Opinion
A Week In Infamy
The 2022/2023 school year officially began last Monday in Rivers State. Most children were excited to go back to school, to learn and play again with their friends; but for most parents, September 12 could not come quickly enough. Yet for others, the inflationary cost of school items has turned the September budget to shreds. But nobody anticipated petrol scarcity, the likes we saw last week on the first week of school. But it was a baptism by fire for most parents in Port Harcourt, making it terribly hard to juggle the activities of the start of a new schedule year.
On the radio, one caller regretted his inability to return his children to their boarding school outside the state. He was unable to find fuel to fulfill his family tradition of driving his children to school at the beginning of a new school session. Parents in Port Harcourt already knew their budgets for the new school year may not survive, but no one knew enough to factor in the consequences of artificial fuel scarcity in the first week of school. For some parents, the fuel budget for the month of September was wiped out in one week.
While others were unable to send their children to school after exhausting their fuel reserve on Tuesday. Everyone felt the pinch.It is hard to reconcile the fact that Port Harcourt residents had to resort to the black market to get petrol at such unthinkable amounts per litre. In just one week, petrol went from N180 to N350 in some filling stations, and it was not due to scarcity of the product. Most Port Harcourt residents assumed that the petrol scarcity was national; they never knew that it was localised, and artificial. On one hand was the genuine concern of NUPENG, occasioned by the incessant harassment of tanker drivers, and the risk involved. But on the other hand, was the fallout of the turf war between two factions of the Independent Petroleum Marketers Association of Nigeria (IPMAN) over who should collect levies at the depots. After more than a week of total halt in the distribution of petroleum products by the Port Harcourt branch of the Nigerian Union of Petroleum and Natural Gas Workers (NUPENG), a semblance of normalcy was noticed on Saturday evening with the gradual disappearance of queues at major filling stations.
But the damage had already been done, with most plans and budgets dislocated. During the one-week crisis, apart from most motorists spending whole days at filling stations without success, there were ugly tales of stranded motorists purchasing adulterated fuel that eventually led to a replacement of fuel pumps as well as working on the carburetors. . The dust of this infamy is yet to settle, we are already counting the cost, but I wonder if the security agents responsible for our recent ordeal are even remorseful. Besides, what is the guarantee that this will not happen again in the very near future? Or, how long would the measured steps taken by the Rivers State Government suffice to keep the greed of unionists in check? We may not be able to quantify the extent of economic damage dished out to individuals and businesses alike, but we knew it was huge, and everyone took the heat.
The toll on businesses, vis-à-vis, the loss of man hours, and increased operational cost, had eaten deep into families’ revenue for the month of September. Apparently, we are used to pain, and struggles, even when there is virtually no reason for it. It is now in our DNA as Nigerians that we must suffer. But it ought not to be so. Someone once commented that as Nigerians, we were conceived and born suffering. We grow up in suffering, and some even make it in the midst of suffering. But others are not so lucky, due to the negative impact of events like what we went through last week. When you think you are starting to gain traction, and things are beginning to look good, suddenly petrol scarcity, an increase in pump price, or electricity tariff comes from nowhere to wipe out your savings, the disposable income of your customer base. Sadly, most Nigerians even crave for suffering to feel normal. To make matters worse, those who ought to be serving us are the ones constantly, consciously, or inadvertently creating the enabling atmosphere that deepens our suffering. Like it or not, even the family members of security agents in Port Harcourt suffered with us at last. It is the case of the man who throws stones in the market.
The full spectrum of the evil done by the police and other security agents is unimaginable. We are now familiar with the unknown gunmen ravaging the South East, but last week, we learned from tanker drivers that they are being chased to their death by an illegal task force. Many of them who spoke under the condition of anonymity alleged that police officers impound their tankers for no reason at all. Sometimes they are merely delayed; other times, their tankers are impounded based on trump-up charges according to the National Treasurer of NUPENG, Mr Williams Akporeha. But the men on the street are only foot soldiers acting on the orders of their ‘Ogas at the top. They seem not to care that chasing tankers laden with petroleum products is equivalent to flirting with disaster. This is true because in the event of accident, it might not just be the loss of petroleum products, but the loss of lives and property. And when it happens, the security agents will only turn their trucks around and vacate the scene. It has happened on many occasions. President Buhari has done a lot of damage to our economy, he has got most of his policies wrong, but this is not his fault. We were being punished by fellow ordinary Nigerians, but the only difference is that they wear uniforms.
Some have blamed the Rivers State Government for not acting fast enough; however, it is very easy to forget that even though Governor Wike is the Chief Security Officer of the state, the commissioner of police takes his orders from Abuja. It is the fruit of faulty security architecture. After analysing the panorama of events leading up to the seven days of warning before the strike, especially the nuanced back stories of harassment and exploitation by security agents, the strike itself, and its aftermath, it is my conclusion that this sad experience may not have happened under state police.
By: Raphael Pepple
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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