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 The Abomination Of Desolation

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In 167 BC, Antiochus IV, also known as Antiochus the mad, the Greek Seleucian King of Syria conquered Jerusalem. To cement his hold, to subdue, and Hellenize the Jews, he outlawed the daily sacrifice at the temple, and in its place, he sacrificed pigs on God’s altar to Zeus. According to most Bible scholars, the sacrilegious act of Antiochus IV in God’s temple at Jerusalem was a partial fulfillment of a prophecy in the book of Daniel, and a foreshadowing of what is to come at the end when the Anti-Christ is revealed. To a layman’s understanding, the abomination of desolation refers to the adulteration of  the holy rite.

In one sense, it is a state when Satan and his demons have taken the place of God in the Church. It is a state where the alter of God is turned a bed of immorality,  where  rape, paedophilia, and even incest hold sway.  Two weeks ago, the media trended with the story of a 12-year-old girl that was raped and impregnated by her pastor, Michael Abiodun. According to the story, the girl’s mother sent her to the pastor for prayers in the hope of casting out the demon that took the lives of her other children. But instead of casting out any demon, her pastor became the demon that touched the unclean thing and ate the forbidden fruit.  This precious little girl is only the latest victim of so many others who had been violated by so-called pastors under the influence of the devil, or by the direction of the ‘holy spirit’’.

This evil is alive, and well in every denomination in the country. However, it has a higher prevalence rate in what most Nigerians refer to as a one-man church. It brings to life, the words of another prophet who once  lamented that because of people like these pastors, the LORD’s name is blasphemed, brought to disrepute among the unbelievers. Cases like this abound.   Last month, news had it that one pastor Enoch Sule in Kaduna State impregnated two sisters during a prayer session on the mountain. According to the story, the holy spirit had  instructed that they should pray naked. In February, one pastor Michael Onoyume in Delta State was in the news for impregnating a married woman, whose wedding ceremony he conducted. In 2021, a pastor in Lagos, Cletus OIatunji defiled and impregnated a 14-year-old member of his church, and also procured abortion to terminate the pregnancy.

In August 2020, one pastor Ebenezer Ajigbotoluwa impregnated two sisters; he also duped their mother of about N2 million. His defence was that every man of God is hunted by the devil, except the one whose time has not yet come. Also in 2020, in far away UK, a Nigerian pastor, Michael Olurunbi,  was convicted for sexually assaulting six girls and a boy; however, the sad part was that his wife, Juliana Olurunbi aided and abated it.
In an Ibadan court in 2019, a woman accused her husband, pastor Adeyemi Adekunle, of impregnating two church members; and she prayed the court to dissolve her 18- year old marriage.

The cases are uncountable, but what is most heart-wrenching are cases of incest committed by some of these pastors; like a case in 2020, of one pastor Oyefemi Oyebola, who was reported to the police for raping and impregnating his daughter, and procuring abortion for her on three occasions. He was even arranging for family planning before his bubble burst.
The abomination of desolation in our Churches today percolates through the whole spectrum, and it ranges from various kinds of financial exploitation, sexual crimes, and outright murder.

Unfortunately, it would not stop because evil seems to have turned our daily reality; and church men and women have outsourced their brains, making their pastors, daddy, and mummy GOs the fountain of all wisdom. It ought not to be so for any true Christian. In fact, God calls His people to worship Him in spirit and in truth; He calls them to worship Him with their entire minds. He says to his people, “you must be holy unto me, for I the LORD I am holy. It is very easy to miss the import of the term mind, as used in the scriptures unless it is clearly understood as the seat of the human intellect, reason, and will.

The implication is that Christians must know God for themselves;. Yes their pastors can preach and teach, but they must think for themselves. The onus is on them to go back and search the scriptures for themselves to ascertain if the teachings and doctrines espoused by them were in tandem with extant scriptures. They should follow the example of Berean Christians that Paul referred to as honourable because they did not take his teaching hook, line, and sinker.

They went back to search the scriptures to confirm if  Paul’s teachings were in line with the scripture. Take for instance the case of Timothy Ngwu, a randy pastor who allegedly impregnated 20 women in his congregation in 2019 under the instruction of the holy spirit. How was it possible that all these women, including married ones and their husbands, believed Ngwu’s prophecy, that the holy spirit has instructed him to impregnate anyone chosen and revealed irrespective of whether she is married or not? During an interview, he was bold enough to say that he never slept with any married woman without the consent of the husband.

It is easy to ask why, or how come. Or, what passage of the Bible did Ngwu use to hoodwink his victims, and if the victims read the passages for themselves? Evidently, the women and their husbands are lazy-minded. Come to think of it, most Christians today are very educated, yet they indulge pastors, joining them to do very stupid things that our uneducated Christian grandparents would never imagine. You may recall some months ago, in a viral video where we saw young men and women bathing naked at a stream under the instruction of an acclaimed poster, Onye Eze Jesus. We were awestruck by the spectacle, but he preaches the Bible, under the instruction of the holy spirit. But if Paul were to be alive today, his words would have been, O foolish Nigerians, who have bewitched you.

In reporting most of these stories, most national dailies use the term, “acclaimed pastor” signposting the incongruity of such behaviour for men of the cloth. But are all pastors? No. Are all prophets? No. Do all have gifts of healing? No. Have all been called? No. But many have called themselves, and their God is their belly. They are the charlatans amongst us. Hunger and unemployment are the siamese twins that are diluting, and driving Christianity into extinction, while the Christian Association of Nigeria, (CAN) sleeps.

Should anyone be allowed to start a Church? Of course not. It might not sound nice, but is there a Biblical standard for who can be a pastor, and church governance as a whole? Yes. Has CAN or the Pentecostal Fellowship of Nigeria (PFN) used this criterion as set forth in the books of Timothy and Jude? No. Why? Because the world is influencing the Church instead of the other way around, and the immorality has festered like gangrene.

The weight of immorality has made it impossible for Church organisations to act; some even go as far as covering up such cases to protect their names, and that of the pastors. It is high time the government compels CAN, PFN, through the Corporate Affairs Commission (CAC), to add an extra layer of verification, that requires pastors and intending GOs to get a ‘Good Report Form’ filled out by at least 300 verifiable persons before they are registered, including church elders. Would it eradicate the abomination in the church? No. but it would weed out as many predatory pastors as possible.

Christians know that God will hold every pastor accountable, and those who have committed crimes would suffer the wrath of the law in the here and now, but most Christians must take responsibility, they must read the Bible for themselves. Even though God’s word is comprehended through revelation, according to the Bible, He still invites His people to approach His word with reason, just like any other literature. People should not go to church leaving common sense at home.

If for instance, the mother of this 12 year old, in the current case used her common sense, being fully aware of the world we live in, this evil may never have happened. But trusted blindly, and today her daughter is in the news. Her husband is also not without sin in this saga. If his wife did not clear with him before she allowed their daughter to attend a solo prayer session, then he is an absentee father. My mother has an Igbo parable that when translated, means that, after blaming the kite or hawk for taking the chicken, you also blame the chicken for being at the wrong place at the wrong time

The abomination of desolation is the operative doctrine of most of our Churches, and as a result, millions of hitherto good Christians are suffering for it. It ought not to be so. The solution to this madness is in every Christian home, even on mobile phones. That solution happens to be the same Bible that millions have been deceived with. It must be read with reasoning and common sense, verifying whatever daddy or mummy GO says.

By: Raphael Pepple

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Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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Opinion

… And It Came To Pass

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Quote:“Leadership is not measured by how hard one strikes back, but by how steady one remains under provocation.”
Tell it  in Rivers State, publish it  in the streets of Port Harcourt, so  the daughters of the State could rejoice, and the daughters of the uncircumcised triumph and know that Fubara is not vindictive”. And it came to pass that Rivers State emerged from one of the most delicate chapters in its political journey, the period of emergency rule that spanned from March 18 to September 18, 2025. It was a season that tested institutions, strained loyalties, and exposed the fragile balance between power and principle. During that time, the suspended Governor, Sir Siminalayi Fubara DSSRS, was widely believed to have suffered not only political setbacks but personal betrayal, allegedly from some top civil servants within the state apparatus. These were individuals expected to uphold neutrality and professionalism, yet were accused in public opinion of taking sides against the very government they served.
As the emergency rule ended and Governor Fubara resumed office, expectations were shaped less by policy and more by emotion. Many assumed that revenge would quietly find expression through governance. The loudest suspicion centered on the 2025 Christmas bonus of ?100,000 traditionally paid to each worker. The thinking was simple and cynical: a wounded governor would surely withhold goodwill. Some voices even mocked workers  openly hoping that the governor would refuse to pay the bonus. To them, denial of the bonus would serve as proof of political strength and justified retaliation. In reality, such thinking revealed a troubling desire to see governance reduced to personal vendetta. Yet,  it came to pass, the governor chose a path that confounded suspicion. Against all expectations, the 2025 Christmas bonus was paid.
That single decision quietly but firmly reframed the narrative. It showed a leader focused on governance rather than grudges, on institutional continuity rather than emotional satisfaction. The payment was not a favor, nor was it a concession; it was a statement that public administration must rise above personal injury. By honoring the bonus, Governor Fubara demonstrated that leadership is not measured by how hard one strikes back, but by how steady one remains under provocation. He made it clear that workers’ welfare would not become collateral damage in political disagreements. This action also served as a moral rebuke to those who celebrated division and hoped for punishment. Governance is not validated by the suffering of workers, nor is leadership strengthened by withholding entitlements. At the same time, the issue of alleged sycophancy and betrayal within the civil service cannot be brushed aside. If proven, such conduct deserves firm, lawful, and institutional correction. Civil servants are bound by duty to the state, not to political conspiracies or shifting loyalties.
However, justice must never be confused with revenge. The strength of governance lies in correcting wrongs without destroying the system itself. Governor Fubara’s restraint suggested an understanding that the future of Rivers State mattered more than settling scores. For workers, this moment carried an important lesson. Celebration should be rooted in good governance, not in the expectation of another’s downfall. Rejoicing in rumors of denial or punishment undermines the very stability that protects workers’ welfare. Public service thrives where professionalism, mutual respect, and accountability are upheld. Pettiness, gossip, and political scheming only weaken institutions and erode trust. History often remembers leaders not for the crises they inherit, but for the character they display in response. In paying the 2025 Christmas bonus, Governor Fubara chose legacy over impulse, maturity over malice.
And so, it came to pass that focus defeated revenge, governance triumphed over bitterness, and Rivers State was reminded that true leadership is proven when restraint is expected least but delivered most. Beyond the symbolism of the Christmas bonus lies a deeper question about the kind of political culture Rivers State intends to cultivate in the years ahead. Periods of emergency rule, anywhere in the world, often leave behind residues of suspicion, fear, and silent realignments. Institutions do not emerge untouched; individuals recalibrate loyalties, some out of conviction, others out of self-preservation. What distinguishes stable democracies from fragile ones is not the absence of such moments, but the discipline with which leadership manages their aftermath. River.
King Onunwor
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That Withdrawal of Police   Orderlies  From VIPs

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Quote:”Balancing VIP security with public safety remains a tightrope walk in a country where the majority of citizens are still under-protected.”
The Presidential announcement on the removal of police orderlies from persons in authority and their relations  ( Very Important Persons ) last month came as a relief to many Nigerians who felt deprived    of one major  role of government ; security of lives and property.The higher  population of Nigerians  missed needed security because the VIPs and the VVIPs kept  retinue of Police Officers  totalling over 100 ,000 to  themselves and their family members as if they are all that matter  while some  communities under attack of terrorists  have no single unit of  police station located there in. While many hailed the announcement , some said perhaps the government has just woken up to her major responsibility of securing the lives and property of all  citizens while many expressed indifference on the note that it may be one of those pronouncements which come only in words but no action .Many keep their fingers crossed watching how it will play out , how Mr President  will  go about the implementation of the seemingly dicey  policy .
Benjamin Franklin  said “well said is better than well done ”  It is sufficient today to say that many Nigerians including me are still waiting and watching to see  how well  and how long this  return  of the Police service to the ordinary people will go . Wishing hopes will not be crashed ,  It  is note worthy, that  the recent complaints by the VIPs of being exposed to attacks  may in a way affect the action on implementation. Recently, at Senate plenary , another worrisome  angle came up as Senator Abdul Ningi  coming through a motion    disclosed that he had only one police officer attached to him ( his office ) and that  the officer was recalled the week before following  Mr President’s directive  . Senator Ningi said the withdrawal exposed him to high risks but underscored the angle that while his orderly  was recalled , many other politicians , men  and women in authority, business concerns   foreigners  and even children of some  VIPs are still enjoying retinue of police protection ( officially attached to them ).
 It’s note  worthy also that the Deputy Senate President , Distinguished Senator Jibrin Barau,  who presided  over  the session revealed that the  leadership of both chambers are already in discussion with President Tinubu on the need  to exempt  the law makers  from the new policy .  Senator Ningi may not be  wrong . After all he emphasized he is okay  provided that the removal of the Police Orderlies be done across board . Senator Barau noted that talks are on  over the issue of law makers’    in line with international practice . Further details from the Presidency  noted  that   Presiding officers  will retain their  police officers ,  others would have Civil Defense  officers ( NSCDC) as orderlies while  any other VIP who feels he or she deserves personal police protection should get clearance from  his office . In the midst of all  issues weighing in on the proper implementation , it becomes necessary  to bear in mind that  the decision  hinges on  the realization that Nigeria has peculiar security issues (of kidnappings, banditry, and terrorism.) and that  majority of Nigerians   are under protected.
More so, that if well  implemented, Police officers will focus on core duties; even as 30,000 new police officers are to  recruited to enhance security .That implementation  must be made in a  way that leaves no room.for selective  treatment loss of confidence  and  controversies.  Looking at previous attempts of  implementation  of this policy  gives faint hope  as several  attempts consistently failed . Former  IGPs like Tafa Balogun (2003), Ogbonnaya Onovo (2009), and Ibrahim Idris (2018) tried  the policy but all  failed due to political resistance from various angles. All the failed attempts  were tied to lack of political will  mostly due to the fact that the directives came from police chiefs, not the president. Selective Enforcement was another killer to the policy  as  partial implementation  met  resistance   and   later  reversal . Egbetokun (2023) and Adamu (2020) saw minimal impact.
Further more entrenched corruption in the system saw  Politicians and VIPs quietly regain police escorts due to ‘transactional economics”and pressure. Worse still the mindset of the  police officers  withdrawn didn’t help the policy Underpaid police prioritize VIP duties for extra benefits. Many wish President Tinubu’s move can  break this cycle.  As at today, he  still  insists the move is non-negotiable while stressing collaboration with states to upgrade training facilities. As citizens look forward to  success of the policy  without undue exposure of both sides, balancing VIP security with public safety remains a tightrope walk. Talk fades ; action echoes.  How the Presidency  implements this policy.  has  much to tell on the governments stand on national / community  security , choice of priority and the ability to   stand uncomprised . The known  goal is clear:  The outcome is  not yet certain.  Fingers crossed , we await . Definitely , time will tell.
By: Nneka Amaechi-Nnadi.
s State stood at such a crossroads in September 2025. The temptation to rule with a long memory and a heavy hand was real. Yet, the choice made signaled a preference for healing over hardening. Leadership after crisis demands more than administrative competence; it requires moral clarity.
 Governor Fubara’s decision reminded the state that authority is not best exercised through silent punishment or selective generosity. Rather, it is strengthened when rules remain rules, irrespective of personal injury. By keeping faith with workers, the government preserved an essential firewall between politics and public service. That firewall, once breached, turns governance into a battlefield where livelihoods become weapons. Rivers State narrowly avoided that descent. In doing so, it affirmed that institutions must outlive tempers, and governance must not mirror the bitterness of political seasons. This moment also invites sober introspection within the civil service itself. Allegations of partisanship, if left unresolved, corrode professionalism and weaken public confidence. A civil service that drifts into political camps loses its moral authority and operational effectiveness.
Therefore, reform, where necessary, should be guided by due process, transparency, and institutional review—not whispers, witch-hunts, or mob verdicts. Accountability strengthens systems when it is fair; it destroys them when it is arbitrary. The restraint shown by the executive places a corresponding burden on administrative leadership to restore discipline, neutrality, and pride in public service. For the wider political class and the commentariat, the episode serves as a caution against normalizing cruelty as strategy. The eagerness with which some anticipated workers’ suffering revealed a dangerous appetite for scorched-earth politics. When governance becomes a spectator sport where pain is cheered and deprivation is weaponized, society inches toward moral exhaustion. Rivers State has seen enough turbulence to know that stability is not sustained by triumphalism, but by restraint.
The lesson is simple yet profound: power is fleeting, but institutions endure; leaders pass, but precedents remain. In the end, the payment of the 2025 Christmas bonus was more than a fiscal act—it was a civic statement. It told workers they were not expendable. It told political actors that revenge would not be policy. And it told the state that maturity in leadership is not weakness, but strength under control. In a climate where many expected fire, restraint prevailed; where bitterness was predicted, balance emerged. Thus, Rivers State was offered a rare reminder that governance, at its best, is an act of discipline, and leadership, at its highest, is the courage to rise above provocation.
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