigeria Democratic Nation?
As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.
Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.
In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.
This has been recorded as one of the deadliest insurgencies that had happened in recent years. Some security personnel that were trying to fight the unknown gunmen also lost their lives.
Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.
All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.
Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.
Ehebha God’stime is an Intern with The Tide.
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