Women

A New Dawn

Published

8 years ago

September 15, 2017

Book Title:    A New Dawn
In Abuloma Leadership
Author:          Chief Joseph I. Orumo-Giali
No of Pages: 247
Publishers:    Humtec, Printing/Publishing Coy (2017)    Book Reviewer:     Chief (Dr) Isaac Zeb-Obipi;       Ogulacha II
Dean, Students Affairs, Rivers State
University
As people join organizations or groups, often existing relationships with members of the same group is deepened and new ones created; sometimes with persons one had not met before. This aptly describes my experience with members of the Abuloma Council of Chiefs when 1 became a member of the Okrika Divisional Council of Chiefs on the 28th of December, 2010, as Ogulacha II, Chief and Traditional Head of Ogulacha War Canoe House of Ogoloma.
One of the members of the Abuloma Council of Chiefs I have come to have a very close relationship with is Chief Joseph Igbikiminachiari Orumo-Giali, the author. I am not surprised that he chose me for this assignment given the unofficial status he has granted me as his adviser and moderator. Thus, I am very pleased to be part of this gathering at his instance and thankful for the opportunity to do the book review.
The work for review is a seven-chapter book with a preface, acknowledgement, dedication, forward and table of content. It also has footnotes, chapter notes, references and index. While the cover page has the logo of the Giali War Canoe House, on the back page is brief information about the author and the book. In the review, the following subheadings will be our guide in addition to this introduction and later, conclusion: a) Chapter Number, Title and Focus (b) Recorded Challenges and Successes of the Author (c) Author’s Selfless Service and Administrative Template (d) Historical Documents, Tables and Photos in the Book.
Chapter Number, Title And Focus
The author started the preface of the book with his reasons for writing the book, what informed the choice of the title, and what he intends the book to achieve before providing a chapter-by-chapter summary of the seven (7) chapter book. From the preface and forward, one can have an idea of not only numbers of the chapters but also the title and focus of each chapter. Chapter one is titled, from the Cradle, two, Abuloma as a Kingdom, Three, Amanyanabo Evolution and Resolution in Abuloma Kingdom, Four, Infrastructure Development. Five, Establishment of Abuloma Jetty. Six, Dedication of the Abuloma Community and introduction of Abuloma day and Seven, Resolution of the Ownership Rights of Mangroves and land tenure system in Abuloma.
Recorded Challenges And Successes Of The Author
In justifying writing the book, the author said the odds and challenges that he faced and successes he recorded partly propelled him to “put pen on paper”. So in the course of the review, we tried to find answers to the question: “What were those challenges and successes?” The work clearly spells out the recorded challenges and successes of the author, some of them being resolution of the Amanyanabo conflict, coronation of a King and the building of a new town hall, among many others.
Author’s Selfless Service And Administrative Template
Another factor that inspired the author is his “burning desire (Orumo) to serve, … redirect (his) good people of Abuloma … (into) a new dawn in the Abuloma leadership structure … (and) set a template for successful leadership in Abuloma Kingdom” (Giali, 2017: vii-viii). We were curious to find out how much of this the book conveys. Indeed we found sufficient indicators that his quest for leadership was for service and the book has set templates for successful leadership in Abuloma Kingdom.
Discussing the administrative organs of Abuloma, the book reveals how instrumental he was to setting resolutions to guide the administration of the youth council, community development committee and women forum (Giali, 2017: 48-50). The Abuloma Joint Council, under his leadership, passed and signed the said set of resolutions on 14th September, 2014; less than a year after his assumption of office as Chairman of the Council.
In his effort to “quench the Amayanaboship wrangling, the Chiefs Council under his leadership made several sacrifices and even “came up with the selfless idea that none of the incumbent chiefs of Abuloma … should be a candidate to the contest to the throne …so that they will be upright in their decision making (Giali, 2017: 138). Consistent with this line of selfless service, the author led a stool rotation selection system devoid of personal interest as his original War Canoe House (Ekpeli) and his new War Canoe House (Giali) are the last to ascend the throne (Giali, 2017: 154-159). The stool rotation system put in place is indeed a template that would reduce future leadership disputes in the administration of the community.
The book shows that the author achieved his “Orumo (burning) desire” of ending the conflicts and litigations over the Kingship stool. In reference here are the consent judgment over the matter and eventual coronation of the 1st Amayanabo, Brigadier General (Rtd) Bright Ateke Fiboinnumana (JP) on the 6th of August, 2016. As the book rightly claims, the coronation “put to rest the long dispute over the throne and has brought about a new dawn in Abuloma” (Giali, 2017: 169-174).
Other pointers to templates for successful administration and selfless service found in the book include: (a) Attraction and supervision of political projects for the community (pp: 177-189) (b) MOU between Abuloma Community and Gudi Royal House over the MDG Hall (pp: 181-188), (c) Store and land sharing agreement involving the Owubo and Iwori families at the new market/area (pp: 193 – 195), (d) Tenure-limit of chiefs’ ownership of stores at the new market (p: 195), (e) Provision of three month free accommodation and feeding for Police officers for the take off of the Police Station (p: 200), (f) Sharing vision for service via the articulation of “programs and style of administration” in his inaugural meeting as Chairman of Abuloma Council of Chiefs (pp:213-214), and (g) Resolution of the issue of ownership of mangrove land in Abuloma (pp: 227-229).
Historical Documents, Tables And Photos In The Book
There are a number of documents, tables and photos of historical significance in the book. From our enumeration, there are about thirteen (13) documents, twenty-two (22) photos, and twenty-two (22) tables of historical importance. The tables should have been eight (8) but one of them, which is on the past Chiefs, seems to be a “mother-table” as it is divided further into fourteen (14) tables. There is one (1) figure, the author’s family tree.
Conclusion
Despite a few initial errors, which must have been corrected in the final copy for this public presentation, the book achieved its aim in a very simple language, impressive colours, and great details. It is a rich addition to the literature on Wakirike history, culture and administration. It has my recommendation and I congratulate the author for his efforts in leading Abuloma into its “new dawn”.

Women

Who Is A Classic Woman?

Published

2 months ago

January 9, 2026

The Tide

A classic woman is one who has identified herself in terms of fashion, occupation or the kind of business she does.

A woman can be classical in the way she entertains her audience in terms of music and movies. You will discover that some female musicians are identified with the kind of music they sing.

A classical woman is one who always wants to appear trendy.

Generally, classical women are normally identified with the kind of things they are involved in.

There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.

Some wear trousers that are so tight just to showcase all the curves they possess.

Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.

A classic woman is supposed to dress properly. She should be able to wear clothes that will not expose hidden parts of her body. When such occurs, then it is indecent dressing.

Ladies should be known for two things, classical and beauty. One can be classic with minimisation. The minimum woman should go is to look good, decent and presentable.

Some ladies like wearing short skirts but no matter how short the skirt is, it should look elegant. The skirt should not be too short like the mini-skirt.

Dressing or fashion depends on the environment the persons finds herself. The kind of clothes won to the office may be different from the one won at home. Likewise, a dress won to a party may be different from the one won too swimming pool.

For one to look classical or decent, body shape should be taken into consideration.

Colours of a particular fashion can make one look odd or nice. Looking model does not mean that one should go naked or dull.

Don’t wear clothes that you need to drag from time to time in order not to expose yourself.

Eunice Choko-Kayode

Women

Emohua Widows Receive Items From Ogbakor Ikwerre California

Published

2 months ago

January 8, 2026

The Tide

A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.

Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has been on since 2014.

According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.

“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.

” The NGO has been carrying on the activities since 2014 within the

Ikwerre communities”, Dr Chukumati said.

She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.

The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.

Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.

According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.

“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.

” I pray to God to help them to do also to other Ikwerre communities.

” I want to tell them also that Rumuekpe Kingdom is till undeveloped.

” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”

“God will bless my children over there in California”, His Royal Highness Amadi prayed.

In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.

She explained that in Rumuekpe, the widows have not seen such a gift before and prayed that is only God that will reward them.

“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group, Mrs Chukumati.

” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.

Meanwhile, in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.

According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.

“I feel very very happy, it is good that our children recognize the widows in my community today.

” I did not know them before but now I know them, I pray to God Almighty to pay them back for their effort and that they will not lack.

“I pray God to continue to bless them in whatever things they are doing” he stated.

Earlier, the oldest woman in Rumuji community, Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.

” In my age and these people come and give me these food items, is only God that will bless them for me.

” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”, Mama Josiah said.

By: Kiadum Edookor

Women

When Rivers Women Pray

Published

2 months ago

January 2, 2026

The Tide

Port Harcourt, the Rivers State capital went agog when women from all the local government areas of Rivers State came together for a prayer conference themed: “Women Converge 2025”.

The programme in it’s second series, which held at the Alfred Diette Spiff Civic Centre was put together by the Rivers Women Unite For Sim, a foundation that is nurtured by the women of Rivers State for prayers to God for the peaceful and smooth running of the state.

Like a delegate conference, the Civic centre was filled to the brim with women dressed in white attires. They sang, danced and prayed to God for sustenance of peace in Rivers State while reaffirming their support for Governor Sim Fubara and his wife, Lady Valerie.

Women Converge With the sub-theme, “Women In An Evolving World”, explains the actions and strategies that the women use in fitting and succeeding in the digital and technical era that is very competitive.

During political rallies and campaigns, with their drummers, beautifully dressed, showcase their dancing steps to entertain audience.

In everything one does in the earthly world, prayers is key. Prayer, they say conquers. Women have been conquering many odds with prayers, and God answers whenever they pour out their minds concerning issues.

Of course, due to their nature, women have always been in the forefront of championing prayers, garnering supports for those in authority, taking care of their families as well as coping with their job careers.

Since the inception of the current administration, women have been relentless in ensuring that peace reigns in the Rivers state through prayers so 2025 edition of the Women Converge which is the second edition recorded huge success.

Speaking at the ceremony, the wife of the Rivers State Governor, Lady Valerie Fubara, commended Rivers women whose continuous prayers have impacted on the state and appreciated the support by the women to the Governor, Sir Siminalayi Fubara.

She described Rivers women as wonderful for the support both in prayers and solidarity to her family.

She described Women Converge 2025 as another milestone in an effort to shape the society for good and support for the sustenance of peace and development in Rivers State.

According to her, let me enjoin our women to remain prayerful because God is ever ready to answer our prayers. In all that we do, we must not forget the hand of God and seek him for direction and help. You have always been steadfast and I urge you not to relent and together we will move our society forward.

Describing the theme, “Women Converge 2025, Women In An Evolving World”, as apt, she said it is a reflection of the very essence of actions and strategies that women adapt in navigating the new world order.

She said that despite the complexities of managing the home front and the constraints of economic realities, women had demonstrated formidable strength and resilience to confront the odds of life.

In her words, “This event underscores the resilience of our women to succeed no matter the odds, especially with absolute faith in God and determination for greater accomplishments”.

“Whether in the industry, business, agriculture, public service or even in politics, they have always shown strong determination to adapt and to accomplish like others”, she maintained.

A guest speaker at the event, the founder and medical director of Save A Live medical centre, Dr. Okoye, told women to always take wise decisions in things concerning maternal and infant mortality.

The medical expert reiterated that women should not misunderstand the biblical idea of “you will deliver like the Hebrew women”.

He advised women to take instructions from medical experts concerning pregnancy and child birth as those will go a long way in saving their lives and advised the women not to patronize quacks.

In a goodwill message, the former Commissioner for Environment, Prof. Roseline Konya, expressed hope that the peace women have been praying for is already yielding positive result.

The President of Port Harcourt Chambers of Commerce, Industry, Mines and Agriculture, PHACCIMA, Dr. Chinyere Nwoga, spoke on the sustenance of peace in Rivers State as that will move the state to greater height.

Also speaking at the

Women Converge, Pastor Ene Secondus, enjoined women to continue to pray for peace and it’s sustenance in Rivers State.

One of the guest speakers, Pastor Eno Jerry Eze, during the intercessory prayers said women are the foundation of the society and explained that development of any society depends on the strength of womanhood.

The wife of the former Deputy Governor of Rivers State, Dr Christie Toby, a daughter of Rivers State, Ann Kio Briggs also graced the occasion.

Apart from the prayer session, women from different local government areas showcased different kinds of food items in their various canopies and stands.

The Okrikans and in fact the Riverine extraction, in a food exhibition displayed fishes, crayfish, oporo (prawn), periwinkle( isam).

The women from Etche and Omuma decorated their tables with agricultural products like Garri, fufu, vegetables (okashi ala), plantain, bananas etc.

The Ekpeyes and Ogbas were not left out as they displayed their own food crops like fish, garri, fufu and the likes.

Women from Ikwerre and Emohua local government areas came with their food stuffs.

By: Eunice Choko-kayode