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I Need Endorsements, Please

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The lingering row between two prominent Yoruba elder statesmen over the endorsement of candidates for the forthcoming Presidential election in the country and the leadership of Pan-Yoruba Socio-Political organisation, Afenifere, has raised some questions in the minds of some concerned Nigerians. Weeks after the acting leader of Afenifere, Ayo Adebanjo and the leadership of the group endorsed the presidential candidate of the Labour Party, Peter Obi, a move which he said was based on the principle of equity, justice, peace and inclusiveness, Pa Reuben Fasoranti, who had resigned as the President of the group, endorsed the All Progressives Congress, APC standard bearer, Asiwaju Bola Ahmed Tinubu. Since then, there have been accusations and counter accusations, some denials of published statements, tantrums from supporters of both notable leaders and all that.
A particular group that has thrown its weight behind Fasoranti’s endorsement of Tinubu is the Ogun State chapter of the National Association of Nigerian Students (NANS). Their reason is simple, “This is not the time for Yoruba to be divided. Election is around the corner and as a leading region in the country, we must unite and all work for the success of our own in the election.”
“We are not tribalistic, neither are we whipping up ethnic sentiment, but for equity and justice’s sake, we firmly believe that this is the turn of the Yorubas.
“We must not allow our sentiment against Tinubu to prevent us from reclaiming power. We, therefore, appeal to the foremost Yoruba leader, Pa Adebanjo, to set aside his grudge or hatred and embrace the APC candidate for the sake of peace, unity and progress of Yorubaland.”
Across the country, the story is the same. As the general election draws near, events have started unfolding. The political atmosphere is becoming more tense. There is a lot of political alignment – defection from one political party to another, politicians desperately looking for the endorsement from one individual, group or another.
Curiously enough, one thing is that when one group kicks off the endorsement propaganda, every other group in the State, constituency or nation as the case may be, will be falling over themselves to register their loyalty and support to the aspirants. Some of the endorsers, we heard, are paid and cajoled into taking the action. All kinds of encomiums are poured on the persons vying for the seats even when these praise-singers do not believe in them.
The other day a story made the rounds about the Traditional rulers from Enugu North Senatorial District of Enugu State, endorsing the current governor of the state, Ifeanyi Ugwuanyi for Senate, presenting him with “Ofo” – the Igbo traditional symbol of truth and justice, a move that had since been described by some people as abominable. They believe that no Nigerian politician is worthy of holding the “ofo” since they do not work to behold truth and justice.
A similar scenario played out in the recent past when some past governors literally turned government houses across the nation to political rally grounds as mobilised people from all walks of life trooped to the government houses to “beg” the governors to re-contest. We have not forgotten the one million-man-march organised by Daniel Kanu and co, clamouring for the transmutation of Late Gen. Sani Abacha to a civilian president. Traditional rulers and tribal leaders mobilised their followers for Abacha. Religious title holders prophesied that he was God-ordained.
The question then is, what is the big deal about endorsement? Is endorsement an assurance for victory in an election? Is it enough to sway voters? What should be the criteria for endorsing a candidate for a political office? A political endorsement according to Wikipedia is a public declaration of one’s personal or group’s support for a candidate for elected office. It is a potent tool to persuade many people to vote for a political candidate. You endorse a candidate because you think he is the best person to hold that particular political office. You have gone through his manifesto, thought through about the personality of the candidate, what he stands for, his values and policies. Does he/she have the capacity, in all ramifications, to occupy the position he is seeking for?
Do the legion of endorsers in this political dispensation factor all these in taking their decisions or are they driven by what they stand to gain personally or because the candidate is of the same faith, political party or tribe with them as the young NANS members said? Let truth be told, how many of these politicians clamouring for endorsement deserve it? What have they done for their people to make the people willingly recommend them for either a second term or higher position?
Many of them during the last electioneering campaigns promised the people heaven and earth if elected only to dump all the promises and pursue their selfish interest as soon as they assumed office. Some of them have held public offices in the past and there are records of their greedy, selfish and corrupt practices while occupying those positions. There is growing hunger in the land, the rate of unemployment soars by the day, our communities lack basic amenities –no water, no road, no electricity. The states and nation face serious insecurity challenges with the crime rate on the increase, our currency depreciates rapidly everyday yet all our leaders talk about is the 2023 elections.
Not a few people have asked how our governors, lawmakers and even the President have time to govern when they use their first two years in office to settle down and the remaining two years to seek re-election or election into higher positions? One therefore thinks that our leaders should concentrate on good governance. They should make life better for the people instead of wasting public funds on lobbying and sponsoring groups to organise endorsement.
Likewise, all the people seeking to take over from the incumbent political office holders come 2023. Their major preoccupation now should be selling themselves to the people, coming up with practicable plans on how they will pick up Nigeria from the depth it has fallen. Let them publicise how they intend to make our refineries come back to life so that the senseless practice of exporting our crude oil and importing refined products will stop.
The candidates, particularly the presidential candidates should show Nigerians their convincing plans of dealing with crude oil theft, fuel subsidy, insecurity, corruption and other challenges facing the country. A golden fish has no hiding place, they say. So, a leader who merits endorsement or re-election does not need to sponsor people to champion that cause. His good works, his reputation, his impeccable track record will definitely speak for him. And for the traditional/ religious/political and other leaders, groups and organisations in the country, who usually see electioneering periods as a period of “harvest” and would go on endorsement spree irrespective of whether the candidates merit the endorsement or not, is it not time they began to place the good of the nation and the generality of the citizens above their selfish gains?
Nigeria continues to sink deeper into a somewhat bottomless pit by the day and if we the citizens fail to set religious, political, tribal and other selfish sentiments aside; if we fail to put the moneybag, sweet-tongued, selfish, corrupt politicians in their place and take back our country next year, then we should not have any reason to complain or yell when they chastise us.
If truly we Nigerians are tired of decades of poor governance in the country, our consideration for who we should choose to take up mantles of leadership at various levels of governance next years should go beyond which candidate has the highest endorsement, who was endorsed by who, who has the most worded manifesto. We must ask ourselves who among the candidates is ready to walk the talk. It is also important to state that if nothing is done about the wave of endorsement which is turning our politics to that of hatred, anger and animosity, peace, unity and love that we clamour for will be far-fetched and our democracy will be worse off for it.

By: Calista Ezeaku

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Opinion

Trans-Kalabari  Road:  Work In Progress 

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Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
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Opinion

That  U.S. Capture of Maduro

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Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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