Opinion
I Need Endorsements, Please
The lingering row between two prominent Yoruba elder statesmen over the endorsement of candidates for the forthcoming Presidential election in the country and the leadership of Pan-Yoruba Socio-Political organisation, Afenifere, has raised some questions in the minds of some concerned Nigerians. Weeks after the acting leader of Afenifere, Ayo Adebanjo and the leadership of the group endorsed the presidential candidate of the Labour Party, Peter Obi, a move which he said was based on the principle of equity, justice, peace and inclusiveness, Pa Reuben Fasoranti, who had resigned as the President of the group, endorsed the All Progressives Congress, APC standard bearer, Asiwaju Bola Ahmed Tinubu. Since then, there have been accusations and counter accusations, some denials of published statements, tantrums from supporters of both notable leaders and all that.
A particular group that has thrown its weight behind Fasoranti’s endorsement of Tinubu is the Ogun State chapter of the National Association of Nigerian Students (NANS). Their reason is simple, “This is not the time for Yoruba to be divided. Election is around the corner and as a leading region in the country, we must unite and all work for the success of our own in the election.”
“We are not tribalistic, neither are we whipping up ethnic sentiment, but for equity and justice’s sake, we firmly believe that this is the turn of the Yorubas.
“We must not allow our sentiment against Tinubu to prevent us from reclaiming power. We, therefore, appeal to the foremost Yoruba leader, Pa Adebanjo, to set aside his grudge or hatred and embrace the APC candidate for the sake of peace, unity and progress of Yorubaland.”
Across the country, the story is the same. As the general election draws near, events have started unfolding. The political atmosphere is becoming more tense. There is a lot of political alignment – defection from one political party to another, politicians desperately looking for the endorsement from one individual, group or another.
Curiously enough, one thing is that when one group kicks off the endorsement propaganda, every other group in the State, constituency or nation as the case may be, will be falling over themselves to register their loyalty and support to the aspirants. Some of the endorsers, we heard, are paid and cajoled into taking the action. All kinds of encomiums are poured on the persons vying for the seats even when these praise-singers do not believe in them.
The other day a story made the rounds about the Traditional rulers from Enugu North Senatorial District of Enugu State, endorsing the current governor of the state, Ifeanyi Ugwuanyi for Senate, presenting him with “Ofo” – the Igbo traditional symbol of truth and justice, a move that had since been described by some people as abominable. They believe that no Nigerian politician is worthy of holding the “ofo” since they do not work to behold truth and justice.
A similar scenario played out in the recent past when some past governors literally turned government houses across the nation to political rally grounds as mobilised people from all walks of life trooped to the government houses to “beg” the governors to re-contest. We have not forgotten the one million-man-march organised by Daniel Kanu and co, clamouring for the transmutation of Late Gen. Sani Abacha to a civilian president. Traditional rulers and tribal leaders mobilised their followers for Abacha. Religious title holders prophesied that he was God-ordained.
The question then is, what is the big deal about endorsement? Is endorsement an assurance for victory in an election? Is it enough to sway voters? What should be the criteria for endorsing a candidate for a political office? A political endorsement according to Wikipedia is a public declaration of one’s personal or group’s support for a candidate for elected office. It is a potent tool to persuade many people to vote for a political candidate. You endorse a candidate because you think he is the best person to hold that particular political office. You have gone through his manifesto, thought through about the personality of the candidate, what he stands for, his values and policies. Does he/she have the capacity, in all ramifications, to occupy the position he is seeking for?
Do the legion of endorsers in this political dispensation factor all these in taking their decisions or are they driven by what they stand to gain personally or because the candidate is of the same faith, political party or tribe with them as the young NANS members said? Let truth be told, how many of these politicians clamouring for endorsement deserve it? What have they done for their people to make the people willingly recommend them for either a second term or higher position?
Many of them during the last electioneering campaigns promised the people heaven and earth if elected only to dump all the promises and pursue their selfish interest as soon as they assumed office. Some of them have held public offices in the past and there are records of their greedy, selfish and corrupt practices while occupying those positions. There is growing hunger in the land, the rate of unemployment soars by the day, our communities lack basic amenities –no water, no road, no electricity. The states and nation face serious insecurity challenges with the crime rate on the increase, our currency depreciates rapidly everyday yet all our leaders talk about is the 2023 elections.
Not a few people have asked how our governors, lawmakers and even the President have time to govern when they use their first two years in office to settle down and the remaining two years to seek re-election or election into higher positions? One therefore thinks that our leaders should concentrate on good governance. They should make life better for the people instead of wasting public funds on lobbying and sponsoring groups to organise endorsement.
Likewise, all the people seeking to take over from the incumbent political office holders come 2023. Their major preoccupation now should be selling themselves to the people, coming up with practicable plans on how they will pick up Nigeria from the depth it has fallen. Let them publicise how they intend to make our refineries come back to life so that the senseless practice of exporting our crude oil and importing refined products will stop.
The candidates, particularly the presidential candidates should show Nigerians their convincing plans of dealing with crude oil theft, fuel subsidy, insecurity, corruption and other challenges facing the country. A golden fish has no hiding place, they say. So, a leader who merits endorsement or re-election does not need to sponsor people to champion that cause. His good works, his reputation, his impeccable track record will definitely speak for him. And for the traditional/ religious/political and other leaders, groups and organisations in the country, who usually see electioneering periods as a period of “harvest” and would go on endorsement spree irrespective of whether the candidates merit the endorsement or not, is it not time they began to place the good of the nation and the generality of the citizens above their selfish gains?
Nigeria continues to sink deeper into a somewhat bottomless pit by the day and if we the citizens fail to set religious, political, tribal and other selfish sentiments aside; if we fail to put the moneybag, sweet-tongued, selfish, corrupt politicians in their place and take back our country next year, then we should not have any reason to complain or yell when they chastise us.
If truly we Nigerians are tired of decades of poor governance in the country, our consideration for who we should choose to take up mantles of leadership at various levels of governance next years should go beyond which candidate has the highest endorsement, who was endorsed by who, who has the most worded manifesto. We must ask ourselves who among the candidates is ready to walk the talk. It is also important to state that if nothing is done about the wave of endorsement which is turning our politics to that of hatred, anger and animosity, peace, unity and love that we clamour for will be far-fetched and our democracy will be worse off for it.
By: Calista Ezeaku
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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