Opinion
Casualty Of The Indigent
One day, Jesus was invited to the house of a rich man, and while he was there, a woman came in and broke a box of alabaster containing a very expensive perfume, and she anoited him with it; according to the narrative, the perfume was worth a year’s wage. His disciples were infuriated because they felt that the precious ointment could have been sold, and the proceeds given to the poor. But Jesus replied them saying: “You will always have poor people with you.”
That statement was made more than 2000 years ago, but it remains true even in 2023 because the poor could be found in the richest country while the super-rich is also found in the poverty capital of the world – Nigeria. According to the US Census Bureau, 11.6 percent of America’s population, which is around 37.9 million people, live in poverty. But more interesting data is that of the homeless population in the US, EU, and the UK. The data from the online digital research firm Statista indicates that there are about 583,462 homeless people in the US; and according to Shelter, a Humanitarian Agency, there are about 274, 000 in England alone as of January 2023. In the EU, a 2020 report indicates that about 700,000 people sleep rough in member nations.
Even though Nigeria’s poverty situation is in mega proportions, and there is a clear dearth of accurate data, I doubt if the homeless population of the country is anywhere near that of the West in spite of the size of our population. How do I know this? In nearly all communities across the country, the only seemingly homeless people are mentally challenged. But they also have homes, if they choose to go in some cases. It sounds good. Yes, it is good news, but something sinister is happening. Even though the indigent amongst us have shelter, they have no food.
So why are Nigerians rushing to these places? Why has Japa gathered so much momentum in recent months? The answer is not farfetched. These countries have several layers of safety nets to support those who find themselves in dire straits. They have such programmes as the social security system, food stamps, soup kitchens, and shelters that open in the evenings where the indigent can come in, get a hot bath, dinner, and a place to lay their heads for the night. But in Africa and in Nigeria especially, our system is completely different. For us, charity begins at home; and we are our brother’s keepers. Our own social safety net is embedded in our extended family system. No family can afford to see members of their family destitute. There is always a family house somewhere or a relative with a property somewhere willing to offer accommodation, even on a temporary basis.
The same thing applies to financial support for feeding. In fact, there are some families where someone who has been financially lifted sees his wealth as a means to save especially elderly members of his/her family from destitution. Some have gone as far as including members of their extended family on their payrolls. Unfortunately, there are those in our various communities who have actually abandoned their aged parents to die of hunger or to live through alms from the public. There are also those, who even though they are immeasurably rich would use their wealth as a tool of oppression, rather than a means to uplift the poor and needy. This is the primary reason why the poor are more charitable than the rich. Most of them have been there, and they know what it means to go to bed with an empty stomach. But the cashless policy has made it nearly impossible to reach out to the poor according to their financial ability.
Most of the indigents in our society are financially excluded, which means that they have no bank accounts or captured in any of the platforms that give access to the financial system, like the Bank Verification Number (BVN), or the National Identification Number (NIM). Life has dealt some of them a very bad hand. Most of them did their best in their time, but today, most of them are aged and infirm. Some are blind, some are lame, many others are terminally ill, and all they ask for is daily bread, but charity has suffered a casualty.
In a state where cash has become a precious commodity, a state where N600 is sold for N400 in Port Harcourt, it has become extremely hard to drop that N50 or N100 hoping other charitable people would do the same to support the indigent. It is a state where workers are unable to go to work due to the lack of cash, even those who manage to go to work struggle to come back because the cashless crisis is actually a cashless pandemic.
I recently came across this anonymous quote that: “Poverty exists not because we cannot feed the poor, but because we cannot satisfy the rich.” Our country is a case in point, where politicians continue to accumulate, even what they have no need for. They entomb themselves in their humongous mansions, built with our commonwealth which they stole while in public office, whereas health centres in poor communities have no drugs to dispense or any place where those who are down and out can go and eat at least one meal a day. But this should not come as a shock because most local government chairmen live and operate from big cities outside their local government headquarters. So how would they know if an indigent recently died out of starvation?
This past week, a neighbour related her encounter with an indigent lady who asked for food. When she took her to a buka (food vendor) on our street, with the plan to pay for a plate of rice for her, the lady further appealed to my neighbour that she would not mind eba (garri and soup) without meat. That singular appeal tells her life’s story in the face of the cashless crisis. It was possible she did not eat the previous day, and chances are that what is in front of her is an opportunity to eat her only meal for the day.
Interestingly, and to my shock, I am yet to see the hand of our mega Churches on the streets feeding the hungry. our Churches are conspicuously missing in action. Our Mega Churches are seating on billions of charity, flying in private jets bought with charity, whereas those for whose sake charity was given are dying of starvation. It ought not to be so.
By: Raphael Pepple
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Business3 days agoCBN Revises Cash Withdrawal Rules January 2026, Ends Special Authorisation
-
Business3 days ago
Shippers Council Vows Commitment To Security At Nigerian Ports
-
Business3 days agoNigeria Risks Talents Exodus In Oil And Gas Sector – PENGASSAN
-
Business3 days agoFIRS Clarifies New Tax Laws, Debunks Levy Misconceptions
-
Sports3 days ago
Obagi Emerges OML 58 Football Cup Champions
-
Politics3 days agoTinubu Increases Ambassador-nominees to 65, Seeks Senate’s Confirmation
-
Business3 days ago
NCDMB, Others Task Youths On Skills Acquisition, Peace
-
Sports3 days agoFOOTBALL FANS FIESTA IN PH IS TO PROMOTE PEACE, UNITY – Oputa
