Opinion
·Darwin’s Doctrine On Mental Hygiene
British biologist and author of Origin of Species; an apostle of the theory of organic evolution by natural selection, Charles Robert Darwin (1809-82),was also a thought management therapist. Not many people placed much value on his doctrine of mental hygiene, but everybody associated him with the theory of evolution and natural selection. His doctrine of mental hygiene hinges on his statement that “the highest possible stage in moral culture is when we recognise that we ought to control our thoughts”. For us in Nigeria in 2023, it would not be enough to have a new government and swear in a new set of lawmakers and members of a national assembly.
The current state of the nation demands some serious paradym changes and new orientations, whereby our leaders and political elites would become real role models and the impetus that would spur the masses towards nobler ideals and aspirations. So far they are seen largely as opportunists, predators and oppressors by the masses. Mental hygiene or thought-management process is one area where Nigerian leaders and political elites require serious orientation and education, for the purpose of building a greater Nigeria.
It is obvious that thinking, mindset, attitude and humane ideals and aspirations are prime factors towards building up a better Nigeria; not glib talks and enormous wealth. Some Nigerians have the illusion that unguarded thoughts and careless statements do not produce sad results for the nation, in one form or another. Neither are thoughts as free as some people may think. Darwin’s doctrine entails the admonition that individuals and nations can build up or destroy themselves by their thinking, mindset and attitude.
Relating this doctrine to the theory of organic evolution by natural selection, we find that the “highest possible stage in moral culture” determines the “natural selection” process; namely: Not might or wealth, but control of thoughts. This is in line with an ancient admonition to guard our thoughts with utmost diligence, for out of it are the issues of life. Very simple, but a factual truth! There is, indeed, a world of thought-forms whose energy and pressure represent categories of various thoughts, emotions, utterances and attitudes of human beings.
They coalesce and form into magnetic centres of energy according to their nature and contents. Such centres of thought-energy are kept alive and functional through constant reinforcement or supply of fresh thoughts by millions of people whose thoughts are of like nature. Sadly, there are more of sordid and destructive thought- energy centres in our environment, than good and up-building ones, arising from unguarded thoughts and careless talks.Darwin’s doctrine is an explanation of the link and interactive process between visible human environment and a non-visible one which harbours all thoughts that humans generate daily. Artificially created energy-centres, especially destructive ones, have the tendency of infecting the minds of the masses whose power of resistance is weak.
Wide-spread use of narcotics and other such substances make it possible for a large number of unsuspecting people to serve as out-lets for thought-centres pressing for release. Many factors account for the pollution and degradation of the Nigerian environment, both in the physical and psychic sense. Deadly and choking psychic pollutants spread fast and are responsible for increasing acts of violence and gangsterism. While legislations can be made for the preservation of a healthy ecology, the issue of thought-control of mental hygiene is more of the concern of individuals, everyone for himself. The cultivation of a sound and positive attitude is as important as legislations made for a sustainable ecology. Little attention is paid to thought-control!
Thoughts may be private, personal and non-visible, but their effects soon become public and visible in the actions and behaviours of individuals as well as conditions of the society. The consequences of what we think and plan privately manifest sooner or later in the forms of what we say, do or experience. Degrading pollutants in our environment consist of thoughts of bitterness, greed, lust, envy, tension and other nasty emotions. Hardly can any law be made to regulate the thinking of individuals, but everyone has a responsibility to control what and how he or she thinks, which would reflect in deeds, utterances and choices.
Through the nature of the thoughts and ideas that individuals cultivate and harbour, we also attract similar thoughts and ideas, thereby reaping the harvests accruing there from. We do much harms to ourselves and others when we engage in unpleasant thoughts. Thus, when a particular kind of attitude or aspiration predominates in a country this can determine the collective orientation and experiences of the people generally. The tasks of leadership and nation-building are noble and serious undertakings, demanding the steering of the life-chances, collective well-being of the masses and the pattern of the development of the nation.
Development is far from involving physical infrastructure alone, but entails raising the collective consciousness and humanity of the masses. The content of human development has more to do with the quality of thinking, orientation and aspirations of the masses. Usually, leadership of a nation, along with the orientation of enlightened class, determine the direction which a nation goes. From the perspective of Darwin’s doctrine of natural selection, via the quality of predominant thoughts, it becomes obvious that nation-building is the task of steering the consciousness of the people towards “the highest possible stage in moral culture”. A nation cannot be different from what its leaders, senators and the elite harbour as regular thoughts, aspirations and values. With good leadership and governance the Nigerian masses can imbibe and reflect the values and ethos of those who set the pace or the direction the nation must go.
Unfortunately, what the Nigerian masses see in their leaders include self-serving programmes, policies, projects, etc. whose end-results are tailored to maintain the existing status-quo. Is it wrong to say that “plenty construction projects and contracts translate into plenty ‘gifts’ from contractors?” Nigerians are aware of the shenanigans involved in governance, whereby politics is a big business venture, involving determining who gets what, from available “national cake”. What is the most biting challenge in Nigeria today? – Unemployment!
By; Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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